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Mozley: A Treatise on the Augustinian Doctrine of

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[8]<br />

Summary <strong>of</strong> C<strong>on</strong>tents.<br />

I AOE<br />

The doctrine <strong>of</strong> Predestinati<strong>on</strong> pr<strong>of</strong>itable or mischievous accord<br />

ing to <strong>the</strong> moral principle <strong>of</strong> those who receive it . .42<br />

The feeling <strong>of</strong> being predestinate not a literal certainty in<br />

those who hold it, <strong>on</strong>ly a . . str<strong>on</strong>g impressi<strong>on</strong> .45<br />

CHAPTER III.<br />

THE PELAGIAN CONTROVERSY.<br />

History favours <strong>the</strong> asserti<strong>on</strong> that Pelagianism was a reacti<strong>on</strong><br />

from <strong>Augustinian</strong>ism........<br />

Formula nihil botiimi sine gratia satisfied <strong>the</strong> Primitive Church .<br />

When minds began to reas<strong>on</strong> <strong>the</strong> combinati<strong>on</strong> <strong>of</strong> grace and free<br />

will issued in two opposing asserti<strong>on</strong>s ....<br />

The Pelagian positi<strong>on</strong><br />

........<br />

S. Augustine s objecti<strong>on</strong> to <strong>the</strong> Pelagian doctrine <strong>of</strong> grace<br />

In what sense <strong>the</strong> Pelagian argument lay at <strong>the</strong> root <strong>of</strong> <strong>the</strong><br />

errors <strong>of</strong> Pelagianism . . . . . . . .<br />

<strong>Doctrine</strong> <strong>of</strong> perfectibility as held by Pelagius and his opp<strong>on</strong>ents<br />

Heads <strong>of</strong> <strong>the</strong> great c<strong>on</strong>troversy <strong>the</strong> power <strong>of</strong> <strong>the</strong> will, <strong>the</strong><br />

nature <strong>of</strong> virtue and vice, and <strong>the</strong> Divine justice<br />

Pelagius appeal to instinctive sense <strong>of</strong> freedom <strong>of</strong> <strong>the</strong> will ;<br />

S. Augustine s counter-appeal to <strong>the</strong> sense <strong>of</strong> sin<br />

<strong>of</strong> custom over <strong>the</strong> will . . . .<br />

The power<br />

Pelagius relied <strong>on</strong> sense <strong>of</strong> bare ability in spite <strong>of</strong> habit .<br />

And disputed <strong>the</strong> fact <strong>of</strong> hereditary sin .....<br />

On trial <strong>of</strong> <strong>the</strong> will as c<strong>on</strong>diti<strong>on</strong> <strong>of</strong> highest human virtue .<br />

Trial not necessary to all goodness<br />

Power <strong>of</strong> choosing good or evil not perfecti<strong>on</strong> <strong>of</strong> man s nature .<br />

Christian doctrine <strong>of</strong> grace in accordance with our nature ;<br />

reducti<strong>on</strong> <strong>of</strong> all virtue to effort an artificial limit .<br />

Pelagian<br />

The questi<strong>on</strong> <strong>of</strong> <strong>the</strong> Divine justice ......<br />

S. Augustine s argument stated ......<br />

The general fact <strong>of</strong> human sinfulness requires some law <strong>of</strong> sin<br />

in our nature to explain it .<br />

Remarks <strong>on</strong> <strong>the</strong> argument which infers sin from pain<br />

The Manichean and Pelagian <strong>the</strong>ories <strong>on</strong> <strong>the</strong> existence <strong>of</strong> evil .<br />

Between <strong>the</strong>se <strong>the</strong> Church has taken a middle course<br />

Bearing <strong>of</strong> <strong>the</strong> Pelagian arguments <strong>on</strong> <strong>the</strong> Catholic doctrines <strong>of</strong><br />

<strong>the</strong> original state <strong>of</strong> man, <strong>the</strong> Incarnati<strong>on</strong>, and <strong>the</strong> At<strong>on</strong>ement<br />

S. Augustine <strong>on</strong> <strong>the</strong> first sin <strong>of</strong> man .....<br />

The Pelagian doctrine in denying <strong>the</strong> Fall rejected Paradise .<br />

Its bearing <strong>on</strong> <strong>the</strong> Incarnati<strong>on</strong>.......<br />

S. Augustine s answer ........<br />

The Pelagian fundamentally opposed to <strong>the</strong> doctrine <strong>of</strong> <strong>the</strong><br />

At<strong>on</strong>ement. .........<br />

The philosophical fault in Pelagianism<br />

Its low moral tendency ........

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