Mozley: A Treatise on the Augustinian Doctrine of

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270 Scholastic Doctrine CTTAP. x. buted to Divine grace alone, gratia operans, the human will not co-operating with it, but being simply moved by it. The latter is allowed to co-operate with Divine grace. But this is no independent but a wholly moved and dictated co-operation. The will having being wholly moved to action by grace, that action is then called a co-operation with grace. 1 The bestowal of justifying grace, then, does not, in the system ot Aquinas, depend in the first instance upon any act of man s will ; nor does its continuance depend on it either. The continuance of this grace depends on the gift of perseverance, which is a gratuitous gift of God, given 2 to whom, and withheld from whom He will ; and to which no life and conduct of man can afford any claim. Suppose a person in a good present state of mind, leading a good life, and therefore, for the time being, in a state of accept ance the ; question is, upon what law does this state of on the indi things last ? Does its permanence depend vidual s own original will, which performing its part in the guard and maintenance of this state, God performs His, 1 In illo effectu in quo mens nostra et movet et movetur, operatic non solum attribuitur Deo sed etiam animse ; et secundum hoc dicitur gratia cooperans. Est autem in habet a Deo petere perse verantiae donum ut scilicet custodiatur a ; malo usque ad finem vitfe. Multis enim datur gratia quibus non datur perseverare in l gratia. m* 2dae Q. nobis duplex actus ; primus quidc.ru interior voluntatis ; et quantum ad istum actum voluntas se habet ut 110. A. 10. Omne quod quis meretur a Deo consequitur, nisi mota ; Deus autem ut movens et ; prsesertim cum voluntas incipit boimpediatur per peccatum. Sed multi habent opera meritoria, qui non num velle, quae prius malum volebat ; et ideo secundum quod consequuntur perseverantiam nee ; potest dici quod Deus movet hoc fiat humanam mentem ad hunc actum, propter impedimentum pec- cati, quia hoc ipsum quod est dicitur gratia operans. Alius autem peccare, opponitur perseverantipe ; est actus exterior, qui ita quod cum a volun- si tate imperetur, consequent est quod ad hunc actum operatio attribuator voluntati. Et. . . . respectu hujusaliquis perseverantiam mereretur, Deus non permitteret ilium cadere in peccatum. Non igitur perseverantia cadit sub merito. . . . Per- modi actus dicitur gratia cooperans. severantia vise non cadit sub merito, }ma 2<*<e Q. iii. A. 2. 2 Homo etiam in gratia constiquia dependet solum ex motione divina, quae est principium omnis tutus indiget ut ei perseverantia a meriti. Sed Deus gratis perse- Deo detur. . . . Postquam aliquis verantice bonum laroitur cuicungue est justificatus per gratiam, necesse illud 1 largitur? ma 2 dae Q. 1 14. A. 9.
CHAP. x. of Predestination. 271 and supplies the complement ? Not, according to Aquinas. The continuance of this state of things is, from moment to moment, a gratuitous act of God s sustaining power, who keeps up this moral and spiritual fabric, as He does that of the material world, so long as it suits His sovereign pleasure, and no longer. The creature cannot conditionate this Will Supreme, or impose any obligation in justice upon it, in this matter. Thus, guarded at both ends from dependence on the human will, given as the free gift of God in the first instance, and sustained by His absolute power afterwards, justifying grace gratia gratumfaciens, was effective or irresistible grace. So far, however, theThomist doctrine of grace was only the Augustinian doctrine, which was a perfectly simple one, regarding the operation of grace as the action on each successive occasion of Divine power ; upon which action the effect of goodness in the soul followed, and upon its cessation or interruption ceased. But the schoolmen added to this doctrine a distinction, which, though founded in reason and nature, ended, in their hands, in greatly bur dening and it. perplexing Aristotle had laid down the very natural position, that what constituted a man good, was not the good act on the particular occasion, but a habit of mind : this habit was productive, indeed, of acts, and defined ag such ; but still it was from having this source of acts in his mind, that a man was good, rather than from the acts considered in themselves. As grace was concerned, then, with the production of goodness, the schoolmen, incorporating the Aristotelian doctrine of habits with the doctrine of grace, maintained that God imparted goodness in the shape of habit ; and the result was, the distinction between habitual and actual grace gratia in their habitualis et actualis l , a distinction which, 1 Homo ad recte vivendum dunt proportionem naturae: alio duplicitur auxilio Dei indiget : uno modo indiget homo auxilio gratiae, quidem modo quantum ad aliquod ut a Deo moveatur ad agendum. . . . habituate donum, per quod natura et hoc propter duo ; primo quidem humana corrupta sanetur, et etiam ratione generali, propter hoc quod sanata elevetur ad operanda opera meritoria vitae aeternae, quse nulla res create potest in quemcunque exce- actum prodire, nisi virtute motionis
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FRQM THE LIBT^R^ OF TRINITY COLLEGE
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&T / c ML 1 1 7 1 OCT 1 91984 LON D
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SUMMAEY OF CONTENTS. CHAPTER I. STA
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Summary of Contents. [9] CHAPTER IV
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Summary of Contents. [ 1 1 ] CHAPTE
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INDEX OF PEOPEE NAMES. ALVAREZ ALVA
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THE AUGUSTINIAN DOCTRINE OF PREDEST
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CFAP. i. For Predestination. God th
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CHAP. i. For Predestination. 5 is t
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CHAP. T. For Predestination. 7 ment
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CHAP. i. For Predestination. 9 scho
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CHAP. T. For Predestination. 1 1 de
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CHAP. i. For Predestination. 1 3 Ha
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CHAP. i. For Predestination. 15 apt
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CHAP. ii. Argument for Predestinati
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CHAP. n. Argument for Predestinatio
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CHAP. it. Argumentfor Predestinatio
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CHAP. ir. Argument for Predestinati
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CHAP. IT. Argument for Predestinati
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CHAP. IT. Argument for Predestinati
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CHAP. ir. Argument for Predestinati
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CFAP. ii. Argument for Predestinati
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CHAP. IT. Argumentfor Predestinatio
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CHAP. n. Argument for Predestinatio
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CHAP. ir. Argumentfor Predestinatio
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CHAP. ii. Argument for Predestinati
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CHAP. ir. Argumentfor Predestinatio
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CHAI>. ii. Argument for Pred
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CHAP. ii. Argumentfor Predestinatio
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CHAP. nr. The Pelagian Controversy.
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CHAP. in. The Pelagian Controversy.
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CHAP. ITT. The Pelagian Controversy
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CHAP. HI. The Pelagian Controversy.
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CHAP. TIL The Pelagian Controversy.
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CHAP. ni. The Pelagian Controversy.
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CHAP. nr. The Pelagian Controversy.
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CTTAP. in. The Pelagian Controversy
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CHAP. iv. of Original Sin. 101 invo
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CHAP. iv. of Original Sin. 103 as a
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CHAP. iv. of Original Sin. 1 05 A w
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CHAP. iv. of Original Sin. 107 was
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CHAP. IV. of Original Sin. 109 trut
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CHAP. iv. of Original Sin. 1 1 1 Th
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CHA.P. rv. of Original Sin. 113 of
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CHAP. iv. of Original Sin. 1 1 5 in
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CHAP. iv. of (Original Sin. 1 1 7 v
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CHAP. rr. of Original Sin. 1 1 9 po
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CHAP. iv. of Original Sin. 1 2 1 So
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CHAP. iv. of Original Sin. 123 assi
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CHAP. iv. of Original Sin. 125 cert
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CHAP. v. of Predestination. 127 Who
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CHAP. v. of Predestination. 129 The
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CHAP. v. of Predestination. 137 cal
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CHAP. v. of Predestination. 133 est
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CHAP. v. of Predestination. 135 giv
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CHAP. v. of Predestination. 137 bee
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CHAP. v. of Predestination. 139 the
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CJTAP. v. of Predestination. 141 re
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CHAP. v. of Predestination. 143 sin
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CHAP. v. of Predestination. 145 lar
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CHAP. v. of Predestination. 147 S.
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CHAP. vi. Doctrine of Grace. \ 49 i
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CHAP. vr. Doctrine of Grace. 151 Pa
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CHAP. vr. Doctrine of Grace. 153 on
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CHAP. YI. Doctrine of Grace. 155 th
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CHAP. vr. Doctrine of Grace. 157 be
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CHAP. YJ. Doctrine of Grace. 159 ev
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CHAP. vi. Doctrine of Grace. 1 6 1
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CHAP. vi. Doctrine of Grace. 163 In
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CHAP. vi. Doctrine of Grace. 165 co
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CHAP. vr. Doctrine of Grace. 167 su
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- ... t 4 rtne of\ CHAP. vi. Doctri
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**rine , of CHAP. TI. Doctrine^of G
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CHAP. vi. Doctrine of Grace. 1 73 G
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CHAP. vi. Doctrine of Grace. 175 it
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CHAP. vr. Doctrine of Grace. 177 of
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vii. Doctrine of Final Perseverance
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CHAP. VIT. of Final Perseverance. 1
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CHAP. vii. of Final Perseverance. 1
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CHAP. vir. of Final Perseverance. 1
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CHAP. VIT. of Final Perseverance. 1
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CHAP. vii. of Final Perseverance. g
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CHA.P. vii. of Final Perseverance.
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CHAP. vii. of Final Perseverance. 1
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CFAP. vii. of Final Perseverance. 1
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CHAP. -mi. of Freewill. 197 holds i
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CHAP. V1IJ. of Freewill. 199 But th
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CHAP. Till. of Freewill. 201 some s
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CHAP. viii. of Freewill. 203 otherw
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CHAP. Till. of Freewill. 205 The wr
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CHAP. viii. of Freewill. 207 that i
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CHAP. vin. of Freewill. 209 wrangii
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CHAP. vnr. of Freewill. 2 1 r cient
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CHAP. VHI. of Freewill. 2 1 3 give
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CHAP. Till. of Freewill. 2 1 5 Him
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CHAP. VHl. of Freewill. 2 1 7 when
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Page 237 and 238: CHAP. viir. of Freewill. 221 bondag
Page 239 and 240: CHAP. VIII. of Freewill. 22, which
Page 241 and 242: CHAP. vni. of Freewill. We have, th
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Page 247 and 248: CHAP. vin. of Freewill. 231 into a
Page 249 and 250: CHIP. vm. of Freewill. 233 existenc
Page 251 and 252: CHAP. ix. of Necessity. 235 formed
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Page 257 and 258: CHAP. ix. of Necessity. 241 causes
Page 259 and 260: CHAP. rx. of Necessity. 243 that wh
Page 261 and 262: CHAP. ix. of Necessity. 245 But evi
Page 263 and 264: CHAP. IX. of Necessity. 247 conduct
Page 265 and 266: CHAP. ix. of Necessity. 249 But if
Page 267 and 268: OHA?. ix. of Necessity. 251 reply e
Page 269 and 270: ix. of Necessity. 253 different arg
Page 271 and 272: CHAP. TX. of Necessity. 255 substan
Page 273 and 274: CHAP. TX. of Necessity. 257 is evid
Page 275 and 276: CHAP. x. Scholastic Doctrine of Pre
Page 277 and 278: CHAP. x. of Predestination. 261 The
Page 279 and 280: CHAP. x. of Predestination. 263 as
Page 281 and 282: CHAP. x. of Prcdtstination. 265 in
Page 283 and 284: CHAP. x. of Predestination. 267 To
Page 285: CHAP. x. of Predestination. 269 arb
Page 289 and 290: CHAP. x. of Predestination. 273 Fir
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Page 293 and 294: CHAP. x. of Predestination. 277 tio
Page 295 and 296: CHAP. x. of Predestination. 279 sar
Page 297 and 298: CHAP. x. of Predestination. 281 tiv
Page 299 and 300: CHAP. x. of Predestination. 283 hon
Page 301 and 302: CHAP. x. of Predestination. 285 thu
Page 303 and 304: CHAP. x. of Predestination. 287 vin
Page 305 and 306: CHAP. x. of Predestination. 289 men
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Page 309 and 310: CHAP. xi. Conclusion. 293 check to
Page 311 and 312: CHAP. xi. Conclusion. 295 than any
Page 313 and 314: CHAP. xi. Conclusion. 297 simple ap
Page 315 and 316: CHAP. xi. Conclusion. 299 and other
Page 317 and 318: CHAP. xr. Conclusion. 301 these dev
Page 319 and 320: CHAP. xi. Conclusion. 30^ \j j know
Page 321 and 322: CFAP. xi. Conclusion. 305 on this q
Page 323 and 324: CHAP. xr. Conclusion. 307 and Augus
Page 325 and 326: CHAP. xi. Conclusion. 309 desire as
Page 327 and 328: CHAP. xr. Conclusion. 311 nature wh
Page 329 and 330: CHAP. XI. Conclusion. $ 1 3 in the
Page 331 and 332: CHAP. xi. Conclusion. 315 even migh
Page 333 and 334: CHAP. xi. Conclusion. 317 as the on
Page 335 and 336: CHAP. XT. Conclusion. from each oth
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TOPLADT says, NOTES. NOTE I. p. 4.
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Note III. 323 NOTE III. p. 10. AQUI
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Note IV. 325 advantage in the argum
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Note V. 327 ground on this question
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Note V. 329 can predict any physica
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Note V. position which naturally an
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Note V. 333 any rationale which sto
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Note V. 335 agency, only apparently
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Note V. 337 No argument on the side
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Note VI. 339 own sin and not anothe
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Note VII. avoid, will not so easily
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Note VIL 343 for the act is not con
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Note VII. 345 of the doctrine of or
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Note VII. 347 .answers Ad Orthodoxo
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Note VII. 349 justice." The re
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Note_ VIII. 35 1 Acts xiii. 48, As
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Note VIII. 353 men, is that of one
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Note VIII. 355 meaning to them. And
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Note VIII. 357 hath any, would quic
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Note VIII. 359 and that without any
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Note X. 361 verat litigavit. De Don
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Note X. 363 dedit; ita quoque cujus
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Note XL 365 perficiatur in homine,
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Note XII. 367 aliquando Deus ut dis
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Note XII. 369 the subject, must eve
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Note XII. 37 r claims on James, or
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Note XIII. 373 the better construer
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Note XIV. 375 one a promise of reli
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__Note XIV. 377 first, as contained
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Note XV. 379 dants of Adam. Tertull
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NoteXVL Socriv TWV svfttftiVKOiwv y
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Note XVIII. 3 83 perfecta sunt ad p
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Note XVIII. 385 tione clarescat, co
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Note XIX. 387 tinateth, it calleth,
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Note XX. 389 (rod by the inward gra
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Note XX. 391 moned by Hinckmar, con
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Note XXL 393 nationis et perditioni
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Note XXL 395 Christian of any schoo
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Note XXL 397 inde salutem hiantes e
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Note XXL 399 transfert; sed resider
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Note XXL 4 oi quorsum attinebat, re
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Note XXL 403 the pouvoir prochain t
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Note XXL 405 nent qu on resiste eff
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Note XXL 407 volonte de Dieu ne peu
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Note XXL 409 man s power to resist
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BT MOZLEY &10 A TREATISE ON THE jjg
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