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Mozley: A Treatise on the Augustinian Doctrine of

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Note II.<br />

NOTE II. p. 7.<br />

J ACKSON quotes a predestinarian statement, That Grod s<br />

irresistible decree for <strong>the</strong> absolute electi<strong>on</strong> <strong>of</strong> some, and<br />

<strong>the</strong> absolute reprobati<strong>on</strong> <strong>of</strong> o<strong>the</strong>rs, is immediately termi<br />

nated to <strong>the</strong> individual natures, substances, or entities <strong>of</strong><br />

men, without any logical respect or reference to <strong>the</strong>ir<br />

qualificati<strong>on</strong>s ; a positi<strong>on</strong> to which lie attaches <strong>the</strong> fol<br />

lowing c<strong>on</strong>sequences: This principle being <strong>on</strong>ce granted,,<br />

what breach <strong>of</strong> Grod s moral law is <strong>the</strong>re where<strong>on</strong> men<br />

will not boldly adventure, ei<strong>the</strong>r through desperati<strong>on</strong> or<br />

presumpti<strong>on</strong>, ei<strong>the</strong>r openly or secretly ? For seeing God s<br />

will, which in <strong>the</strong>ir divinity is <strong>the</strong> <strong>on</strong>ly cause why <strong>the</strong> <strong>on</strong>e<br />

sort are destinated to death, <strong>the</strong> o<strong>the</strong>r to life, is most<br />

immutable and most irresistible, and seeing <strong>the</strong> indi<br />

vidual entities or natures <strong>of</strong> men, unto which this irresis<br />

tible decree is respectively terminated, are immutable,<br />

let <strong>the</strong> <strong>on</strong>e sort do what <strong>the</strong>y can, pray for <strong>the</strong>mselves,<br />

and beseech o<strong>the</strong>rs to pray for <strong>the</strong>m, <strong>the</strong>y shall be damned<br />

because <strong>the</strong>ir entities or individual substances are unalter<br />

able : let <strong>the</strong> o<strong>the</strong>r sort live as <strong>the</strong>y list, <strong>the</strong>y shall be<br />

saved, because no corrupti<strong>on</strong> <strong>of</strong> manners, no change <strong>of</strong><br />

morality finds any mutability or change in <strong>the</strong>ir individual<br />

natures or entities, unto which Grod s immutable decree is<br />

immediately terminated. Whatsoever becomes <strong>of</strong> good<br />

life or good manners, so <strong>the</strong> individual nature or entity<br />

fail not, or be not annihilated, salvati<strong>on</strong> is tied unto it by<br />

a necessity more indissoluble than any chains <strong>of</strong> adamant/<br />

-Vol. ix. p. 370.<br />

This is perhaps a misinterpretati<strong>on</strong> <strong>of</strong> <strong>the</strong> predestinarian<br />

statement quoted. The Divine decree, it is true, is, ac<br />

cording to that statement, terminated to <strong>the</strong> entities <strong>of</strong><br />

men, and has no respect to <strong>the</strong>ir qualificati<strong>on</strong>s, as <strong>the</strong><br />

cause or reas<strong>on</strong> <strong>of</strong> such decree; but it may still have<br />

respect to such qualificati<strong>on</strong>s as <strong>the</strong> effects <strong>of</strong> such decree.<br />

But, whatever may be said <strong>of</strong> this particular statement,<br />

such an interpretati<strong>on</strong> <strong>of</strong> it, if meant for a representati<strong>on</strong><br />

<strong>of</strong> <strong>the</strong> doctrine <strong>of</strong> predestinati<strong>on</strong>, is very incorrect.

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