Mozley: A Treatise on the Augustinian Doctrine of

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360 Note IX. by rejecting the natural meaning of passages, and then lay the difficulty on the passages. NOTE IX. p. 46. THE first work of Pelagius referred to in the controversy, is his letter to Paulinus, which appears to have been written about A.D. 405, during his stay at Rome. Benedic tine Editors Preface^ c. 1. But Augustine s doctrinal bias had clearly asserted itself some years before, in the book De Diversis Qucestionibus ad Simplicianum, which came out A.D. 397 ; and had evidently commenced as early as the book De Libero Arbitrio, which he began to write A.D. 388. In his Retractations ( 1. 1. c. 9.) he refers to this early treatise, with which the Pelagians taunted him as contradicting his later ones on the subject of freewill, and shows that, though not consistently brought out, the germ of his ultimate system was to be found in parts of that treatise. He refers particularly to the scheme of the two kinds of Divine gifts laid down in 1. 2. cc. 18, 19 ; accord ing to which both those which did and those which did not admit of a bad use (virtutes and potentice] were alike gifts of God. The explanation which he gives in the Retracta tions of some of the statements favourable to freewill in the other treatise may be far-fetched ; but such a view as this is evidently agreeable to his later doctrine. Nor is Augustine at all a pertinacious interpreter of his early writings in the sense of his later ones. Consistency has less charm for him than development as a writer and thinker ; and he dwells on the changes he has gone through with the satisfaction of one who believes his later notions to be a great improvement in depth and acuteness upon his earlier ones. To these two earlier treatises may be added the Confes sions, written A.D. 400. A celebrated dictum in this book da quod jubes, et jube quod vis was the first apparent stimulus to the speculations of Pelagius, whom it greatly irritated. Pelagius ferre non potuit, et contradicens aliquanto commotius, pene cum illo qui ilia commemora-
Note X. 361 verat litigavit. De Dono Perseveranticv, n. 53. Neander says : Since Augustine had completed his doctrinal system on this particular side more than ten years before the opin ions of Pelagius excited any public controversy, it is clear that opposition to Pelagius could not have influenced him in forming it. With more propriety may it be said that opposition to such doctrines as those of Augustine, or to the practical consequences which, through misconstruction or abuse, were derived from such doctrines, had no small share in leading Pelagius to form such a system as he did." Church History, vol. iv. p. 312. NOTE X. p. 52. SUNT alii [Pelagiani] tarn validis testimoniis non audentes resistere ; ideoque dant Deo primitias extrinsecas gratia et fidei, ac bonorum similium, sed hominibus gratiam ipsam et fidem cum caeteris bonis hujusmodi. Dicunt enim Deum semper praevenire pulsando, et excitando ad gratiam, fidem, etad bona similia, et hominem subsequi aperiendo et con- sentiendo, et hoc ex propriis viribus per seipsum, juxta illud Apoc. 3 : Ecce sto ad ostium, et pulso : si quis audierit vocem meam, et aperuerit mihi januam, introibo ad ilium, et coenabo cum illo, et ipse mecum. Hi autem faciunt Deum suse gratiae publicum venditorem, hominesque emptores. Dicunt enim eum sicut mercatorem pauperculum clamare, et pulsare ad januas, et ad ostia singulorum ; aperienti vero pro sua apertione gratiam suam dare, quod tamen verius commutare, sen vendere diceretur. Faciunt quoque Deum et scriptorem pauperculum conductitium suam et operam publicantem, pro pretio parvulo, pro apertione et ccena, aperientium nomina in libro vitae scri- bentem ; sicque gratia ex praecedentibus operibus nostris erit. . . . Homo non potest aperire nee consentire in talibus ex seipso, sed voluntate Divina, quod et probant auctoritates Nemo superius allegata?. potest venire ad me, nisi Pater meus traxerit ilium. Secundum istos tamen homo licet pulsatus a Deo, non habens adhuc patrem, aperiendo pulsanti, verius traheret ad se Patrem. . .
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FRQM THE LIBT^R^ OF TRINITY COLLEGE
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&T / c ML 1 1 7 1 OCT 1 91984 LON D
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SUMMAEY OF CONTENTS. CHAPTER I. STA
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Summary of Contents. [9] CHAPTER IV
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Summary of Contents. [ 1 1 ] CHAPTE
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INDEX OF PEOPEE NAMES. ALVAREZ ALVA
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THE AUGUSTINIAN DOCTRINE OF PREDEST
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CFAP. i. For Predestination. God th
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CHAP. i. For Predestination. 5 is t
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CHAP. T. For Predestination. 7 ment
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CHAP. i. For Predestination. 9 scho
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CHAP. T. For Predestination. 1 1 de
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CHAP. i. For Predestination. 1 3 Ha
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CHAP. i. For Predestination. 15 apt
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CHAP. ii. Argument for Predestinati
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CHAP. n. Argument for Predestinatio
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CHAP. it. Argumentfor Predestinatio
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CHAP. ir. Argument for Predestinati
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CHAP. IT. Argument for Predestinati
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CHAP. IT. Argument for Predestinati
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CHAP. ir. Argument for Predestinati
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CFAP. ii. Argument for Predestinati
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CHAP. IT. Argumentfor Predestinatio
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CHAP. n. Argument for Predestinatio
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CHAP. ir. Argumentfor Predestinatio
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CHAP. ii. Argument for Predestinati
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CHAP. ir. Argumentfor Predestinatio
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CHAI>. ii. Argument for Pred
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CHAP. ii. Argumentfor Predestinatio
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CHAP. nr. The Pelagian Controversy.
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CHAP. in. The Pelagian Controversy.
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CHAP. ITT. The Pelagian Controversy
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CHAP. HI. The Pelagian Controversy.
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CHAP. TIL The Pelagian Controversy.
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CHAP. ni. The Pelagian Controversy.
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CHAP. nr. The Pelagian Controversy.
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CTTAP. in. The Pelagian Controversy
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CHAP. iv. of Original Sin. 101 invo
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CHAP. iv. of Original Sin. 103 as a
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CHAP. iv. of Original Sin. 1 05 A w
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CHAP. iv. of Original Sin. 107 was
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CHAP. IV. of Original Sin. 109 trut
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CHAP. iv. of Original Sin. 1 1 1 Th
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CHA.P. rv. of Original Sin. 113 of
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CHAP. iv. of Original Sin. 1 1 5 in
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CHAP. iv. of (Original Sin. 1 1 7 v
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CHAP. rr. of Original Sin. 1 1 9 po
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CHAP. iv. of Original Sin. 1 2 1 So
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CHAP. iv. of Original Sin. 123 assi
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CHAP. iv. of Original Sin. 125 cert
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CHAP. v. of Predestination. 127 Who
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CHAP. v. of Predestination. 129 The
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CHAP. v. of Predestination. 137 cal
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CHAP. v. of Predestination. 133 est
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CHAP. v. of Predestination. 135 giv
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CHAP. v. of Predestination. 137 bee
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CHAP. v. of Predestination. 139 the
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CJTAP. v. of Predestination. 141 re
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CHAP. v. of Predestination. 143 sin
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CHAP. v. of Predestination. 145 lar
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CHAP. v. of Predestination. 147 S.
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CHAP. vi. Doctrine of Grace. \ 49 i
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CHAP. vr. Doctrine of Grace. 151 Pa
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CHAP. vr. Doctrine of Grace. 153 on
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CHAP. YI. Doctrine of Grace. 155 th
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CHAP. vr. Doctrine of Grace. 157 be
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CHAP. YJ. Doctrine of Grace. 159 ev
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CHAP. vi. Doctrine of Grace. 1 6 1
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CHAP. vi. Doctrine of Grace. 163 In
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CHAP. vi. Doctrine of Grace. 165 co
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CHAP. vr. Doctrine of Grace. 167 su
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- ... t 4 rtne of\ CHAP. vi. Doctri
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**rine , of CHAP. TI. Doctrine^of G
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CHAP. vi. Doctrine of Grace. 1 73 G
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CHAP. vi. Doctrine of Grace. 175 it
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CHAP. vr. Doctrine of Grace. 177 of
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vii. Doctrine of Final Perseverance
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CHAP. VIT. of Final Perseverance. 1
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CHAP. vii. of Final Perseverance. 1
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CHAP. vir. of Final Perseverance. 1
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CHAP. VIT. of Final Perseverance. 1
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CHAP. vii. of Final Perseverance. g
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CHA.P. vii. of Final Perseverance.
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CHAP. vii. of Final Perseverance. 1
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CFAP. vii. of Final Perseverance. 1
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CHAP. -mi. of Freewill. 197 holds i
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CHAP. V1IJ. of Freewill. 199 But th
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CHAP. Till. of Freewill. 201 some s
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CHAP. viii. of Freewill. 203 otherw
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CHAP. Till. of Freewill. 205 The wr
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CHAP. viii. of Freewill. 207 that i
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CHAP. vin. of Freewill. 209 wrangii
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CHAP. vnr. of Freewill. 2 1 r cient
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CHAP. VHI. of Freewill. 2 1 3 give
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CHAP. Till. of Freewill. 2 1 5 Him
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CHAP. VHl. of Freewill. 2 1 7 when
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CHAP vin. of Freewill. 219 because
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CHAP. viir. of Freewill. 221 bondag
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CHAP. VIII. of Freewill. 22, which
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CHAP. vni. of Freewill. We have, th
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CHAP. viir. of Freewill. 227 action
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CHAP. viir. of Freewill. 229 of the
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CHAP. vin. of Freewill. 231 into a
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CHIP. vm. of Freewill. 233 existenc
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CHAP. ix. of Necessity. 235 formed
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CHAP. rx. of Necessity. 237 was the
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CHAP. ix. of Necessity. 239 made be
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CHAP. ix. of Necessity. 241 causes
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CHAP. rx. of Necessity. 243 that wh
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CHAP. ix. of Necessity. 245 But evi
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CHAP. IX. of Necessity. 247 conduct
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CHAP. ix. of Necessity. 249 But if
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OHA?. ix. of Necessity. 251 reply e
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ix. of Necessity. 253 different arg
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CHAP. TX. of Necessity. 255 substan
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CHAP. TX. of Necessity. 257 is evid
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CHAP. x. Scholastic Doctrine of Pre
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CHAP. x. of Predestination. 261 The
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CHAP. x. of Predestination. 263 as
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CHAP. x. of Prcdtstination. 265 in
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CHAP. x. of Predestination. 267 To
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CHAP. x. of Predestination. 269 arb
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CHAP. x. of Predestination. 271 and
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CHAP. x. of Predestination. 273 Fir
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CHAP. x. of Predestination. 275 the
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CHAP. x. of Predestination. 277 tio
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CHAP. x. of Predestination. 279 sar
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CHAP. x. of Predestination. 281 tiv
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CHAP. x. of Predestination. 283 hon
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CHAP. x. of Predestination. 285 thu
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CHAP. x. of Predestination. 287 vin
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CHAP. x. of Predestination. 289 men
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CHAP. x. of Predestination. 291 hea
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CHAP. xi. Conclusion. 293 check to
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CHAP. xi. Conclusion. 295 than any
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CHAP. xi. Conclusion. 297 simple ap
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CHAP. xi. Conclusion. 299 and other
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CHAP. xr. Conclusion. 301 these dev
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CHAP. xi. Conclusion. 30^ \j j know
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CFAP. xi. Conclusion. 305 on this q
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CHAP. xr. Conclusion. 307 and Augus
Page 325 and 326: CHAP. xi. Conclusion. 309 desire as
Page 327 and 328: CHAP. xr. Conclusion. 311 nature wh
Page 329 and 330: CHAP. XI. Conclusion. $ 1 3 in the
Page 331 and 332: CHAP. xi. Conclusion. 315 even migh
Page 333 and 334: CHAP. xi. Conclusion. 317 as the on
Page 335 and 336: CHAP. XT. Conclusion. from each oth
Page 337 and 338: TOPLADT says, NOTES. NOTE I. p. 4.
Page 339 and 340: Note III. 323 NOTE III. p. 10. AQUI
Page 341 and 342: Note IV. 325 advantage in the argum
Page 343 and 344: Note V. 327 ground on this question
Page 345 and 346: Note V. 329 can predict any physica
Page 347 and 348: Note V. position which naturally an
Page 349 and 350: Note V. 333 any rationale which sto
Page 351 and 352: Note V. 335 agency, only apparently
Page 353 and 354: Note V. 337 No argument on the side
Page 355 and 356: Note VI. 339 own sin and not anothe
Page 357 and 358: Note VII. avoid, will not so easily
Page 359 and 360: Note VIL 343 for the act is not con
Page 361 and 362: Note VII. 345 of the doctrine of or
Page 363 and 364: Note VII. 347 .answers Ad Orthodoxo
Page 365 and 366: Note VII. 349 justice." The re
Page 367 and 368: Note_ VIII. 35 1 Acts xiii. 48, As
Page 369 and 370: Note VIII. 353 men, is that of one
Page 371 and 372: Note VIII. 355 meaning to them. And
Page 373 and 374: Note VIII. 357 hath any, would quic
Page 375: Note VIII. 359 and that without any
Page 379 and 380: Note X. 363 dedit; ita quoque cujus
Page 381 and 382: Note XL 365 perficiatur in homine,
Page 383 and 384: Note XII. 367 aliquando Deus ut dis
Page 385 and 386: Note XII. 369 the subject, must eve
Page 387 and 388: Note XII. 37 r claims on James, or
Page 389 and 390: Note XIII. 373 the better construer
Page 391 and 392: Note XIV. 375 one a promise of reli
Page 393 and 394: __Note XIV. 377 first, as contained
Page 395 and 396: Note XV. 379 dants of Adam. Tertull
Page 397 and 398: NoteXVL Socriv TWV svfttftiVKOiwv y
Page 399 and 400: Note XVIII. 3 83 perfecta sunt ad p
Page 401 and 402: Note XVIII. 385 tione clarescat, co
Page 403 and 404: Note XIX. 387 tinateth, it calleth,
Page 405 and 406: Note XX. 389 (rod by the inward gra
Page 407 and 408: Note XX. 391 moned by Hinckmar, con
Page 409 and 410: Note XXL 393 nationis et perditioni
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Page 415 and 416: Note XXL 399 transfert; sed resider
Page 417 and 418: Note XXL 4 oi quorsum attinebat, re
Page 419 and 420: Note XXL 403 the pouvoir prochain t
Page 421 and 422: Note XXL 405 nent qu on resiste eff
Page 423 and 424: Note XXL 407 volonte de Dieu ne peu
Page 425 and 426: Note XXL 409 man s power to resist
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BT MOZLEY &10 A TREATISE ON THE jjg
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