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Mozley: A Treatise on the Augustinian Doctrine of

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CHAP. vi. <strong>Doctrine</strong> <strong>of</strong> Grace. 163<br />

In Christ Jesus nei<strong>the</strong>r circumcisi<strong>on</strong> availeth anything,<br />

nor uncircumcisi<strong>on</strong>, but a new creature. 1 We are His<br />

workmanship, created in Christ Jesus unto good works,<br />

which (rod hath before ordained, that we should walk in<br />

<strong>the</strong>m. 2<br />

This language, however, receives in Scripture a limita<br />

ti<strong>on</strong> <strong>of</strong> meaning from <strong>the</strong> general doctrine <strong>of</strong> man s freewill<br />

which Scripture inculcates. But Augustine uses this<br />

language absolutely, and adds to its strength and definiteness.<br />

Thus, (rod makes men good in order that <strong>the</strong>y<br />

may do good acts ipse ergo illos b<strong>on</strong>os facit ut b<strong>on</strong>a<br />

faciant 3 4<br />

God makes faith fidem gentium facit<br />

He makes men believers facit credentes h God makes<br />

6 men to persevere in good. God calls whom He vouch<br />

safes to call, and makes whom He will religious Deus<br />

quos dignatur vocat, et quern vult : religiosum facit a<br />

saying <strong>of</strong> S. Cyprian s, <strong>of</strong>ten quoted, <strong>on</strong> which he affixes a<br />

literal meaning. Man never does good things which God<br />

does not make him do qua3 n<strong>on</strong> facit Deus ut faciat<br />

homo. 7 The Holy Spirit not <strong>on</strong>ly assists good minds,<br />

but makes <strong>the</strong>m good n<strong>on</strong> solum mentes b<strong>on</strong>as adjuvat,<br />

8 verum etiam b<strong>on</strong>as eas facit. There is a creati<strong>on</strong>, not<br />

that by which we were made men, but that <strong>of</strong> which a man<br />

&quot;<br />

&quot;<br />

create a clean heart in me and<br />

;<br />

already created spoke,<br />

&quot; that <strong>of</strong> which speaks <strong>the</strong> Apostle, If any man be in Christ,<br />

he is a new creature.&quot; We are <strong>the</strong>refore fashi<strong>on</strong>ed and<br />

created in good works, which we have not ourselves pre<br />

pared, but God, that we should walk in <strong>the</strong>m. 9<br />

Nor is this language used by S. Augustine in a qualified<br />

sense, simply to express vividly <strong>the</strong> power <strong>of</strong> God s assisting<br />

grace, as if giving and creating were meant by Him to be<br />

c<strong>on</strong>diti<strong>on</strong>al up<strong>on</strong>, and supplemental to, a certain exerti<strong>on</strong><br />

<strong>of</strong> man s own freewill, understood though not expressed ;<br />

for he distinctly disclaims this qualificati<strong>on</strong>, making a<br />

difference in this very respect between <strong>the</strong> gift <strong>of</strong> obedience<br />

1 Gal. vi. 15.<br />

2<br />

Eph.<br />

ii. 10.<br />

1 De Corr. et Grat. c. xii.<br />

4 De Prsed. c. ii.<br />

* Ibid. c. xvii.<br />

6 De Corr. et Grat c. xii.<br />

7 C<strong>on</strong>tra Duas, Ep. 1. 2. c. xxi.<br />

8<br />

Ibid. 1. 4. c. vii.<br />

9 De Grat. et Lib. Arb. c. 8.

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