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overemphasis on spirituality and resignation is bound to give<br />

rise to a counter emphasis on materialism, rationalism, "free<br />

will", and so on, Stressed beyond certa<strong>in</strong> limits. spirituality<br />

may become superstition, and confusion. Likewise, a coun-<br />

ter stress may turn materialism <strong>in</strong>to laxity, free will <strong>in</strong>to li-<br />

bert<strong>in</strong>ism, and rationalism <strong>in</strong>to sheer vanity. The <strong>in</strong>tellectual<br />

history of the last few centuries demonstrates these tenden-<br />

cies only too well.<br />

Over the years of recent decades, the spiritual scale<br />

tipped up and down. In the sixties, and now <strong>in</strong> the seventies,<br />

the news-mak<strong>in</strong>g events are those of the unsurpassed,<br />

unprecedented, outerspace explorations. Equally sensational<br />

are the unprecedented exp!orations <strong>in</strong> the <strong>in</strong>ward, <strong>in</strong>ternal<br />

realms of be<strong>in</strong>g, however faddish, cultic, or neurotic they<br />

may seem t o be.<br />

The rise of these two unprecedented and unbalanced<br />

types of exploration is exceptionally alarm<strong>in</strong>g. The reason<br />

probably lies <strong>in</strong> the fact that the two types do not seem to re-<br />

late to each other, let alone converge. There is no apparent<br />

reciprocity. mutual re<strong>in</strong>forcement, or crossfertilization. Be-<br />

sides, their precarious, unbalanced existence is a constant<br />

threat to the majority of people. It may very well drive them<br />

<strong>in</strong>to ambivalence and confusion which may, <strong>in</strong> turn, <strong>in</strong>tensi-<br />

fy the problems of society and harden the lot of modern<br />

man. But such a precarious course can be changed if the out-<br />

ward scientific explorations and the <strong>in</strong>ward moral grop<strong>in</strong>gs<br />

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