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Mozley: A Treatise on the Augustinian Doctrine of

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126 <strong>Augustinian</strong> <strong>Doctrine</strong> CHAP. v.<br />

dently does not depend <strong>on</strong> a man s c<strong>on</strong>duct in what part <strong>of</strong><br />

<strong>the</strong> world he is born, whe<strong>the</strong>r in a Christian part or a<br />

hea<strong>the</strong>n or in what state as an infant he dies, whe<strong>the</strong>r<br />

;<br />

with baptism or without it, These are arrangements <strong>of</strong><br />

God s providence entirely.<br />

If such arrangements, <strong>the</strong>n,<br />

involve eternal punishment, <strong>the</strong> Divine will c<strong>on</strong>signs to<br />

such punishment antecedently to all acti<strong>on</strong> which is <strong>the</strong><br />

doctrine <strong>of</strong> A true<br />

predestinati<strong>on</strong>. predestinati<strong>on</strong>, <strong>the</strong>n,<br />

is seen in full operati<strong>on</strong><br />

in his <strong>the</strong>ology, before we come to<br />

<strong>the</strong> specific doctrine ; arid we have substantially at an earlier<br />

all<br />

stage<br />

that can be maintained at a later.<br />

CHAPTER V.<br />

AUGUSTINIAN DOCTRINE OF PREDESTINATION.<br />

FROM S. s Augustine doctrine <strong>of</strong> original sin, I to his statements <strong>on</strong><br />

proceed<br />

<strong>the</strong> subject <strong>of</strong> predestinati<strong>on</strong>. S.<br />

Augustine, <strong>the</strong>n, held <strong>the</strong> existence <strong>of</strong> an eternal Divine<br />

decree, separating, antecedently to any difference <strong>of</strong> desert,<br />

<strong>on</strong>e porti<strong>on</strong> <strong>of</strong> <strong>the</strong> human race from ano<strong>the</strong>r ; and ordaining<br />

<strong>on</strong>e to everlasting life and <strong>the</strong> o<strong>the</strong>r to everlasting misery.<br />

This doctrine occurs frequently in many <strong>of</strong> his treatises ;<br />

wholly pervades some, and forms <strong>the</strong> basis <strong>of</strong> his whole<br />

teaching in <strong>the</strong> latter porti<strong>on</strong> <strong>of</strong> his <strong>the</strong>ological life.<br />

will be impossible, <strong>the</strong>refore, by <strong>on</strong>e or two extracts<br />

It<br />

to<br />

represent duly <strong>the</strong> positi<strong>on</strong> which this doctrine has in his<br />

but <strong>the</strong> following may be taken as samples <strong>of</strong> a<br />

writings ;<br />

general language <strong>on</strong> this subject. 1<br />

1 The dates <strong>of</strong> <strong>the</strong> four following about so and alternates and oecilertracts<br />

are, <strong>of</strong> <strong>the</strong> first A.D. 426, lates so l<strong>on</strong>g between <strong>on</strong>e c<strong>on</strong>clusi<strong>on</strong><br />

<strong>of</strong> <strong>the</strong> sec<strong>on</strong>d, A.D. 428, <strong>of</strong> <strong>the</strong> third, and ano<strong>the</strong>r, that it is with some<br />

A.D. 421, <strong>of</strong> <strong>the</strong> fourth, A.D. 417. difficulty that we ascertain what his<br />

But <strong>the</strong> Liber ad Simplicianum, real c<strong>on</strong>clusi<strong>on</strong> is. He ends, howwritten<br />

A.D. 394, c<strong>on</strong>tains substan- ever, in adopting <strong>the</strong> str<strong>on</strong>g inter-<br />

tially <strong>the</strong> same doctrine, though pretati<strong>on</strong> <strong>of</strong> S. Paul : and his argubeing<br />

written just as he was cross- ment, which is to rec<strong>on</strong>cile <strong>the</strong> text,<br />

ing <strong>the</strong> boundary line, and passing Many are called but few chosen,<br />

from <strong>on</strong>e system to ano<strong>the</strong>r, it winds with an effectual call effectrix vo-

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