Mozley: A Treatise on the Augustinian Doctrine of
Mozley: A Treatise on the Augustinian Doctrine of
Mozley: A Treatise on the Augustinian Doctrine of
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240 Scholastic Theory CHAP. IX.<br />
and corruptible natures <strong>the</strong>y had a failing operati<strong>on</strong>, and<br />
alternately attained and fell short <strong>of</strong> <strong>the</strong>ir effects: <strong>the</strong><br />
Universal Cause, however, being alike effective in ei<strong>the</strong>r<br />
<strong>of</strong> <strong>on</strong>e<br />
case, and good alike <strong>the</strong> result ; for <strong>the</strong> corrupti<strong>on</strong><br />
thing was <strong>the</strong> generati<strong>on</strong> <strong>of</strong> ano<strong>the</strong>r. 1 The sec<strong>on</strong>d class<br />
<strong>of</strong> causes was c<strong>on</strong>tingent or voluntary, operating in those<br />
creatures which had in additi<strong>on</strong> to nature <strong>the</strong> principle <strong>of</strong><br />
will. The effects, <strong>the</strong>n, which took place in <strong>the</strong> world<br />
took place necessarily, or c<strong>on</strong>tingently, according<br />
to <strong>the</strong><br />
character <strong>of</strong> those mediate and sec<strong>on</strong>dary causes which<br />
were respectively in operati<strong>on</strong> ; but in ei<strong>the</strong>r case <strong>the</strong>se<br />
causes were but mediate, and fell back up<strong>on</strong> <strong>the</strong> First<br />
derived all <strong>the</strong>ir virtue as<br />
Great Cause, from which <strong>the</strong>y<br />
sec<strong>on</strong>dary <strong>on</strong>es. The Supreme Being fitted like causes to<br />
like effects, necessary to necessary, c<strong>on</strong>tingent to c<strong>on</strong>tin<br />
gent; 2 but His will it was which gave to <strong>the</strong>se causes <strong>the</strong>ir<br />
respective natures, and made <strong>on</strong>e necessary and <strong>the</strong> o<strong>the</strong>r<br />
c<strong>on</strong>tingent. 3 He moved matter, and He moved will by<br />
1 In his autem qui c<strong>on</strong>sequuntur<br />
finem per principium quod est natura<br />
inyenitur quidam gradus, eo<br />
quod quarundam rerum natura<br />
impediri n<strong>on</strong> potest a c<strong>on</strong>secuti<strong>on</strong>s<br />
effectus sui, et iste est gradus altior<br />
sicut est in corporibus caelestibus.<br />
Unde in his nihil c<strong>on</strong>tingit n<strong>on</strong><br />
intentum a Deo ex defectu ipsorum ;<br />
et propter hoc Avicenna dicit quod<br />
supra orbem lunse n<strong>on</strong> est malum.<br />
Alius autem gradus naturae est quae<br />
impediri potest et deficere, sicut<br />
natura generabilium et corruptibilium<br />
; et quamvis ista natura sit<br />
inferior in b<strong>on</strong>itate, tamen b<strong>on</strong>a est.<br />
in Lomb. 1. 1. Dist. 39.<br />
Aquinas,<br />
2<br />
Quibusdam effectibus praeparavit<br />
causas necessarias ut necessario<br />
evenirent; quibusdam vero causas<br />
c<strong>on</strong>tingentes, ut evenirent c<strong>on</strong>t ngenter,<br />
secundum c<strong>on</strong>diti<strong>on</strong>em proximarum<br />
causarum. Sum.* Theol. P.<br />
1. Q. 23. Art. 4.<br />
Ita omnia movet secundum eorum<br />
c<strong>on</strong>diti<strong>on</strong>em ; ita quod ex causis<br />
necessariis per moti<strong>on</strong>em divinam<br />
sequuntur effectus ex necessitate ;<br />
ex causis autem c<strong>on</strong>tingentibus se<br />
quuntur effectus c<strong>on</strong>tingentes.<br />
l m 2 dae Q. 49. Art. 4.<br />
Effectus c<strong>on</strong>sequitur c<strong>on</strong>diti<strong>on</strong>em<br />
causae suse proximse.<br />
Lomb. 1. 1. Dist, 39.<br />
Aquinas, in<br />
3 Dicendum est quod hoc c<strong>on</strong>tingit<br />
propter efficaciam Divinae voluntatis<br />
. . . Vult enim quaedamDeus neces<br />
sario, qusedam c<strong>on</strong>tingenter, ut sit<br />
ordo in rebus ad complementum<br />
universi. Et ideo quibusdam effec<br />
tibus aptavit causas necessarias, ex<br />
quibus effectus ex necessitate proveniant<br />
; quibusdam autem causas<br />
defectibiles, ex quibus effectus c<strong>on</strong><br />
tingenter proveniant. N<strong>on</strong> igitur<br />
propterea effectus voliti a Deo eveniunt<br />
c<strong>on</strong>tingenter, quia causae<br />
proximae sunt c<strong>on</strong>tingentes ; sed<br />
propterea quia Deus voluit eos<br />
c<strong>on</strong>tingenter evenire, c<strong>on</strong>tingentes<br />
causas ad eos praeparavit. Sum.<br />
Theol. l ma Q. 19. Art. 8.