Mozley: A Treatise on the Augustinian Doctrine of

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384 Note XVIII. cantur -nisi in Christo, in quo omnes justificantur. Quia si cut per unum omnes ad condemnationem, sic per unum omnes ad justificationem. Nee est ullus medius locus ut possit esse nisi cum diabolo, qui non est cum Christo. Hie et ipse Dominns volens auferre de cordibus male credentium istam iiescio quam medietatem, quam conantur quidam parvulis non baptizatis tribuere, ut quasi merito innocentise sint in vita oeterna, sed quia non sunt baptizati non sint cum Christo in regno ejus, definitivam protulit ad haec ora " obstruenda sententiam, ubi ait : Qui mecum non est, adversum me est/ Constitue igitur quemlibet parvulum : si jam cum Christo est, ut quid baptizatur ? Si autem, quod habet veritas, ideo baptizatur ut sic cum Christo, profecto non baptizatus non est cum Christo, et, quia non est cum Christo, adversus Christum est. Ibid. c. xxviii. Unde fit consequens ut, quoniam nihil agitur aliud, cum parvuli baptizantur, nisi ut incorporentur ecclesise, id est, Christi corpori membrisque associentur ; manifestum est eos ad damnationem, nisi hoc eis collatum fuerit, perti - nere. Non autem damnari possent, si peccatum utique non haberent. Hoc quia ilia setas nulla in vita propria contrahere potuit, restat intelligere vel, si hoc nondum possumus, saltern credere, trahere parvulos originale pec catum. Ibid. 1. 3. c. iv. Absit ut causam parvulorum sic relinquamus, ut esse nobis dicamus incertum, utrum in Christo regenerati, si moriantur parvuli, transeant in seternam salutem ; non regenerati autem transeant in mortem secundam ; quoniam quod scriptum est, " Per unum hominem peccatum intravit et ita in omnes in mundum, et per peccatum mors ; homines aliter recte pertransiit," intelligi non : potest nee a morte perpetua quse justissime est retributa peccato, liberat quenquam pusillorum atque magnorum, nisi ille qui propter remittenda et originalia et propria nostra peccata mortuus est, sine ullo suo originali et proprio peccato. Sed quare illos potius quam illos ? Iterum atque iterum " dicimus, nee nos piget, homo, tu quis es qui respondeas " Deo ? De Dono Perseverantice, c. xii. Sed ut id quod dicimus alicujus exempli manifesta-
Note XVIII. 385 tione clarescat, constituamus aliquos ab abliqua meretrice geminos editos, atque ut ab aliis colligerentur, expositos : horum sine baptismo expiravit unus, alius baptizatus. Quid restat quantum ad baptizatum attinet, nisi gratia Dei quae vasis factis in honorem gratis datur ; quantum autem ad non baptizatum, ira Dei, quae vasis factis ad contumeliam pro ipsius massae mentis redditur ? Contra Duas Ep. Pel. 1. 2. c. vii. Ac per hoc, quia nihil ipsi male vivendo addiderunt ad originale peccatum, potest eorum merito dici in ilia damnatione minima poena, non tamen nulla. Quisquis autem putat diversitatem futuram non esse pcenarum, legat " quod scriptum est, Tolerabilius erit Sodoma3 in die judicii, quam illi civitati." Non ergo a deceptoribus inter regnum et suppliciiun medius locus quaeratur infantibus ; sedtranseant a diabolo ad Christum, hoc est, a morte ad n<> vitain, ira Dei maneat super eos. 1 Ep. 84. c. 1 . Respondeat quid de illo futurum sit, qui, nulla sua culpa non baptizatus, ista fuerit temporali morte pneventus. Si non putamus esse dicturum quod innocentem Deus, nee habentem originale peccatum ante annos quibus habere poterat proprium, aeterna morte damnabit ; cogitur itaque respondere quod Pelagius in ecclesiastico judicio, ut aliquo modo catholicus pronuntiaretur, anathematizare compulsus est, infantes, etiamsi non baptizentur, habere vitam ;eternam : hac enim negata, quid nisi mors sterna remanebit ? 186. c. viii. Ep. Primus hie error aversandus ab auribus, exstirpandus a mentibus. Hoc novum in ecclesia, prius inauditum est, esse vitam geternam praeter regnum ccelorum, esse salutem aeternam praeter regnum Dei. Primo vide, frater, ne forte hie consentire nobis debeas, quisquis ad regnum Dei non pertinet, eum ad damnationem sine dubio Ven pertinere. turas Dominus, et de vivis et mortuis, judicaturus sicut evangelium loquitur, duas partes facturus est, dextram et sinistram. Sinistris dicturus, Ite in ignem ccternam, qui paratus est Diabolo et anyelis ejus; dextris dicturus, Venite benedicti Patris mei.perdpite regnum quod vobw paratum est, ab origine mundi. Hac regnum nominat, c c
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FRQM THE LIBT^R^ OF TRINITY COLLEGE
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&T / c ML 1 1 7 1 OCT 1 91984 LON D
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SUMMAEY OF CONTENTS. CHAPTER I. STA
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Summary of Contents. [9] CHAPTER IV
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Summary of Contents. [ 1 1 ] CHAPTE
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INDEX OF PEOPEE NAMES. ALVAREZ ALVA
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THE AUGUSTINIAN DOCTRINE OF PREDEST
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CFAP. i. For Predestination. God th
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CHAP. i. For Predestination. 5 is t
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CHAP. T. For Predestination. 7 ment
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CHAP. i. For Predestination. 9 scho
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CHAP. T. For Predestination. 1 1 de
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CHAP. i. For Predestination. 1 3 Ha
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CHAP. i. For Predestination. 15 apt
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CHAP. ii. Argument for Predestinati
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CHAP. n. Argument for Predestinatio
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CHAP. it. Argumentfor Predestinatio
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CHAP. ir. Argument for Predestinati
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CHAP. IT. Argument for Predestinati
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CHAP. IT. Argument for Predestinati
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CHAP. ir. Argument for Predestinati
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CFAP. ii. Argument for Predestinati
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CHAP. IT. Argumentfor Predestinatio
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CHAP. n. Argument for Predestinatio
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CHAP. ir. Argumentfor Predestinatio
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CHAP. ii. Argument for Predestinati
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CHAP. ir. Argumentfor Predestinatio
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CHAI>. ii. Argument for Pred
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CHAP. ii. Argumentfor Predestinatio
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CHAP. nr. The Pelagian Controversy.
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CHAP. in. The Pelagian Controversy.
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CHAP. ITT. The Pelagian Controversy
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CHAP. HI. The Pelagian Controversy.
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CHAP. TIL The Pelagian Controversy.
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CHAP. ni. The Pelagian Controversy.
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CHAP. nr. The Pelagian Controversy.
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CTTAP. in. The Pelagian Controversy
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CHAP. iv. of Original Sin. 101 invo
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CHAP. iv. of Original Sin. 103 as a
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CHAP. iv. of Original Sin. 1 05 A w
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CHAP. iv. of Original Sin. 107 was
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CHAP. IV. of Original Sin. 109 trut
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CHAP. iv. of Original Sin. 1 1 1 Th
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CHA.P. rv. of Original Sin. 113 of
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CHAP. iv. of Original Sin. 1 1 5 in
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CHAP. iv. of (Original Sin. 1 1 7 v
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CHAP. rr. of Original Sin. 1 1 9 po
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CHAP. iv. of Original Sin. 1 2 1 So
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CHAP. iv. of Original Sin. 123 assi
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CHAP. iv. of Original Sin. 125 cert
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CHAP. v. of Predestination. 127 Who
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CHAP. v. of Predestination. 129 The
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CHAP. v. of Predestination. 137 cal
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CHAP. v. of Predestination. 133 est
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CHAP. v. of Predestination. 135 giv
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CHAP. v. of Predestination. 137 bee
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CHAP. v. of Predestination. 139 the
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CJTAP. v. of Predestination. 141 re
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CHAP. v. of Predestination. 143 sin
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CHAP. v. of Predestination. 145 lar
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CHAP. v. of Predestination. 147 S.
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CHAP. vi. Doctrine of Grace. \ 49 i
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CHAP. vr. Doctrine of Grace. 151 Pa
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CHAP. vr. Doctrine of Grace. 153 on
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CHAP. YI. Doctrine of Grace. 155 th
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CHAP. vr. Doctrine of Grace. 157 be
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CHAP. YJ. Doctrine of Grace. 159 ev
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CHAP. vi. Doctrine of Grace. 1 6 1
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CHAP. vi. Doctrine of Grace. 163 In
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CHAP. vi. Doctrine of Grace. 165 co
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CHAP. vr. Doctrine of Grace. 167 su
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- ... t 4 rtne of\ CHAP. vi. Doctri
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**rine , of CHAP. TI. Doctrine^of G
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CHAP. vi. Doctrine of Grace. 1 73 G
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CHAP. vi. Doctrine of Grace. 175 it
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CHAP. vr. Doctrine of Grace. 177 of
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vii. Doctrine of Final Perseverance
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CHAP. VIT. of Final Perseverance. 1
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CHAP. vii. of Final Perseverance. 1
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CHAP. vir. of Final Perseverance. 1
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CHAP. VIT. of Final Perseverance. 1
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CHAP. vii. of Final Perseverance. g
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CHA.P. vii. of Final Perseverance.
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CHAP. vii. of Final Perseverance. 1
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CFAP. vii. of Final Perseverance. 1
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CHAP. -mi. of Freewill. 197 holds i
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CHAP. V1IJ. of Freewill. 199 But th
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CHAP. Till. of Freewill. 201 some s
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CHAP. viii. of Freewill. 203 otherw
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CHAP. Till. of Freewill. 205 The wr
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CHAP. viii. of Freewill. 207 that i
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CHAP. vin. of Freewill. 209 wrangii
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CHAP. vnr. of Freewill. 2 1 r cient
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CHAP. VHI. of Freewill. 2 1 3 give
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CHAP. Till. of Freewill. 2 1 5 Him
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CHAP. VHl. of Freewill. 2 1 7 when
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CHAP vin. of Freewill. 219 because
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CHAP. viir. of Freewill. 221 bondag
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CHAP. VIII. of Freewill. 22, which
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CHAP. vni. of Freewill. We have, th
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CHAP. viir. of Freewill. 227 action
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CHAP. viir. of Freewill. 229 of the
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CHAP. vin. of Freewill. 231 into a
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CHIP. vm. of Freewill. 233 existenc
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CHAP. ix. of Necessity. 235 formed
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CHAP. rx. of Necessity. 237 was the
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CHAP. ix. of Necessity. 239 made be
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CHAP. ix. of Necessity. 241 causes
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CHAP. rx. of Necessity. 243 that wh
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CHAP. ix. of Necessity. 245 But evi
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CHAP. IX. of Necessity. 247 conduct
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CHAP. ix. of Necessity. 249 But if
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OHA?. ix. of Necessity. 251 reply e
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ix. of Necessity. 253 different arg
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CHAP. TX. of Necessity. 255 substan
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CHAP. TX. of Necessity. 257 is evid
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CHAP. x. Scholastic Doctrine of Pre
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CHAP. x. of Predestination. 261 The
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CHAP. x. of Predestination. 263 as
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CHAP. x. of Prcdtstination. 265 in
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CHAP. x. of Predestination. 267 To
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CHAP. x. of Predestination. 269 arb
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CHAP. x. of Predestination. 271 and
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CHAP. x. of Predestination. 273 Fir
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CHAP. x. of Predestination. 275 the
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CHAP. x. of Predestination. 277 tio
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CHAP. x. of Predestination. 279 sar
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CHAP. x. of Predestination. 281 tiv
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CHAP. x. of Predestination. 283 hon
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CHAP. x. of Predestination. 285 thu
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CHAP. x. of Predestination. 287 vin
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CHAP. x. of Predestination. 289 men
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CHAP. x. of Predestination. 291 hea
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CHAP. xi. Conclusion. 293 check to
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CHAP. xi. Conclusion. 295 than any
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CHAP. xi. Conclusion. 297 simple ap
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CHAP. xi. Conclusion. 299 and other
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CHAP. xr. Conclusion. 301 these dev
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CHAP. xi. Conclusion. 30^ \j j know
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CFAP. xi. Conclusion. 305 on this q
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CHAP. xr. Conclusion. 307 and Augus
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CHAP. xi. Conclusion. 309 desire as
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CHAP. xr. Conclusion. 311 nature wh
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CHAP. XI. Conclusion. $ 1 3 in the
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CHAP. xi. Conclusion. 315 even migh
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CHAP. xi. Conclusion. 317 as the on
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CHAP. XT. Conclusion. from each oth
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TOPLADT says, NOTES. NOTE I. p. 4.
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Note III. 323 NOTE III. p. 10. AQUI
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Note IV. 325 advantage in the argum
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Note V. 327 ground on this question
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Note V. 329 can predict any physica
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Note V. position which naturally an
Page 349 and 350: Note V. 333 any rationale which sto
Page 351 and 352: Note V. 335 agency, only apparently
Page 353 and 354: Note V. 337 No argument on the side
Page 355 and 356: Note VI. 339 own sin and not anothe
Page 357 and 358: Note VII. avoid, will not so easily
Page 359 and 360: Note VIL 343 for the act is not con
Page 361 and 362: Note VII. 345 of the doctrine of or
Page 363 and 364: Note VII. 347 .answers Ad Orthodoxo
Page 365 and 366: Note VII. 349 justice." The re
Page 367 and 368: Note_ VIII. 35 1 Acts xiii. 48, As
Page 369 and 370: Note VIII. 353 men, is that of one
Page 371 and 372: Note VIII. 355 meaning to them. And
Page 373 and 374: Note VIII. 357 hath any, would quic
Page 375 and 376: Note VIII. 359 and that without any
Page 377 and 378: Note X. 361 verat litigavit. De Don
Page 379 and 380: Note X. 363 dedit; ita quoque cujus
Page 381 and 382: Note XL 365 perficiatur in homine,
Page 383 and 384: Note XII. 367 aliquando Deus ut dis
Page 385 and 386: Note XII. 369 the subject, must eve
Page 387 and 388: Note XII. 37 r claims on James, or
Page 389 and 390: Note XIII. 373 the better construer
Page 391 and 392: Note XIV. 375 one a promise of reli
Page 393 and 394: __Note XIV. 377 first, as contained
Page 395 and 396: Note XV. 379 dants of Adam. Tertull
Page 397 and 398: NoteXVL Socriv TWV svfttftiVKOiwv y
Page 399: Note XVIII. 3 83 perfecta sunt ad p
Page 403 and 404: Note XIX. 387 tinateth, it calleth,
Page 405 and 406: Note XX. 389 (rod by the inward gra
Page 407 and 408: Note XX. 391 moned by Hinckmar, con
Page 409 and 410: Note XXL 393 nationis et perditioni
Page 411 and 412: Note XXL 395 Christian of any schoo
Page 413 and 414: Note XXL 397 inde salutem hiantes e
Page 415 and 416: Note XXL 399 transfert; sed resider
Page 417 and 418: Note XXL 4 oi quorsum attinebat, re
Page 419 and 420: Note XXL 403 the pouvoir prochain t
Page 421 and 422: Note XXL 405 nent qu on resiste eff
Page 423 and 424: Note XXL 407 volonte de Dieu ne peu
Page 425 and 426: Note XXL 409 man s power to resist
Page 429: BT MOZLEY &10 A TREATISE ON THE jjg
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