Mozley: A Treatise on the Augustinian Doctrine of

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Scholastic Theory CHAP. IK. denied accordingly that God willed that evil should not take place. * Here, then, are two modifications of the opposition of the Divine will to evil, one professing to be an improvement on the other. But it is obvious that such modifications are no more than plays on words, and can lead to no result ; because in proportion as these state ments reduce the opposition of the Divine Will to evil, while in they cease to be, in their natural meaning, true ; proportion as an artificial interpretation relieves them of falsehood, it divests them also of use for the purpose for which they are wanted. They either deny a characteristic of the Divine Will, and in that case they are false or ; they admit it, and in that case they fail of their object of re lieving the attribute of the Divine Power. Again, a distinction was made between the Divine Will and the signs of it, voluntas and signa voluntatis ; between the will itself of God, and those outward expres sions of it which were given in accommodation to our understandings and for the practical purposes of life and 1 Alii dicunt quod Deus vult mala malum fieri, cum scriptum est, Kom. esse vel fieri, non tamen vult mala. 9., voluntatiejus quis resistit ? Supra Alii vero quod nee vult mala esse nee etiam dixit Augustinus quia necesse fieri. In hoc tamen conveniunt et est fieri si voluerit. Sed vult mala hi et illi quod utrique fatentur fieri aut non fieri. Si vult non fieri Deum mala non velle. Utrique vero non fiunt ; fiunt autem, vult ergo rationibus et auctoritatibus utuntur fieri. ad muniendam suam assertionem. Illi vero qui dicunt Dei voluntate Qui enim dicunt Deum mala velle mala non fieri vel non esse, inductioesse vel fieri suam his modis mu- nibus prsemissis ita respondent, diniunt intentionem. Si enim, in- centes Deum nee velle mala fieri, quiunt, mala non esse vel non fieri nee velle non fieri, vel nolle fieri, sed vellet, nullo modo essent vel fierent, tantum non velle fieri. Sienim vellet quia si vult ea non esse vel non ea fieri vel fieri, et non potest id efficere, scilicet esse, faceret utique ea fieri vel esse, et ita esset auctor ut non sint vel non fiant, voluntati malorum. . . . Item si nollet mala ejus et potentise aliquid resistit, et fieri, vel vellet non fieri, et tamen non est omnipotens, quia non potest fierent, omnipotens non esset. . . . quod vult, sed impotens est sicut et Ideoque non concedunt Deum velle nos sumus, qui quod volumus quan- mala fieri ne malorum auctor in- doque non possumus. Sed quia telligatur, nee concedunt eum velle omnipotens est et in nullo impotens, mala non fieri, ne impotens esse certum est non posse fieri mala vel videatur, sed tantum dicunt eum esse nisi eo volente. Quomodo enim non velle mala fieri Lombard, 1. 1. invito eo et uolente posset ab aliquo Dist. 46.
CHAP. IX. of Necessity. 247 conduct, precept, prohibition, permission, and the like praceptio, prohibitio^ permissio ; between a real and a metaphorical will of Grod, the one being called voluntas beneplaciti, the other voluntas signi. 1 And the object of this distinction is the same with that of the preceding ones ; viz. to enable the theologian to refer to a Divine Will, which was in some way not opposed to evil, and with which, therefore, evil could co-exist without risk to the attribute of the Divine Power. That will of Grod which came into contact with our understandings, which com manded and which prohibited, was opposed to evil ; and this will could be violated, neglected, and trodden under foot by the passion and the pride of man. But that secret and ulterior will which lay behind this external and ex- 1 Aliquando vero secundum quandam figuram dicendi voluntas Dei vocatur, quod seeundum proprietatem non est voluntas ejus : ut praeceptio, prohibitio, consilium, ideoque pluraliter aliquando Scriptura voluntates Dei pronuntiat. Unde Propheta psalm 1 1 0. Magna opera Domini, exquisita in omnes voluntates ejus, cum non sit nisi una vo luntas Dei quae ipse est. . . . Ideo autem praeceptio et prohibitio atque consilium, cum sint tria, dicitur tamen unumquodque eorum Dei vo luntas, quia ista sunt signa divinae voluntatis : quemadmodum et signa irae dicuntur ira, et dilectionis signa dilectioappellantur; et dicitur iratus Deus, et tamen non est ira in eo flliqua, sed signa tanturn quae foris fiunt, quibus iratus ostenditur, ira ipsius nominantur. Et est figura dicendi, secundum quam non est falsum quod dicitur, sedverum quod dicitur sub tropi nubilo obumbratur. Et secundum hos tropos diversae voluutates Dei dicuntur, quia diversa sunt ilia quae per tropum vo luntas Dei dicuntur. Magna est adhibenda discretio in cognitione Divinae voluntatis, quia et beneplacitum Dei est volumas ejus, et signum beneplaciti ejus dici tur voluntas ejus. Sed beneplacitum ejus aeternum est, signum vero beneplaciti ejus non. Lombard, 1. 1. Dist. 45. Voluntas Dei distinguitur in voluntatem beneplaciti et voluntatem signi. . . De Deo quaedam dicuntur proprie, quaedam metaphorice. Ea quae proprie de ipso dicuntur, vere in eo sunt sed ; ea, quae metaphorice dicuntur de eo, per similitiidinem proportionabilitatis ad effectum ali- quem, sicut dicitur ignis Deutero. 4., eo quod sicut ignis se habet ad consumptionem contrarii, ita Deus ad consumendam nequitiam. . . . Deus potest did aliquid velle dupliciter ; vel proprie, et sic dicitur velle Uhid, cujus voluntas vere in eo est, et hcec est voluntas beneplaciti. Dici tur etiam aliquid velle metaphorice, eo quod ad modum volentis se habet, in quantum prcecipit, vel consulit, vel aliquid hujusmodi facit. Unde ea, in qiiibus attenditur similitudo istius rei ad voluntatem Dei, voluntates ejus metaphorice dicuntur, et quia talia sunt effectus, dicuntur signa! Aquinas, in Lomb. 1. 1. Dist. 45. A. 4.
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FRQM THE LIBT^R^ OF TRINITY COLLEGE
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&T / c ML 1 1 7 1 OCT 1 91984 LON D
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SUMMAEY OF CONTENTS. CHAPTER I. STA
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Summary of Contents. [9] CHAPTER IV
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Summary of Contents. [ 1 1 ] CHAPTE
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INDEX OF PEOPEE NAMES. ALVAREZ ALVA
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THE AUGUSTINIAN DOCTRINE OF PREDEST
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CFAP. i. For Predestination. God th
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CHAP. i. For Predestination. 5 is t
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CHAP. T. For Predestination. 7 ment
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CHAP. i. For Predestination. 9 scho
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CHAP. T. For Predestination. 1 1 de
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CHAP. i. For Predestination. 1 3 Ha
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CHAP. i. For Predestination. 15 apt
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CHAP. ii. Argument for Predestinati
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CHAP. n. Argument for Predestinatio
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CHAP. it. Argumentfor Predestinatio
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CHAP. ir. Argument for Predestinati
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CHAP. IT. Argument for Predestinati
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CHAP. IT. Argument for Predestinati
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CHAP. ir. Argument for Predestinati
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CFAP. ii. Argument for Predestinati
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CHAP. IT. Argumentfor Predestinatio
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CHAP. n. Argument for Predestinatio
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CHAP. ir. Argumentfor Predestinatio
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CHAP. ii. Argument for Predestinati
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CHAP. ir. Argumentfor Predestinatio
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CHAI>. ii. Argument for Pred
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CHAP. ii. Argumentfor Predestinatio
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CHAP. nr. The Pelagian Controversy.
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CHAP. in. The Pelagian Controversy.
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CHAP. ITT. The Pelagian Controversy
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CHAP. HI. The Pelagian Controversy.
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CHAP. TIL The Pelagian Controversy.
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CHAP. ni. The Pelagian Controversy.
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CHAP. nr. The Pelagian Controversy.
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CTTAP. in. The Pelagian Controversy
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CHAP. iv. of Original Sin. 101 invo
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CHAP. iv. of Original Sin. 103 as a
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CHAP. iv. of Original Sin. 1 05 A w
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CHAP. iv. of Original Sin. 107 was
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CHAP. IV. of Original Sin. 109 trut
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CHAP. iv. of Original Sin. 1 1 1 Th
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CHA.P. rv. of Original Sin. 113 of
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CHAP. iv. of Original Sin. 1 1 5 in
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CHAP. iv. of (Original Sin. 1 1 7 v
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CHAP. rr. of Original Sin. 1 1 9 po
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CHAP. iv. of Original Sin. 1 2 1 So
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CHAP. iv. of Original Sin. 123 assi
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CHAP. iv. of Original Sin. 125 cert
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CHAP. v. of Predestination. 127 Who
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CHAP. v. of Predestination. 129 The
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CHAP. v. of Predestination. 137 cal
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CHAP. v. of Predestination. 133 est
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CHAP. v. of Predestination. 135 giv
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CHAP. v. of Predestination. 137 bee
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CHAP. v. of Predestination. 139 the
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CJTAP. v. of Predestination. 141 re
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CHAP. v. of Predestination. 143 sin
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CHAP. v. of Predestination. 145 lar
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CHAP. v. of Predestination. 147 S.
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CHAP. vi. Doctrine of Grace. \ 49 i
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CHAP. vr. Doctrine of Grace. 151 Pa
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CHAP. vr. Doctrine of Grace. 153 on
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CHAP. YI. Doctrine of Grace. 155 th
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CHAP. vr. Doctrine of Grace. 157 be
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CHAP. YJ. Doctrine of Grace. 159 ev
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CHAP. vi. Doctrine of Grace. 1 6 1
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CHAP. vi. Doctrine of Grace. 163 In
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CHAP. vi. Doctrine of Grace. 165 co
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CHAP. vr. Doctrine of Grace. 167 su
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- ... t 4 rtne of\ CHAP. vi. Doctri
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**rine , of CHAP. TI. Doctrine^of G
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CHAP. vi. Doctrine of Grace. 1 73 G
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CHAP. vi. Doctrine of Grace. 175 it
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CHAP. vr. Doctrine of Grace. 177 of
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vii. Doctrine of Final Perseverance
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CHAP. VIT. of Final Perseverance. 1
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CHAP. vii. of Final Perseverance. 1
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CHAP. vir. of Final Perseverance. 1
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CHAP. VIT. of Final Perseverance. 1
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CHAP. vii. of Final Perseverance. g
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CHA.P. vii. of Final Perseverance.
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CHAP. vii. of Final Perseverance. 1
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Page 213 and 214: CHAP. -mi. of Freewill. 197 holds i
Page 215 and 216: CHAP. V1IJ. of Freewill. 199 But th
Page 217 and 218: CHAP. Till. of Freewill. 201 some s
Page 219 and 220: CHAP. viii. of Freewill. 203 otherw
Page 221 and 222: CHAP. Till. of Freewill. 205 The wr
Page 223 and 224: CHAP. viii. of Freewill. 207 that i
Page 225 and 226: CHAP. vin. of Freewill. 209 wrangii
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Page 229 and 230: CHAP. VHI. of Freewill. 2 1 3 give
Page 231 and 232: CHAP. Till. of Freewill. 2 1 5 Him
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Page 235 and 236: CHAP vin. of Freewill. 219 because
Page 237 and 238: CHAP. viir. of Freewill. 221 bondag
Page 239 and 240: CHAP. VIII. of Freewill. 22, which
Page 241 and 242: CHAP. vni. of Freewill. We have, th
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Page 247 and 248: CHAP. vin. of Freewill. 231 into a
Page 249 and 250: CHIP. vm. of Freewill. 233 existenc
Page 251 and 252: CHAP. ix. of Necessity. 235 formed
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Page 257 and 258: CHAP. ix. of Necessity. 241 causes
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Page 269 and 270: ix. of Necessity. 253 different arg
Page 271 and 272: CHAP. TX. of Necessity. 255 substan
Page 273 and 274: CHAP. TX. of Necessity. 257 is evid
Page 275 and 276: CHAP. x. Scholastic Doctrine of Pre
Page 277 and 278: CHAP. x. of Predestination. 261 The
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Page 281 and 282: CHAP. x. of Prcdtstination. 265 in
Page 283 and 284: CHAP. x. of Predestination. 267 To
Page 285 and 286: CHAP. x. of Predestination. 269 arb
Page 287 and 288: CHAP. x. of Predestination. 271 and
Page 289 and 290: CHAP. x. of Predestination. 273 Fir
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Page 293 and 294: CHAP. x. of Predestination. 277 tio
Page 295 and 296: CHAP. x. of Predestination. 279 sar
Page 297 and 298: CHAP. x. of Predestination. 281 tiv
Page 299 and 300: CHAP. x. of Predestination. 283 hon
Page 301 and 302: CHAP. x. of Predestination. 285 thu
Page 303 and 304: CHAP. x. of Predestination. 287 vin
Page 305 and 306: CHAP. x. of Predestination. 289 men
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Page 309 and 310: CHAP. xi. Conclusion. 293 check to
Page 311 and 312: CHAP. xi. Conclusion. 295 than any
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CHAP. xi. Conclusion. 297 simple ap
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CHAP. xi. Conclusion. 299 and other
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CHAP. xr. Conclusion. 301 these dev
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CHAP. xi. Conclusion. 30^ \j j know
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CFAP. xi. Conclusion. 305 on this q
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CHAP. xr. Conclusion. 307 and Augus
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CHAP. xi. Conclusion. 309 desire as
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CHAP. xr. Conclusion. 311 nature wh
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CHAP. XI. Conclusion. $ 1 3 in the
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CHAP. xi. Conclusion. 315 even migh
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CHAP. xi. Conclusion. 317 as the on
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CHAP. XT. Conclusion. from each oth
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TOPLADT says, NOTES. NOTE I. p. 4.
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Note III. 323 NOTE III. p. 10. AQUI
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Note IV. 325 advantage in the argum
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Note V. 327 ground on this question
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Note V. 329 can predict any physica
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Note V. position which naturally an
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Note V. 333 any rationale which sto
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Note V. 335 agency, only apparently
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Note V. 337 No argument on the side
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Note VI. 339 own sin and not anothe
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Note VII. avoid, will not so easily
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Note VIL 343 for the act is not con
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Note VII. 345 of the doctrine of or
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Note VII. 347 .answers Ad Orthodoxo
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Note VII. 349 justice." The re
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Note_ VIII. 35 1 Acts xiii. 48, As
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Note VIII. 353 men, is that of one
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Note VIII. 355 meaning to them. And
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Note VIII. 357 hath any, would quic
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Note VIII. 359 and that without any
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Note X. 361 verat litigavit. De Don
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Note X. 363 dedit; ita quoque cujus
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Note XL 365 perficiatur in homine,
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Note XII. 367 aliquando Deus ut dis
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Note XII. 369 the subject, must eve
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Note XII. 37 r claims on James, or
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Note XIII. 373 the better construer
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Note XIV. 375 one a promise of reli
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__Note XIV. 377 first, as contained
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Note XV. 379 dants of Adam. Tertull
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NoteXVL Socriv TWV svfttftiVKOiwv y
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Note XVIII. 3 83 perfecta sunt ad p
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Note XVIII. 385 tione clarescat, co
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Note XIX. 387 tinateth, it calleth,
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Note XX. 389 (rod by the inward gra
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Note XX. 391 moned by Hinckmar, con
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Note XXL 393 nationis et perditioni
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Note XXL 395 Christian of any schoo
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Note XXL 397 inde salutem hiantes e
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Note XXL 399 transfert; sed resider
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Note XXL 4 oi quorsum attinebat, re
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Note XXL 403 the pouvoir prochain t
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Note XXL 405 nent qu on resiste eff
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Note XXL 407 volonte de Dieu ne peu
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Note XXL 409 man s power to resist
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BT MOZLEY &10 A TREATISE ON THE jjg
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