Mozley: A Treatise on the Augustinian Doctrine of

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394 Note XXL But if Augustine s doctrine was the one which has been here stated to be his, and if it was expressed in the above fundamental statement, it must be seen immediately that it is the same as Calvin s doctrine. And the identity of the two doctrines thus apparent at first sight, and from the fundamental statement by which further from the cautions they are expressed, will appear and checks by which each guards the doctrine. We may be referred to various cautions and checks which S. Augus tine and his followers in the schools appended to the doc trine of predestination ; from which it will be argued that the doctrine was not the same as the Calvinistic one. But it will be found on examination that Calvin has just the same cautions and checks. The checks and cautions, which S. Augustine and his followers in the schools appended to their doctrine of pre destination, were substantially these two : that God was not the author of evil ; and that man had ivill, and was, as having a will, responsible for his own sins. The doctrine of predestination was relieved from two consequences which appeared to follow from it. If God is the sole author and cause of our goodness, how is He not the author and cause of our sin too ? If we are bound to refer the one to Him, not the other ? The doctrine thus led to the conse why quence that God was the author of evil. This consequence, then, was cut off by a formal check, accompanied with more or less of argument, that God was not the author of evil. In the same way the doctrine of predestination, maintain ing sin as necessary, led to the result that man was not responsible for his sins. This consequence then was cut off, as the former was, by a formal check, also accompanied by more or less of argument that man had a will, that he sinned with this will or willingly, and that sinning willingly he was responsible for his sins. But this whole check to the doctrine of predestination, viz. that man is responsible for his own sins, and not God^ is appended to that doctrine by Calvin just as much as it is by Augustine. Indeed, no one who professed to be a Christian could teach the doctrine without such a check. No
Note XXL 395 Christian of any school could make God the author of evil, or say that sin was not blameworthy. First, Calvin protests generally against fatalism ; any doctrine that denies contingency^ and asserts all events to take place according to a certain fixed and inevitable order, which could not have been otherwise : Vetus ista calumnia fuit, qua se Augustinus injuste fuisse graviitum alicubi conqueritur i.e. : nunc obsoletam esse decebat. Certe horai- nibus probis et ingenuis, si modo iidem docti sint, valde indigna est. Qualis fuerit Stoicorum imaginatio, notuin est. Fatum suum texebant ex Gordiano causarum com- plexu : in quem cum Deum ipsum involuerant, fabricabant aureas catenas, ut est in fabulis, quibus Deum vincirent, ut subjectus esset inferioribus causis. Stoicos liodie imitantur astrologi, quibus fatalis ex stellarum positu dependet rerum necessitas. Valeant igitur cum suo fato Stoici : nobis libera Dei voluntas omnium sit moderatrix. Sed contingentiam tolli ex mundo valde absurdum est. Omitto qua3 in Scholis usitatas sunt distinctiones. Quod afferam simplex, meo judicio, et minime coactum erit, deinde ad vitae usum accommodatum. Sic evenire necesse est quod statuit Deus, ut tamen neque precise neque suapte natura necessarium sit, Exemplum in Christi ossibus familiare habeo. Christum corpus habuisse prorsus nostro simile Scriptura testatur. illi Quare fragilia ossa fuisse fateri nemo sanus dubitabit. Sed alia mihi videtur ac separata qusestio, an ullum os ejus frangi potuerit. Nam integra omnia et illassa manere, fixo quia Dei decreto ita statutum erat, necessario Nee vero oportuit. quod a receptis loquendi formis de necessitate secundum quid et absoluta, item consequents et consequential abhorream, ita loquor; sed ne quae lectoris argutia impediat, qum agnoscatvelrudissimusquisqueverum esse dico. . . . quod Ac memoria tenendum est, quod ante posui, ubi Deus per medias et inferiores causas virtutem suam exerit, non e: ab illis separandam. Temulenta est ista cogitatio: crevit Deus quid futurum sit; ergo curam et studmm nostrum interponere supervacuuin est. Atqui, cum nob quid agendum sit, prascribat, et virtutis suae organa n
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FRQM THE LIBT^R^ OF TRINITY COLLEGE
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&T / c ML 1 1 7 1 OCT 1 91984 LON D
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SUMMAEY OF CONTENTS. CHAPTER I. STA
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Summary of Contents. [9] CHAPTER IV
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Summary of Contents. [ 1 1 ] CHAPTE
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INDEX OF PEOPEE NAMES. ALVAREZ ALVA
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THE AUGUSTINIAN DOCTRINE OF PREDEST
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CFAP. i. For Predestination. God th
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CHAP. i. For Predestination. 5 is t
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CHAP. T. For Predestination. 7 ment
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CHAP. i. For Predestination. 9 scho
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CHAP. T. For Predestination. 1 1 de
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CHAP. i. For Predestination. 1 3 Ha
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CHAP. i. For Predestination. 15 apt
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CHAP. ii. Argument for Predestinati
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CHAP. n. Argument for Predestinatio
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CHAP. it. Argumentfor Predestinatio
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CHAP. ir. Argument for Predestinati
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CHAP. IT. Argument for Predestinati
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CHAP. IT. Argument for Predestinati
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CHAP. ir. Argument for Predestinati
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CFAP. ii. Argument for Predestinati
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CHAP. IT. Argumentfor Predestinatio
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CHAP. n. Argument for Predestinatio
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CHAP. ir. Argumentfor Predestinatio
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CHAP. ii. Argument for Predestinati
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CHAP. ir. Argumentfor Predestinatio
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CHAI>. ii. Argument for Pred
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CHAP. ii. Argumentfor Predestinatio
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CHAP. nr. The Pelagian Controversy.
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CHAP. in. The Pelagian Controversy.
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CHAP. ITT. The Pelagian Controversy
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CHAP. HI. The Pelagian Controversy.
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CHAP. TIL The Pelagian Controversy.
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CHAP. ni. The Pelagian Controversy.
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CHAP. nr. The Pelagian Controversy.
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CTTAP. in. The Pelagian Controversy
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CHAP. iv. of Original Sin. 101 invo
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CHAP. iv. of Original Sin. 103 as a
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CHAP. iv. of Original Sin. 1 05 A w
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CHAP. iv. of Original Sin. 107 was
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CHAP. IV. of Original Sin. 109 trut
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CHAP. iv. of Original Sin. 1 1 1 Th
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CHA.P. rv. of Original Sin. 113 of
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CHAP. iv. of Original Sin. 1 1 5 in
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CHAP. iv. of (Original Sin. 1 1 7 v
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CHAP. rr. of Original Sin. 1 1 9 po
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CHAP. iv. of Original Sin. 1 2 1 So
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CHAP. iv. of Original Sin. 123 assi
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CHAP. iv. of Original Sin. 125 cert
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CHAP. v. of Predestination. 127 Who
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CHAP. v. of Predestination. 129 The
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CHAP. v. of Predestination. 137 cal
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CHAP. v. of Predestination. 133 est
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CHAP. v. of Predestination. 135 giv
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CHAP. v. of Predestination. 137 bee
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CHAP. v. of Predestination. 139 the
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CJTAP. v. of Predestination. 141 re
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CHAP. v. of Predestination. 143 sin
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CHAP. v. of Predestination. 145 lar
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CHAP. v. of Predestination. 147 S.
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CHAP. vi. Doctrine of Grace. \ 49 i
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CHAP. vr. Doctrine of Grace. 151 Pa
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CHAP. vr. Doctrine of Grace. 153 on
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CHAP. YI. Doctrine of Grace. 155 th
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CHAP. vr. Doctrine of Grace. 157 be
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CHAP. YJ. Doctrine of Grace. 159 ev
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CHAP. vi. Doctrine of Grace. 1 6 1
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CHAP. vi. Doctrine of Grace. 163 In
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CHAP. vi. Doctrine of Grace. 165 co
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CHAP. vr. Doctrine of Grace. 167 su
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- ... t 4 rtne of\ CHAP. vi. Doctri
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**rine , of CHAP. TI. Doctrine^of G
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CHAP. vi. Doctrine of Grace. 1 73 G
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CHAP. vi. Doctrine of Grace. 175 it
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CHAP. vr. Doctrine of Grace. 177 of
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vii. Doctrine of Final Perseverance
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CHAP. VIT. of Final Perseverance. 1
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CHAP. vii. of Final Perseverance. 1
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CHAP. vir. of Final Perseverance. 1
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CHAP. VIT. of Final Perseverance. 1
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CHAP. vii. of Final Perseverance. g
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CHA.P. vii. of Final Perseverance.
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CHAP. vii. of Final Perseverance. 1
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CFAP. vii. of Final Perseverance. 1
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CHAP. -mi. of Freewill. 197 holds i
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CHAP. V1IJ. of Freewill. 199 But th
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CHAP. Till. of Freewill. 201 some s
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CHAP. viii. of Freewill. 203 otherw
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CHAP. Till. of Freewill. 205 The wr
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CHAP. viii. of Freewill. 207 that i
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CHAP. vin. of Freewill. 209 wrangii
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CHAP. vnr. of Freewill. 2 1 r cient
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CHAP. VHI. of Freewill. 2 1 3 give
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CHAP. Till. of Freewill. 2 1 5 Him
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CHAP. VHl. of Freewill. 2 1 7 when
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CHAP vin. of Freewill. 219 because
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CHAP. viir. of Freewill. 221 bondag
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CHAP. VIII. of Freewill. 22, which
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CHAP. vni. of Freewill. We have, th
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CHAP. viir. of Freewill. 227 action
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CHAP. viir. of Freewill. 229 of the
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CHAP. vin. of Freewill. 231 into a
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CHIP. vm. of Freewill. 233 existenc
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CHAP. ix. of Necessity. 235 formed
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CHAP. rx. of Necessity. 237 was the
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CHAP. ix. of Necessity. 239 made be
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CHAP. ix. of Necessity. 241 causes
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CHAP. rx. of Necessity. 243 that wh
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CHAP. ix. of Necessity. 245 But evi
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CHAP. IX. of Necessity. 247 conduct
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CHAP. ix. of Necessity. 249 But if
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OHA?. ix. of Necessity. 251 reply e
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ix. of Necessity. 253 different arg
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CHAP. TX. of Necessity. 255 substan
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CHAP. TX. of Necessity. 257 is evid
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CHAP. x. Scholastic Doctrine of Pre
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CHAP. x. of Predestination. 261 The
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CHAP. x. of Predestination. 263 as
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CHAP. x. of Prcdtstination. 265 in
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CHAP. x. of Predestination. 267 To
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CHAP. x. of Predestination. 269 arb
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CHAP. x. of Predestination. 271 and
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CHAP. x. of Predestination. 273 Fir
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CHAP. x. of Predestination. 275 the
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CHAP. x. of Predestination. 277 tio
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CHAP. x. of Predestination. 279 sar
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CHAP. x. of Predestination. 281 tiv
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CHAP. x. of Predestination. 283 hon
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CHAP. x. of Predestination. 285 thu
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CHAP. x. of Predestination. 287 vin
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CHAP. x. of Predestination. 289 men
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CHAP. x. of Predestination. 291 hea
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CHAP. xi. Conclusion. 293 check to
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CHAP. xi. Conclusion. 295 than any
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CHAP. xi. Conclusion. 297 simple ap
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CHAP. xi. Conclusion. 299 and other
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CHAP. xr. Conclusion. 301 these dev
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CHAP. xi. Conclusion. 30^ \j j know
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CFAP. xi. Conclusion. 305 on this q
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CHAP. xr. Conclusion. 307 and Augus
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CHAP. xi. Conclusion. 309 desire as
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CHAP. xr. Conclusion. 311 nature wh
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CHAP. XI. Conclusion. $ 1 3 in the
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CHAP. xi. Conclusion. 315 even migh
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CHAP. xi. Conclusion. 317 as the on
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CHAP. XT. Conclusion. from each oth
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TOPLADT says, NOTES. NOTE I. p. 4.
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Note III. 323 NOTE III. p. 10. AQUI
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Note IV. 325 advantage in the argum
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Note V. 327 ground on this question
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Note V. 329 can predict any physica
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Note V. position which naturally an
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Note V. 333 any rationale which sto
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Note V. 335 agency, only apparently
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Note V. 337 No argument on the side
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Note VI. 339 own sin and not anothe
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Note VII. avoid, will not so easily
Page 359 and 360: Note VIL 343 for the act is not con
Page 361 and 362: Note VII. 345 of the doctrine of or
Page 363 and 364: Note VII. 347 .answers Ad Orthodoxo
Page 365 and 366: Note VII. 349 justice." The re
Page 367 and 368: Note_ VIII. 35 1 Acts xiii. 48, As
Page 369 and 370: Note VIII. 353 men, is that of one
Page 371 and 372: Note VIII. 355 meaning to them. And
Page 373 and 374: Note VIII. 357 hath any, would quic
Page 375 and 376: Note VIII. 359 and that without any
Page 377 and 378: Note X. 361 verat litigavit. De Don
Page 379 and 380: Note X. 363 dedit; ita quoque cujus
Page 381 and 382: Note XL 365 perficiatur in homine,
Page 383 and 384: Note XII. 367 aliquando Deus ut dis
Page 385 and 386: Note XII. 369 the subject, must eve
Page 387 and 388: Note XII. 37 r claims on James, or
Page 389 and 390: Note XIII. 373 the better construer
Page 391 and 392: Note XIV. 375 one a promise of reli
Page 393 and 394: __Note XIV. 377 first, as contained
Page 395 and 396: Note XV. 379 dants of Adam. Tertull
Page 397 and 398: NoteXVL Socriv TWV svfttftiVKOiwv y
Page 399 and 400: Note XVIII. 3 83 perfecta sunt ad p
Page 401 and 402: Note XVIII. 385 tione clarescat, co
Page 403 and 404: Note XIX. 387 tinateth, it calleth,
Page 405 and 406: Note XX. 389 (rod by the inward gra
Page 407 and 408: Note XX. 391 moned by Hinckmar, con
Page 409: Note XXL 393 nationis et perditioni
Page 413 and 414: Note XXL 397 inde salutem hiantes e
Page 415 and 416: Note XXL 399 transfert; sed resider
Page 417 and 418: Note XXL 4 oi quorsum attinebat, re
Page 419 and 420: Note XXL 403 the pouvoir prochain t
Page 421 and 422: Note XXL 405 nent qu on resiste eff
Page 423 and 424: Note XXL 407 volonte de Dieu ne peu
Page 425 and 426: Note XXL 409 man s power to resist
Page 429: BT MOZLEY &10 A TREATISE ON THE jjg
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