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- Freedom 67 - Equality 70 - Brotherhood 72 - Peace 73 - Community 74 -Morality 79 - The Universe 97 CHAPTERIII THE APPLICATION OF FAITH 107 The Prayers (Salah) 1 1 -The Purpose of Prayer 111 - Conditions of Prayer 1 14 - Kinds of Prayer 1 15 - Times of Prayer 116 - The Partial Ablution (Wudu*) 119 - Nullification of Ablution 121 - Complete Substitute for Ablution (Tayammum); Dry Ablution 122 - Special Facilities in Ablution 123 - Complete Ablution {Ghusl/Bath) 123 - The Call to Prayer (Adhan) 124 - The Call to commence the Prayer (Iqamah) 126 - Performance of Prayer 127 1 . The Early Morning Prayer (Salatu-l-Fajr) 127 iRSSKtfWHWA V I iKWK.:#AH.SSW 1
2. The Noon Prayer (Salatu-z-Zuhr) 132 3. The Mid-Afternoon Prayer (Salatu-l-'Asr) 133 4. The Sunset Prayer (Salatu-l-Maghrib) 133 5. The Evening Prayer (Salatu-l-'Ishd) 134 - The Congregation (Jama'ah) Prayers 137 6. The Friday Prayer (Salatu-l-Jumu'ah) 139 - The Highlights of the Prayer 140 - The Significance of 'M Prayers 142 - The Performance of 'W Prayers {Salatu-l- Id) 147 - Shortening of the Prayer 152 - Times When Prayer is Forbidden 153 - Making Up for Delayed Prayers 154 - The Taraweeh Prayers 154 - Invalidation of Prayers 155 - The Funeral Prayers (Salatu-l-Janazah) 155 - General Remarks on Prayer 160 Fasting (Al-Sawm) • 171 - Comparison of Fasting in Various Religons 176 - Period of Fasting 179 - Who Must Fast? 1 80 - Exemption From Fasting 181 - General Recommendations 184 **>*;-»;*:*;•
Page 3: CONTENTS FOREWORD 1 CHAPTER 1 THE I
Page 7: 5. Other Aspects of the Family Life
Page 11 and 12: TO t %E < WO ( B
Page 13 and 14: Along with these indifferent, withd
Page 15 and 16: convey the Divine Message to the wh
Page 17 and 18: CHAPTER 1 THE IDEOLOGICAL FOUNDATIO
Page 19 and 20: every city or town has a mayor; eve
Page 21 and 22: to keep everything in order. In the
Page 23 and 24: So glory to God, the Lord of the wo
Page 25 and 26: Kind to His creatures. If we try to
Page 27 and 28: Muhammad and the teachings of the G
Page 29 and 30: impressive marvels of the world are
Page 31 and 32: Muhammad and that Islam is no more
Page 33 and 34: freedom. On the contrary, it gives
Page 35 and 36: every man of good will and conscien
Page 37 and 38: Finally, the word "Allah" in Islam
Page 39 and 40: and that which was given to all pro
Page 41 and 42: or sensory perception alone (16:49-
Page 43 and 44: Right Path and remind them that the
Page 45 and 46: and to our fellow human beings. To
Page 47 and 48: velopment is normal and if he is sa
Page 49 and 50: action, belief and practice. Faith
Page 51 and 52: 14. The true Muslim believes that F
Page 53 and 54: come in a state of Iively interacti
Page 55 and 56:
heres to the Qur'an alone and regar
Page 57 and 58:
CHHPTER II THE BASIC CONCEPTS OF IS
Page 59 and 60:
9. Those who love their near and di
Page 61 and 62:
'Three qualities are the sign of so
Page 63 and 64:
y supporting charitable institution
Page 65 and 66:
In these verses we find that piety
Page 67 and 68:
their teachings as consistent and c
Page 69 and 70:
ments Prophet Muhammad wisely advis
Page 71 and 72:
moral nature. It is not to deprive
Page 73 and 74:
Sin One of the major troublesome ar
Page 75 and 76:
His own Spirit (Qur'an, 15:29; 32:9
Page 77 and 78:
able only if the offended pardons t
Page 79 and 80:
induced by force. Furthermore, Isla
Page 81 and 82:
The differences of race, color, or
Page 83 and 84:
The Muslim believes in the unity of
Page 85 and 86:
In another basic sense, a community
Page 87 and 88:
fight what is wrong, and believe in
Page 89 and 90:
conscientiousness and social belong
Page 91 and 92:
More specifically, the Muslim's rel
Page 93 and 94:
5. To make a Pilgrimage to the Holy
Page 95 and 96:
In a remarkable, typical passage, t
Page 97 and 98:
in contempt; (Nor) those who spend
Page 99 and 100:
"Whatever is given to you (here) is
Page 101 and 102:
Your Lord knows best what is iri yo
Page 103 and 104:
(precepts of) wisdom, which your Lo
Page 105 and 106:
lam. These Islamic morals are uniqu
Page 107 and 108:
gives because he knows that he is n
Page 109 and 110:
overemphasis on spirituality and re
Page 111 and 112:
how they may help him to find his w
Page 113 and 114:
was no surprise to the Creator. Nor
Page 115:
the natural right of man, every man
Page 118 and 119:
ness and motivating power. The only
Page 120 and 121:
daily transactions. The interaction
Page 122 and 123:
only interested in our prosperity a
Page 124 and 125:
1 0. An abundant source of patience
Page 126 and 127:
Prayer. Failure to observe these Pr
Page 128 and 129:
one hour and thirty minutes after s
Page 130 and 131:
1 . Declare the intention that the
Page 132 and 133:
Complete Substitute for Ablution [T
Page 134 and 135:
It should be pointed out that at th
Page 136 and 137:
6. (Allah is ihe Greatest), (repeat
Page 138 and 139:
Wuquf Position Act 2. He then says
Page 140 and 141:
This is called Ruku'. After that th
Page 142 and 143:
Act 9. Finally he turns his face to
Page 144 and 145:
after the third unit, which ends wi
Page 146 and 147:
"O God! To You do we pray and prost
Page 148 and 149:
5. The followers should follow the
Page 150 and 151:
3. It is a convention for Muslims t
Page 152 and 153:
The earlier and the late Sunna unit
Page 154 and 155:
spiritual devotion and humanitarian
Page 156 and 157:
ethren. A true Muslim would be deep
Page 158 and 159:
ances doing the same thing as he di
Page 160 and 161:
t O J i ' *- 4 J. t w < ^ 4 ^ o. t
Page 162 and 163:
There is no god but God, and we wor
Page 164 and 165:
Making Up for Delaycd Prayers 1 . A
Page 166 and 167:
Any Prayer which becomes invalidate
Page 168 and 169:
Allahumma- ghfir li hayyina wa mayy
Page 170 and 171:
treasure, and make him for us a ple
Page 172 and 173:
8. The time of entering a boat; 9.
Page 174 and 175:
c**-*i jjJUI JpIj-^» CD fl—--.^
Page 176 and 177:
that Muhammad is His bondman and Hi
Page 178 and 179:
Interpretation (b) Lam yolid wa lam
Page 180 and 181:
Fasting (Rl-Sawm) Another unique mo
Page 182 and 183:
man of personality and character, t
Page 184 and 185:
over his passions, disciplines his
Page 186 and 187:
ing. However, we may, for the sake
Page 188 and 189:
solve but transfuses. It does not d
Page 190 and 191:
as forbidden for him as his mother
Page 192 and 193:
they can fast even for one day of t
Page 194 and 195:
General Recommendations It is stron
Page 196 and 197:
in kind or coin which a Muslim with
Page 198 and 199:
private possessions, yet it does no
Page 200 and 201:
cause Zakah is the Legislation of G
Page 202 and 203:
ment taxes. However, the Muslims of
Page 204 and 205:
animals, peace with birds and even
Page 206 and 207:
for Prophet Muhammad, who laid the
Page 208 and 209:
This interpretation is enlightened
Page 210 and 211:
Concluding Remarks Visiting the tom
Page 212 and 213:
cause the money value of the animal
Page 214 and 215:
name in this context seems an obvio
Page 216 and 217:
le, without getting entangled in ph
Page 218 and 219:
1 . True knowledge based on clear p
Page 220 and 221:
every aspect of his life. Easy comi
Page 222 and 223:
1. Purity and Cleanliness It is an
Page 224 and 225:
of society, and eventually of human
Page 226 and 227:
develop their dignity and chastity,
Page 228 and 229:
which build up the enduring physiqu
Page 230 and 231:
Family Life (2) There have been man
Page 232 and 233:
ful survival of the human race. It
Page 234 and 235:
may have acquired prior to or after
Page 236 and 237:
should be well on the way to a happ
Page 238 and 239:
wife has the right to be clothed, f
Page 240 and 241:
With respect to intimacy, the wife
Page 242 and 243:
ties for its kindness to children.
Page 244 and 245:
But if they step out of their prope
Page 246 and 247:
Man is ordained by God to extend hi
Page 248 and 249:
Social Life The social life of the
Page 250 and 251:
and care, should he become disablcd
Page 252 and 253:
state of Islam. And hold fast, all
Page 254 and 255:
O people! Listen to my words and un
Page 256 and 257:
tive Communism never arises. The en
Page 258 and 259:
of all blessing, but will give incr
Page 260 and 261:
not a token of virtuous excellence
Page 262 and 263:
prietors, The economic system of Is
Page 264 and 265:
is not pragmatic or instrumentalist
Page 266 and 267:
mind God for God is Well-Acquainted
Page 268 and 269:
5. The ruler, any ruler, is not a s
Page 270 and 271:
age as such constitute no significa
Page 272 and 273:
tenis and doctrines known to mankin
Page 274 and 275:
Muhammad himself, although wise, "i
Page 276 and 277:
different course, then he is bound
Page 278 and 279:
ing of the Qur'an, the practice of
Page 280 and 281:
International Life The internationa
Page 282 and 283:
not live just for itself and its ow
Page 284 and 285:
3. The Islamic ideology has all the
Page 286 and 287:
Questions of the "Holy War", the "A
Page 288 and 289:
Although realistic in its approach,
Page 290 and 291:
Even in the propagation of Islam a
Page 292 and 293:
Bringing the severe boycott to an e
Page 294 and 295:
organized from Mecca. They were dri
Page 296 and 297:
gain their peace and freedom, to re
Page 298 and 299:
There is still one more trend adopt
Page 300 and 301:
earth. Orders were issued from Rome
Page 302 and 303:
tion. In some areas they were warml
Page 304 and 305:
nomenon that some of the "conquered
Page 306 and 307:
The attempt to interpret the Muslim
Page 308 and 309:
nomic gains and military spoils. Ev
Page 310 and 311:
in any way to belittle his role or
Page 312 and 313:
Be that as it may, the more importa
Page 314 and 315:
neither a father nor a mother. And
Page 316 and 317:
orn, the day that I die, and the da
Page 318 and 319:
your mother. Behold! I strengthened
Page 320 and 321:
and seek His Forgiveness? For God i
Page 322 and 323:
authority. And for their Covenant W
Page 324 and 325:
elief that Jesus was crucified rais
Page 326 and 327:
as Joseph of Armathaea? This Joseph
Page 328 and 329:
tions, the concept of God, the stat
Page 330 and 331:
The nature of this survey does not
Page 332 and 333:
view of Afro-Asian bishops who pref
Page 334 and 335:
ject because it was then a matter o
Page 336 and 337:
The passage vvas revealed after the
Page 338 and 339:
legal and decent way, they never fa
Page 340 and 341:
and wili look for some other kind o
Page 342 and 343:
humanitarian or spiritual or any ot
Page 344 and 345:
dren is fundamental. Besides, it is
Page 346 and 347:
inal parents? Many complications ar
Page 348 and 349:
i s a broken heart here or there, a
Page 350 and 351:
than to be free in committing immor
Page 352 and 353:
2. Muhammad never said that he was
Page 354 and 355:
ages at all. Most o( his marriages
Page 356 and 357:
he was, if the harem life or passio
Page 358 and 359:
Here, aeain, Muhammad carried his s
Page 360 and 361:
4. Marriage and Divorce (3) One of
Page 362 and 363:
take his responsibilities, financia
Page 364 and 365:
In applving divorce to such a diffi
Page 366 and 367:
you live together legaliy and happi
Page 368 and 369:
one's mate in which God has placed
Page 370 and 371:
It is not the tone of Islam that br
Page 372 and 373:
through and acquired her new status
Page 374 and 375:
3. She is equal to man in the pursu
Page 376 and 377:
take it away or disinherit her. Eve
Page 378 and 379:
tvveen we have some property and ai
Page 380 and 381:
the family expenses. She is free to
Page 382 and 383:
12. The Muslim woman is always asso
Page 384 and 385:
"O mankind! reverence your Guardian
Page 386 and 387:
people to teach the whole of mankin
Page 388 and 389:
6. By the time Revelations were com
Page 390 and 391:
to its source, its characteristics
Page 392 and 393:
throughout the ages. The distinctiv
Page 394 and 395:
ious doctrines, a revolution whose
Page 396 and 397:
sights or visions when the qualifie
Page 398 and 399:
nch opponents. His character, his s
Page 400 and 401:
Divine guidance. It is only the beg
Page 402 and 403:
the Qur'an is such that it is unive
Page 404 and 405:
Noon Congregational Prayers which m
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