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to its source, its characteristics and its dimensions. The wisdom of the Qur'an derives from the wisdom of the author who could not have been any other than God Himself. It also derives from the compelling power of the Book which is ini- mitable and which is a challenge to all men of letters and knowledge. The realistic approach of the Qur'an, the practi- cal solutions it offers to human problems, and the noble ob- jectives it sets for man mark the Qur'anic wisdom as being of a special nature and characteristics. Dynamism One of the major characteristics of the Qur'anic wisdom is that it is not the static or dry type. It is a kind of dynamic wisdom that provokes the mind and quickens the heart. In this wisdom there is stirring dynamism and there is moving force attested by historical evidence as well as by the Qur'an itself. When Muhammad first launched the Call of God, his only power was the Qur'an and his only wisdom was the Qur'anic wisdom. The penetrating dynamism of the Qur'an is tremendous and irresistible. There are numerous examples to show that the most dynamic personalities and the most conclusive arguments could not reach the realm of the dynamic wisdom of the Qur*an. God speaks of the Qur'an as a Rooh or spirit and life, and as a light wherewith the bondmen of God are guided to
the Straight Path (42:52). Again, He says: "Had We sent down this Qur'an on a mountain, verily you would have seen it humble itself and cleavc asunder for Fear of God. Such are the similitudes which We strike for mankind, that they may reflect". (59:21) The keywords here are Rooh and Sad\ which mean that the Qur'an originates life, quickens the soul, radiates the guiding light and moves the seemingly immobile objects. This is the kind of spiritual dynamism of which the Qur'an speaks. Practicability Another significant characteristic of the Qur'an is its practicability. It does not indulge in wishful thinking. Nor do its teachings demand the impossible or float on rosy streams of unattainable ideals. The Qur'an accepts man for what he is and exhorts him to become what he can be. It does not brand man as a helpless or hopeless creature, condemned from bi- rth to death, and drowned in sin from womb to tomb, but it portrays him as a noble, honorable and dignified being. The practicability of the Qur'anic teachings is esta- blished by the examples of Muhammad and Muslims
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CONTENTS FOREWORD 1 CHAPTER 1 THE I
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2. The Noon Prayer (Salatu-z-Zuhr)
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5. Other Aspects of the Family Life
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TO t %E < WO ( B
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Along with these indifferent, withd
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convey the Divine Message to the wh
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CHAPTER 1 THE IDEOLOGICAL FOUNDATIO
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every city or town has a mayor; eve
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to keep everything in order. In the
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So glory to God, the Lord of the wo
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Kind to His creatures. If we try to
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Muhammad and the teachings of the G
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impressive marvels of the world are
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Muhammad and that Islam is no more
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freedom. On the contrary, it gives
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every man of good will and conscien
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Finally, the word "Allah" in Islam
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and that which was given to all pro
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or sensory perception alone (16:49-
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Right Path and remind them that the
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and to our fellow human beings. To
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velopment is normal and if he is sa
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action, belief and practice. Faith
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14. The true Muslim believes that F
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come in a state of Iively interacti
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heres to the Qur'an alone and regar
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CHHPTER II THE BASIC CONCEPTS OF IS
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9. Those who love their near and di
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'Three qualities are the sign of so
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y supporting charitable institution
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In these verses we find that piety
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their teachings as consistent and c
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ments Prophet Muhammad wisely advis
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moral nature. It is not to deprive
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Sin One of the major troublesome ar
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His own Spirit (Qur'an, 15:29; 32:9
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able only if the offended pardons t
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induced by force. Furthermore, Isla
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The differences of race, color, or
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The Muslim believes in the unity of
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In another basic sense, a community
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fight what is wrong, and believe in
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conscientiousness and social belong
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More specifically, the Muslim's rel
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5. To make a Pilgrimage to the Holy
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In a remarkable, typical passage, t
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in contempt; (Nor) those who spend
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"Whatever is given to you (here) is
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Your Lord knows best what is iri yo
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(precepts of) wisdom, which your Lo
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lam. These Islamic morals are uniqu
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gives because he knows that he is n
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overemphasis on spirituality and re
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how they may help him to find his w
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was no surprise to the Creator. Nor
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the natural right of man, every man
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ness and motivating power. The only
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daily transactions. The interaction
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only interested in our prosperity a
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1 0. An abundant source of patience
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Prayer. Failure to observe these Pr
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one hour and thirty minutes after s
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1 . Declare the intention that the
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Complete Substitute for Ablution [T
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It should be pointed out that at th
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6. (Allah is ihe Greatest), (repeat
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Wuquf Position Act 2. He then says
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This is called Ruku'. After that th
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Act 9. Finally he turns his face to
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after the third unit, which ends wi
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"O God! To You do we pray and prost
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5. The followers should follow the
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3. It is a convention for Muslims t
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The earlier and the late Sunna unit
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spiritual devotion and humanitarian
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ethren. A true Muslim would be deep
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ances doing the same thing as he di
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t O J i ' *- 4 J. t w < ^ 4 ^ o. t
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There is no god but God, and we wor
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Making Up for Delaycd Prayers 1 . A
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Any Prayer which becomes invalidate
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Allahumma- ghfir li hayyina wa mayy
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treasure, and make him for us a ple
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8. The time of entering a boat; 9.
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c**-*i jjJUI JpIj-^» CD fl—--.^
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that Muhammad is His bondman and Hi
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Interpretation (b) Lam yolid wa lam
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Fasting (Rl-Sawm) Another unique mo
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man of personality and character, t
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over his passions, disciplines his
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ing. However, we may, for the sake
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solve but transfuses. It does not d
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as forbidden for him as his mother
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they can fast even for one day of t
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General Recommendations It is stron
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in kind or coin which a Muslim with
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private possessions, yet it does no
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cause Zakah is the Legislation of G
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ment taxes. However, the Muslims of
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animals, peace with birds and even
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for Prophet Muhammad, who laid the
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This interpretation is enlightened
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Concluding Remarks Visiting the tom
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cause the money value of the animal
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name in this context seems an obvio
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le, without getting entangled in ph
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1 . True knowledge based on clear p
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every aspect of his life. Easy comi
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1. Purity and Cleanliness It is an
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of society, and eventually of human
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develop their dignity and chastity,
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which build up the enduring physiqu
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Family Life (2) There have been man
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ful survival of the human race. It
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may have acquired prior to or after
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should be well on the way to a happ
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wife has the right to be clothed, f
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With respect to intimacy, the wife
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ties for its kindness to children.
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But if they step out of their prope
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Man is ordained by God to extend hi
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Social Life The social life of the
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and care, should he become disablcd
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state of Islam. And hold fast, all
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O people! Listen to my words and un
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tive Communism never arises. The en
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of all blessing, but will give incr
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not a token of virtuous excellence
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prietors, The economic system of Is
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is not pragmatic or instrumentalist
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mind God for God is Well-Acquainted
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5. The ruler, any ruler, is not a s
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age as such constitute no significa
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tenis and doctrines known to mankin
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Muhammad himself, although wise, "i
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different course, then he is bound
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ing of the Qur'an, the practice of
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International Life The internationa
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not live just for itself and its ow
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3. The Islamic ideology has all the
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Questions of the "Holy War", the "A
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Although realistic in its approach,
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Even in the propagation of Islam a
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Bringing the severe boycott to an e
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organized from Mecca. They were dri
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gain their peace and freedom, to re
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There is still one more trend adopt
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earth. Orders were issued from Rome
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tion. In some areas they were warml
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nomenon that some of the "conquered
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The attempt to interpret the Muslim
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nomic gains and military spoils. Ev
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in any way to belittle his role or
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Be that as it may, the more importa
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neither a father nor a mother. And
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orn, the day that I die, and the da
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your mother. Behold! I strengthened
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and seek His Forgiveness? For God i
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authority. And for their Covenant W
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elief that Jesus was crucified rais
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as Joseph of Armathaea? This Joseph
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tions, the concept of God, the stat
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The nature of this survey does not
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view of Afro-Asian bishops who pref
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ject because it was then a matter o
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The passage vvas revealed after the
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legal and decent way, they never fa
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Page 344 and 345: dren is fundamental. Besides, it is
Page 346 and 347: inal parents? Many complications ar
Page 348 and 349: i s a broken heart here or there, a
Page 350 and 351: than to be free in committing immor
Page 352 and 353: 2. Muhammad never said that he was
Page 354 and 355: ages at all. Most o( his marriages
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Page 358 and 359: Here, aeain, Muhammad carried his s
Page 360 and 361: 4. Marriage and Divorce (3) One of
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Page 364 and 365: In applving divorce to such a diffi
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Page 370 and 371: It is not the tone of Islam that br
Page 372 and 373: through and acquired her new status
Page 374 and 375: 3. She is equal to man in the pursu
Page 376 and 377: take it away or disinherit her. Eve
Page 378 and 379: tvveen we have some property and ai
Page 380 and 381: the family expenses. She is free to
Page 382 and 383: 12. The Muslim woman is always asso
Page 384 and 385: "O mankind! reverence your Guardian
Page 386 and 387: people to teach the whole of mankin
Page 388 and 389: 6. By the time Revelations were com
Page 392 and 393: throughout the ages. The distinctiv
Page 394 and 395: ious doctrines, a revolution whose
Page 396 and 397: sights or visions when the qualifie
Page 398 and 399: nch opponents. His character, his s
Page 400 and 401: Divine guidance. It is only the beg
Page 402 and 403: the Qur'an is such that it is unive
Page 404 and 405: Noon Congregational Prayers which m
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