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Mozley: A Treatise on the Augustinian Doctrine of

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Note XVIII. 3 83<br />

perfecta sunt ad perditi<strong>on</strong>em, quse illis debita redditur,<br />

sibi hoc imputent, quia ex ea massa facta sunt, quam<br />

propter unius peccaturn, in quo omnes peccaverunt, merito<br />

Deus justeque damnavit. Ep. 194. c. 6.<br />

Jansen interprets S. Augustine as making <strong>the</strong> whole<br />

mass <strong>of</strong> actual sin in <strong>the</strong> world <strong>the</strong> simple effect and<br />

development <strong>of</strong> original. Positive reprobati<strong>on</strong>is causa . . .<br />

peccata omnia cum quibus morituri sunt, etiam originale<br />

peccatum. Nam ex illius suppliciis quicquid peccatorum<br />

a reprobatis perpetratum est accessu libeno voluntatis,<br />

fluxit . . . ut proinde ilia tota suppliciorum c<strong>on</strong>catenatio,<br />

usque ad damnati<strong>on</strong>em in ignein 8eternam,radicaliter et me<br />

diate in peccati originalis meritum referenda videatur. Im<br />

mediate tamen prima poenarum istarum promeretur<br />

secundam, et ita deinceps, d<strong>on</strong>ee ultima tandem, vclut<br />

praecedentium complementum, inferatur. De Gro.tid<br />

Christi,p. 1019.<br />

NOTE XVIII. p. 123.<br />

6 ET propterea c<strong>on</strong>antur parvulis n<strong>on</strong> baptizatis innocentiae<br />

merito salutem ac vitam seternam tribuere ; sed, quia baptizati<br />

n<strong>on</strong> sunt, eos a regno coelorum facere alienos : nova<br />

quadam et mirabili prsesumpti<strong>on</strong>e, quasi<br />

salus ac vita<br />

seterna possit esse prseter Christ! haereditatem, printer regnum<br />

coelorum. . . . Pr<strong>of</strong>ecto ill! quibus Sacramentum<br />

defuerit in eis habendi sunt qui n<strong>on</strong> credunt Filio ; atcjue<br />

ideo, si hujus inanes gratisB de corpore exierint, sequetur<br />

&quot;<br />

eos quod dictum est, N<strong>on</strong> habebunt vitam sed ira Dei<br />

manet super eos.&quot; Unde hoc, quando eos clarum est pec<br />

cata propria n<strong>on</strong> habere, si nee original! peccato teneantur<br />

obnoxii. De Peccat. Merit, et Rem. 1. 1. c. xx.<br />

4<br />

Quia ergo de ovibus ejus n<strong>on</strong> esse incipiunt parvuli<br />

nisi per baptismum ; pr<strong>of</strong>ecto, si hoc n<strong>on</strong> accipiunt,<br />

peribunt, Ibid. c. xxvii.<br />

Quemadmodum enim omnes omnino pertinentes<br />

generati<strong>on</strong>em voluntatis carnis n<strong>on</strong> moriuntur nisi in Adam<br />

in quo omnes : sic ex his omnes omnino per<br />

peccaverunt<br />

tinentes ad voluntatis<br />

regenerati<strong>on</strong>em spiritus n<strong>on</strong> vivifi-

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