[i 2] Summary <strong>of</strong> C<strong>on</strong>tents. Tendency in Aquinas to reduce <strong>the</strong> distincti<strong>on</strong> to a higher and lower good..... . . 281 The Clementine view struggles in his mind with <strong>the</strong> <strong>Augustinian</strong> 285 Case <strong>of</strong> infants dying in original sin ; Augustine s doctrine . 287 What <strong>the</strong> schoolman could not c<strong>on</strong>tradict he could . explain 288 Aquinas mild soluti<strong>on</strong> <strong>of</strong> <strong>the</strong> difficulty 289 The positi<strong>on</strong> laid down in <strong>the</strong> case <strong>of</strong> infants cannot stop short <strong>of</strong> a wider applicati<strong>on</strong>. ....... 290 291 The author s remarks <strong>on</strong> this questi<strong>on</strong> CHAPTER XI. CONCLUSION. Need <strong>of</strong> a philosophical percepti<strong>on</strong> <strong>of</strong> human ignorance . . 293 This <strong>on</strong>ly to be attained by close . . . introspecti<strong>on</strong> 294 Activity <strong>of</strong> human mind opposed to passive attitude <strong>of</strong> thought 295 The human mind has a luminous and dark side . . . 29fi The deeper sense <strong>of</strong> ignorance not unattended by danger. Butler and Pascal . . . 298 30C To Hume and Hobbes we may oppose Tendency <strong>of</strong> c<strong>on</strong>troversial minds to force incomprehensible truths to <strong>the</strong>ir logical results ...... 301 With respect to <strong>the</strong> Divine power S. Augustine took up an illc<strong>on</strong>sidered positi<strong>on</strong> ........ 30$ The mixture <strong>of</strong> weakness and power in some leading minds makes <strong>the</strong> task <strong>of</strong> estimating authorities difficult . . 30 S. Augustine and his school commenced with an assumpti<strong>on</strong> which no modern philosopher would allow.... 304 The comm<strong>on</strong> sense <strong>of</strong> mankind acknowledges c<strong>on</strong>tradictory truths 30( The Pelagian and <strong>Augustinian</strong> systems both arise up<strong>on</strong> partial and exclusive bases ........ 30*3 Wherein <strong>the</strong> predestinarian is at fault 30*3 The Pelagian, <strong>on</strong> <strong>the</strong> o<strong>the</strong>r hand, <strong>of</strong>fends against <strong>the</strong> first principles <strong>of</strong> piety ........ 30 The seventeenth article <strong>of</strong> our Church has allowed a place for a predestinarian school ....... 31] Proposal in <strong>the</strong> last century for a change in its . . wording 31$ The object for which this present life is given us is not philo sophy and reas<strong>on</strong>ing ........ 31^ The propensity to over-estimate particular or supposed truths shown alike by <strong>the</strong> Roman Catholic and Protestant . . 31 1 In <strong>the</strong> limited state <strong>of</strong> our capacities those who differ from <strong>on</strong>e ano<strong>the</strong>r should remember that <strong>the</strong>y may differ not in hold ing truth and error but different sides <strong>of</strong> <strong>the</strong> same truth . 311
INDEX OF PEOPEE NAMES. ALVAREZ ALVAREZ, 406 Ambrose (St.), 338 Auselm (St.), 208, 234, 338 Aquinas (St. Thomas), 4, JO, 234, 236, 239, 244, 249, 250, 253, 257, 260, 263, 264, 266, 270, 272, 275, 279, 281, 282, 285, 289, 290, 323, 339, 396, 400 Aristotle, 271, 336 Athanasius (St.), 101, 111, 377 A<strong>the</strong>nagoras, 107 Augustine (St.), 1, 3, 4, 10,13, 44, 46, 49, 52, 54, 56, 71, 73, 74, 76, 82, 84, 86, 90, 92, 95, 100, 105, 112, 114, 117, 118, 120, 122, 124, 126, 131, 132, 134, 136, 140, 143, 145, 146, 148, 150, 153, 158, 160, 163, 167, 170, 172, 176, 179, 187, 188, 191, 192, 195, 206, 209, 210, 212, 215, 219, 221, 223, 226, 232, 234, 253, 265, 285, 286, 288, 302, 304, 343, 360, 364, 366, 373, 374, 376, 379, 381, 383, 386, 388, 390, 393, 394, 399, 406, 409 BASIL (St.), 101, 377 Bellarmine, 226 Bernard (St.), 234, 397, 399 Bradwardine, 10, 52, 210, 234, 237, 268, 279, 362 Bull, 10, 76, 105, 107, 111, 377 Butler, 300 IREX^EUS CALVIN, 3, 393, 394, 396, 399, 401, 402, 405, 407, 408 Catarinus, 340 Cclestius, 56 Chrysostom (St.), 289, 379 Clement <strong>of</strong> Alexandria, 106, 108, 112, 119, 120, 377, 379, 380 Coleridge, 79, 367, 368, 371 Cornwallis, 312 Cyprian (St.), 32, 116, 163, 377 Cyril (St.), 107, 377, 378 EDWARDS, 3, 23, 25, 28, 44, 143, 213 FABRICIUS, 121 GOODE, 178 Gotteschalcus, 3, 389 Gregory Nazianzen, 114, 380 Gregory Nyssa, 114, 378, 380 HAGENBACH, 107, 378 Hinckmar, 389, 391, 392 Hippocrates, 336 Hilary, 53, 136 Hobbes, 300 Hooker, 131, 358, 386, 388, 389 Hume, 18, 21, 300, 325, 335 IREN^EUS, 101, 106,377
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CHAP. in. The Pelagian Controversy.
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CHAP. in. The Pelagian Controversy.
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CHAP. in. The Pelagian Controversy.
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CHAP. in. The Pelagian Controversy.
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CHAP. ITT. The Pelagian Controversy
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CHAP. in. The Pelagian Controversy.
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CHAP. HI. The Pelagian Controversy.
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CHAP. in. The Pelagian Controversy.
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CHAP. in. The Pelagian Controversy.
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CHAP. TIL The Pelagian Controversy.
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CHAP. in. The Pelagian Controversy.
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CHAP. in. The Pelagian Controversy.
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CHAP. nr. The Pelagian Controversy.
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CHAP. in. The Pelagian Controversy.
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CHAP. in. The Pelagian Controversy.
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CHAP. in. The Pelagian Controversy.
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CHAP. in. The Pelagian Controversy.
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CHAP. in. The Pelagian Controversy.
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CTTAP. in. The Pelagian Controversy
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CHAP. iv. of Original Sin. 101 invo
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CHAP. iv. of Original Sin. 1 1 1 Th
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CHA.P. rv. of Original Sin. 113 of
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CHAP. iv. of Original Sin. 1 2 1 So
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CHAP. v. of Predestination. 127 Who
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CHAP. VIT. of Final Perseverance. 1
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CHAP. -mi. of Freewill. 197 holds i
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CHAP. viir. of Freewill. 227 action
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CHIP. vm. of Freewill. 233 existenc
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CHAP. ix. of Necessity. 235 formed
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CHAP. rx. of Necessity. 237 was the
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CHAP. ix. of Necessity. 239 made be
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CHAP. ix. of Necessity. 241 causes
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CHAP. ix. of Necessity. 245 But evi
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CHAP. IX. of Necessity. 247 conduct
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ix. of Necessity. 253 different arg
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CHAP. TX. of Necessity. 255 substan
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CHAP. x. Scholastic Doctrine of Pre
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CHAP. x. of Predestination. 261 The
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CHAP. xi. Conclusion. 295 than any
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CHAP. xi. Conclusion. 297 simple ap
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CHAP. xi. Conclusion. 299 and other
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CHAP. xr. Conclusion. 301 these dev
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CHAP. xi. Conclusion. 309 desire as
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CHAP. xr. Conclusion. 311 nature wh
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CHAP. XI. Conclusion. $ 1 3 in the
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CHAP. xi. Conclusion. 315 even migh
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CHAP. xi. Conclusion. 317 as the on
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CHAP. XT. Conclusion. from each oth
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TOPLADT says, NOTES. NOTE I. p. 4.
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Note III. 323 NOTE III. p. 10. AQUI
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Note IV. 325 advantage in the argum
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Note V. 327 ground on this question
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Note V. 329 can predict any physica
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Note V. position which naturally an
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Note V. 333 any rationale which sto
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Note V. 335 agency, only apparently
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Note V. 337 No argument on the side
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Note VI. 339 own sin and not anothe
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Note VII. avoid, will not so easily
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Note VIL 343 for the act is not con
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Note VII. 345 of the doctrine of or
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Note VII. 347 .answers Ad Orthodoxo
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Note VII. 349 justice." The re
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Note_ VIII. 35 1 Acts xiii. 48, As
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Note VIII. 353 men, is that of one
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Note VIII. 355 meaning to them. And
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Note VIII. 357 hath any, would quic
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Note VIII. 359 and that without any
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Note X. 361 verat litigavit. De Don
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Note X. 363 dedit; ita quoque cujus
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Note XL 365 perficiatur in homine,
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Note XII. 367 aliquando Deus ut dis
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Note XII. 369 the subject, must eve
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Note XII. 37 r claims on James, or
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Note XIII. 373 the better construer
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Note XIV. 375 one a promise of reli
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__Note XIV. 377 first, as contained
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Note XV. 379 dants of Adam. Tertull
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NoteXVL Socriv TWV svfttftiVKOiwv y
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Note XVIII. 3 83 perfecta sunt ad p
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Note XVIII. 385 tione clarescat, co
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Note XIX. 387 tinateth, it calleth,
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Note XX. 389 (rod by the inward gra
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Note XX. 391 moned by Hinckmar, con
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Note XXL 393 nationis et perditioni
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Note XXL 395 Christian of any schoo
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Note XXL 397 inde salutem hiantes e
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Note XXL 399 transfert; sed resider
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Note XXL 4 oi quorsum attinebat, re
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Note XXL 403 the pouvoir prochain t
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Note XXL 407 volonte de Dieu ne peu
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Note XXL 409 man s power to resist
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BT MOZLEY &10 A TREATISE ON THE jjg