Mozley: A Treatise on the Augustinian Doctrine of

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io8 Different Interpretations CHAP. iv. mankind which had been in no way relieved from them, the heathen world. It may be considered doubtful to what precise extent S. Clement of Alexandria, the earlier schools great exponent on this question, represents the sentiments of the actual early Church at large upon it. He acknow ledges in his writings the existence, and answers the objec tions, of a part of the Church that did not 1 agree with him. But it is difficult to j tidge of the size or importance of this part ; and a great writer is in later ages legitimately sup posed, in the absence of express evidence to the contrary, and if tradition has attached authority to his name, to represent the mind of his age. Clement of Alexandria, then, on this subject, takes what may be called the natural view of the facts which meet his eye. He acknowledges the noble affections, the moral virtues, even the religious acts, of the heathen as real and genuine, only as not reaching so high a standard as those of the Christian. The authority of Scripture is claimed, and the Apostle is cited as saying that the uncircurncision kept the 2 righteousness of the law. There was a first puri fication of the soul, which resulted in abstaining from evil ; a 3 second, which advanced to positive goodness. Attention is drawn to the moral lessons of heathen poets, to the 4 labours of lawgivers, to the ascetic fruits of the Buddhist and 5 Brahman religions, to the worship which Athens igno- rantly paid to the true God. But the philosophy of the heathen, as the highest effort of their moral as well as intellectual faculties, their dis cipline of life and school of perfection as well as guide to ^ Oi TroAAoi Se, Ka.Qa.Trep ol TratSes TOVTOW TO yevos, ol fjikv ~2,apfj.dvai. ra noppoXfaia OVTWS oeoiaffi T^V avTwi/, ol 8e Bpax/J-dvai KaKov^voi EAArj/cV î\o(TO(piav, (f>oov/j.evoi ^ teal T&V Zap/j.avwv ol A\\6ioi irpoffaairaydyr) aurovs. Potter s ed. v. ii. yopeuo/iej/oi, oure ir6\eis OIKOVCTIV, p. 780. No! fafflv yeypdêai, irdvres otfre (Treyas ^X ovff^, HevSpuv 5e oi Trpb TTJS Trapovffias TOV Kvpiov, a.î4vvvvra.i KCU <p\oiois, a.Kp68pva KAeTrrai etVt Kal \7jo-Tat. Vol. i. p. crtTovvrai, Kal vSoopTOis -^^VKivov- Strom. 1. 1. c. 19. oiv, ov yd/j.ov, ov irai8otro(a.v tcraffiv, &o"irfp ol vvi/ Ibid. 1. 6. c. 7. EyKparyTdi Ka\ov/Afvoi. Elffl Se T>V IvSuv ol rots E6vrra Ibid. 1. 1. c. 14, 15. Trei06fj.ei/oi irapayyc\iji.ao-ivbv St re Ivouv re of IVroo-ocJuo-Tai, Â\oi <S>i\o<r6$oi Qdpfapoi. Airrbv 8e 6o\^v o-e^TTjros els eov Kacrt. Strom. 1. 1. c. 15. virep-
CHAP. IV. of Original Sin. 109 truth, was the great fact which influenced Clement on this question, and whicli elicited his greatest admissions, both as to the reality and the source of heathen goodness. Heathen philosophy, then, was, in his view, a reaching forward to Divine truth and a reflection of it. It only taught, indeed, comprehensible and not mysterious truth ; but the one prepared the way for the other. Heathen philosophy was the forerunner of the Grospel, 1 and, as being so excellent a thing, it could have no other source than a Divine one. Philosophy was the great gift of God to the gentile world ; and the less perfect law and the more perfect law came both from the same Fountain Head. 2 And though some called its truths stolen ones, or attributed them to the devil, or to nature as their teacher ; still philosophy, if it had stolen its truths, had them ; the devil, if he taught 1 Ope-yerai T ouSeVco 8e rvyxdvfi. Strom. 1. 6. C. 7. The true Gnostic or Christian alone attained this knowledge: O Se (Kftvos, TCI So/coGt/ra eli/ai TO?S $AArus, avrbs KaTaAa/j.dv(i Tncrreuo as STI ouSer/ aKaTaATjTTTpr/ T< vtV ToG 0eoG. L. 6. c. 8. But the heathen philosophy supplied the elements of the Divine : Aib Kal (rroix tc >TaT */ T ^ s effriv T\ i\o<ro<>ia TT)S reAe/as TTfpl TO VOTJTO, KO.I 6Ti TOUTO)!/ TO Trvtvp.ariK(aTfpa avaff rpftyofj.tvTis. 8. npo/caTarTKeuaet rV 68bv c. rfj PaffiXiKurdrr) 8i$a<TKa\ta. L. 1. c. 16* AA\a ffv\Xa/j,dverai ye T(JU ffftrovSaK^r. avQa- \oyiit>s eTrixetpeTv iTT6ff0ot yvdffews. c. 20. Kairoi eV iro\Ao?s TO ôi/cdra eTrt^f ^pet Kal iriQa- i/ctJerai QiXoffotyla aAXd ray atpe- <rejs ^Trtâirêt. c. 19. Kal /car $lJL<l>a<Tiv Se Kal Sidtyaffiv ol aKpicas irapa "E\Arj<rt <f>jAo(ro<p7j(ra> Tes Sto- pSxri rbv. e6v. c. 19. IlaGAos eV TOIS e7rt(TToAo?? ov <pL\o(ro<t>iav Staov It6ff/j.ov Ttva ofiffav, Kal irpoffiraififiav rr/s oATjflefas. Strom. 1. 6. c. 8, Strom. 1. 1. c. 2. Aywybv Se rb epaarbi irpbs T^V eauroG Sewpiav, irav- Tbs rov o\ov eavrdv ry TT)? yv<ras aydirri eVtfie&ATjKoros rrj dfcapia. Aib Kal TOS fVToXas as eSco/fev, ray TC irpoTfpas rds re Seurepas e /c fj.ias apvT r6^vos irriyiris 6 L. 7. c. 2. Kvpios, K. T. A. "EffTi yap rcf ovri ^)iAo<ro</)ia /j.eyi- ffrov Krri/j.a, Kal rip-Ltararov ecU. Justin Martyr, Dial. c. 2. Though in the Cohortatio ad Gr&cos, he dis parages Pagan philosophy, while he acknowledges its possession of some truths, such as the unity of the Deity as taught by Plato ; which, as well as his doctrine of ideas, how ever, he considers him to have got from the Scriptures which he saw in Egypt the latter from the mention ; of the pattern shown to Moses on the mount. Ad Grsec. c. 21. et seq. Ea quidem quse ad sapientes se- culi deveritatis scientia pervenerunt, Deorevelantepervenerunt; seddum aut vanse gloriae student, aut adulantur erroribus vetustis, aut metu principum refrenantur, damnationis suse ipsi judices fiunt. Origen, in Kom. i. 18., vol. 4. p. 471.
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FRQM THE LIBT^R^ OF TRINITY COLLEGE
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&T / c ML 1 1 7 1 OCT 1 91984 LON D
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SUMMAEY OF CONTENTS. CHAPTER I. STA
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Summary of Contents. [9] CHAPTER IV
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Summary of Contents. [ 1 1 ] CHAPTE
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INDEX OF PEOPEE NAMES. ALVAREZ ALVA
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THE AUGUSTINIAN DOCTRINE OF PREDEST
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CFAP. i. For Predestination. God th
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CHAP. i. For Predestination. 5 is t
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CHAP. T. For Predestination. 7 ment
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CHAP. i. For Predestination. 9 scho
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CHAP. T. For Predestination. 1 1 de
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CHAP. i. For Predestination. 1 3 Ha
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CHAP. i. For Predestination. 15 apt
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CHAP. ii. Argument for Predestinati
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CHAP. n. Argument for Predestinatio
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CHAP. it. Argumentfor Predestinatio
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CHAP. ir. Argument for Predestinati
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CHAP. IT. Argument for Predestinati
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CHAP. IT. Argument for Predestinati
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CHAP. ir. Argument for Predestinati
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CFAP. ii. Argument for Predestinati
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CHAP. IT. Argumentfor Predestinatio
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CHAP. n. Argument for Predestinatio
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CHAP. ir. Argumentfor Predestinatio
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CHAP. ii. Argument for Predestinati
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CHAP. ir. Argumentfor Predestinatio
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CHAI>. ii. Argument for Pred
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CHAP. ii. Argumentfor Predestinatio
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CHAP. nr. The Pelagian Controversy.
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CHAP. in. The Pelagian Controversy.
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Page 73 and 74: CHAP. in. The Pelagian Controversy.
Page 77 and 78: CHAP. ITT. The Pelagian Controversy
Page 81 and 82: CHAP. HI. The Pelagian Controversy.
Page 87 and 88: CHAP. TIL The Pelagian Controversy.
Page 97 and 98: CHAP. ni. The Pelagian Controversy.
Page 103 and 104: CHAP. nr. The Pelagian Controversy.
Page 115 and 116: CTTAP. in. The Pelagian Controversy
Page 117 and 118: CHAP. iv. of Original Sin. 101 invo
Page 119 and 120: CHAP. iv. of Original Sin. 103 as a
Page 121 and 122: CHAP. iv. of Original Sin. 1 05 A w
Page 123: CHAP. iv. of Original Sin. 107 was
Page 127 and 128: CHAP. iv. of Original Sin. 1 1 1 Th
Page 129 and 130: CHA.P. rv. of Original Sin. 113 of
Page 131 and 132: CHAP. iv. of Original Sin. 1 1 5 in
Page 133 and 134: CHAP. iv. of (Original Sin. 1 1 7 v
Page 135 and 136: CHAP. rr. of Original Sin. 1 1 9 po
Page 137 and 138: CHAP. iv. of Original Sin. 1 2 1 So
Page 139 and 140: CHAP. iv. of Original Sin. 123 assi
Page 141 and 142: CHAP. iv. of Original Sin. 125 cert
Page 143 and 144: CHAP. v. of Predestination. 127 Who
Page 145 and 146: CHAP. v. of Predestination. 129 The
Page 147 and 148: CHAP. v. of Predestination. 137 cal
Page 149 and 150: CHAP. v. of Predestination. 133 est
Page 151 and 152: CHAP. v. of Predestination. 135 giv
Page 153 and 154: CHAP. v. of Predestination. 137 bee
Page 155 and 156: CHAP. v. of Predestination. 139 the
Page 157 and 158: CJTAP. v. of Predestination. 141 re
Page 159 and 160: CHAP. v. of Predestination. 143 sin
Page 161 and 162: CHAP. v. of Predestination. 145 lar
Page 163 and 164: CHAP. v. of Predestination. 147 S.
Page 165 and 166: CHAP. vi. Doctrine of Grace. \ 49 i
Page 167 and 168: CHAP. vr. Doctrine of Grace. 151 Pa
Page 169 and 170: CHAP. vr. Doctrine of Grace. 153 on
Page 171 and 172: CHAP. YI. Doctrine of Grace. 155 th
Page 173 and 174: CHAP. vr. Doctrine of Grace. 157 be
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CHAP. YJ. Doctrine of Grace. 159 ev
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CHAP. vi. Doctrine of Grace. 1 6 1
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CHAP. vi. Doctrine of Grace. 163 In
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CHAP. vi. Doctrine of Grace. 165 co
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CHAP. vr. Doctrine of Grace. 167 su
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- ... t 4 rtne of\ CHAP. vi. Doctri
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**rine , of CHAP. TI. Doctrineôf G
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CHAP. vi. Doctrine of Grace. 1 73 G
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CHAP. vi. Doctrine of Grace. 175 it
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CHAP. vr. Doctrine of Grace. 177 of
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vii. Doctrine of Final Perseverance
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CHAP. VIT. of Final Perseverance. 1
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CHAP. vii. of Final Perseverance. 1
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CHAP. vir. of Final Perseverance. 1
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CHAP. VIT. of Final Perseverance. 1
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CHAP. vii. of Final Perseverance. g
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CHA.P. vii. of Final Perseverance.
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CHAP. vii. of Final Perseverance. 1
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CFAP. vii. of Final Perseverance. 1
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CHAP. -mi. of Freewill. 197 holds i
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CHAP. V1IJ. of Freewill. 199 But th
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CHAP. Till. of Freewill. 201 some s
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CHAP. viii. of Freewill. 203 otherw
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CHAP. Till. of Freewill. 205 The wr
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CHAP. viii. of Freewill. 207 that i
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CHAP. vin. of Freewill. 209 wrangii
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CHAP. vnr. of Freewill. 2 1 r cient
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CHAP. VHI. of Freewill. 2 1 3 give
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CHAP. Till. of Freewill. 2 1 5 Him
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CHAP. VHl. of Freewill. 2 1 7 when
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CHAP vin. of Freewill. 219 because
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CHAP. viir. of Freewill. 221 bondag
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CHAP. VIII. of Freewill. 22, which
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CHAP. vni. of Freewill. We have, th
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CHAP. viir. of Freewill. 227 action
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CHAP. viir. of Freewill. 229 of the
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CHAP. vin. of Freewill. 231 into a
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CHIP. vm. of Freewill. 233 existenc
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CHAP. ix. of Necessity. 235 formed
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CHAP. rx. of Necessity. 237 was the
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CHAP. ix. of Necessity. 239 made be
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CHAP. ix. of Necessity. 241 causes
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CHAP. rx. of Necessity. 243 that wh
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CHAP. ix. of Necessity. 245 But evi
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CHAP. IX. of Necessity. 247 conduct
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CHAP. ix. of Necessity. 249 But if
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OHA?. ix. of Necessity. 251 reply e
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ix. of Necessity. 253 different arg
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CHAP. TX. of Necessity. 255 substan
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CHAP. TX. of Necessity. 257 is evid
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CHAP. x. Scholastic Doctrine of Pre
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CHAP. x. of Predestination. 261 The
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CHAP. x. of Predestination. 263 as
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CHAP. x. of Prcdtstination. 265 in
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CHAP. x. of Predestination. 267 To
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CHAP. x. of Predestination. 269 arb
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CHAP. x. of Predestination. 271 and
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CHAP. x. of Predestination. 273 Fir
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CHAP. x. of Predestination. 275 the
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CHAP. x. of Predestination. 277 tio
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CHAP. x. of Predestination. 279 sar
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CHAP. x. of Predestination. 281 tiv
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CHAP. x. of Predestination. 283 hon
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CHAP. x. of Predestination. 285 thu
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CHAP. x. of Predestination. 287 vin
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CHAP. x. of Predestination. 289 men
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CHAP. x. of Predestination. 291 hea
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CHAP. xi. Conclusion. 293 check to
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CHAP. xi. Conclusion. 295 than any
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CHAP. xi. Conclusion. 297 simple ap
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CHAP. xi. Conclusion. 299 and other
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CHAP. xr. Conclusion. 301 these dev
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CHAP. xi. Conclusion. 30^ \j j know
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CFAP. xi. Conclusion. 305 on this q
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CHAP. xr. Conclusion. 307 and Augus
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CHAP. xi. Conclusion. 309 desire as
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CHAP. xr. Conclusion. 311 nature wh
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CHAP. XI. Conclusion. $ 1 3 in the
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CHAP. xi. Conclusion. 315 even migh
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CHAP. xi. Conclusion. 317 as the on
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CHAP. XT. Conclusion. from each oth
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TOPLADT says, NOTES. NOTE I. p. 4.
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Note III. 323 NOTE III. p. 10. AQUI
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Note IV. 325 advantage in the argum
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Note V. 327 ground on this question
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Note V. 329 can predict any physica
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Note V. position which naturally an
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Note V. 333 any rationale which sto
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Note V. 335 agency, only apparently
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Note V. 337 No argument on the side
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Note VI. 339 own sin and not anothe
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Note VII. avoid, will not so easily
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Note VIL 343 for the act is not con
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Note VII. 345 of the doctrine of or
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Note VII. 347 .answers Ad Orthodoxo
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Note VII. 349 justice." The re
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Note_ VIII. 35 1 Acts xiii. 48, As
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Note VIII. 353 men, is that of one
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Note VIII. 355 meaning to them. And
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Note VIII. 357 hath any, would quic
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Note VIII. 359 and that without any
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Note X. 361 verat litigavit. De Don
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Note X. 363 dedit; ita quoque cujus
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Note XL 365 perficiatur in homine,
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Note XII. 367 aliquando Deus ut dis
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Note XII. 369 the subject, must eve
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Note XII. 37 r claims on James, or
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Note XIII. 373 the better construer
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Note XIV. 375 one a promise of reli
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__Note XIV. 377 first, as contained
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Note XV. 379 dants of Adam. Tertull
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NoteXVL Socriv TWV svfttftiVKOiwv y
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Note XVIII. 3 83 perfecta sunt ad p
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Note XVIII. 385 tione clarescat, co
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Note XIX. 387 tinateth, it calleth,
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Note XX. 389 (rod by the inward gra
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Note XX. 391 moned by Hinckmar, con
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Note XXL 393 nationis et perditioni
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Note XXL 395 Christian of any schoo
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Note XXL 397 inde salutem hiantes e
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Note XXL 399 transfert; sed resider
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Note XXL 4 oi quorsum attinebat, re
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Note XXL 403 the pouvoir prochain t
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Note XXL 405 nent qu on resiste eff
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Note XXL 407 volonte de Dieu ne peu
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Note XXL 409 man s power to resist
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BT MOZLEY &10 A TREATISE ON THE jjg
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