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elief that Jesus was crucified raises a number of unavoida- ble inquiries. Some of these may be presented here: 1 . Does the crucifixion of Jesus as conceived by the Christian churches befit the Justice, the Mercy, the Power, and Wisdom of God? 2. Is it just on God's part, or anybody's part for the matter, to make someone repent for the sins or wrongs of others, the sins to which the repenter is no party? 3. Is it consistent with God's Mercy and Wisdom to believe that Jesus was humiliated and murdered the way he is said to have been? 4. Is it a fulfilment of God's Promise (to defend His al~ lies and protect His beloved ones) that Jesus was so deserted that he became an easy prey to God's enemies? Is this to be taken as a way of fulfilling one's obligations or as a prece- dence in honoring one's word? 5. Is it justifiable and proper to believe that God, the Most Forgiving, was unable to forgive Adam and his children for the Original Sin, and that He held them in suspense or bewilderment until Jesus came to make the atonement with his own blood? 6. Does the belief of crucifixion and blood sacrifice ap- pear in any religion apart from the pagan creeds of the early Greeks, Romans, Indians, Persians, and the like?
7. Is there any parallel to Jesus in human history besides the fictitious figures of Bacchus, Apollo, Adonis, Homs and other virigin-born gods? 8. Does it not give new insight to compare the words at- tributed to Jesus with those of Bacchus, who said that he was the Alpha and Omega of the world, and had come to redeetn humanity by his blood? Could the similarity of these words to those ascribed to Jesus in later years stimulate a new zeal to search for the whole truth of the matter? 9. What did the Roman authorities have against Jesus? He was no threat to their control. In fact he did many favors for their leading personalities and their households. He taught his followers to render unto Caesar what belonged to Caesar and unto God what belonged to God. He was a peaceful preacher and a great help to the Roman authorities in keeping law and order in the land. Why then would they crucify him and lose such a good law-abiding citizen and supporter? 10. How much is known about the character of the Ro- man governor, Pilate? Was he on good terms with the contemporary Jews who appeaied to Rome against him? Was his rule in Judaea not expressive of his hatred and contempt of them? Was he not vulnerable to bribes? Why then would he hasten to do their will or implement their order? Why would he not accept the bribe of a rich admirer of Jesus such
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CONTENTS FOREWORD 1 CHAPTER 1 THE I
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2. The Noon Prayer (Salatu-z-Zuhr)
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5. Other Aspects of the Family Life
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TO t %E < WO ( B
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Along with these indifferent, withd
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convey the Divine Message to the wh
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CHAPTER 1 THE IDEOLOGICAL FOUNDATIO
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every city or town has a mayor; eve
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to keep everything in order. In the
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So glory to God, the Lord of the wo
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Kind to His creatures. If we try to
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Muhammad and the teachings of the G
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impressive marvels of the world are
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Muhammad and that Islam is no more
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freedom. On the contrary, it gives
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every man of good will and conscien
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Finally, the word "Allah" in Islam
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and that which was given to all pro
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or sensory perception alone (16:49-
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Right Path and remind them that the
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and to our fellow human beings. To
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velopment is normal and if he is sa
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action, belief and practice. Faith
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14. The true Muslim believes that F
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come in a state of Iively interacti
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heres to the Qur'an alone and regar
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CHHPTER II THE BASIC CONCEPTS OF IS
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9. Those who love their near and di
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'Three qualities are the sign of so
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y supporting charitable institution
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In these verses we find that piety
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their teachings as consistent and c
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ments Prophet Muhammad wisely advis
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moral nature. It is not to deprive
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Sin One of the major troublesome ar
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His own Spirit (Qur'an, 15:29; 32:9
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able only if the offended pardons t
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induced by force. Furthermore, Isla
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The differences of race, color, or
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The Muslim believes in the unity of
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In another basic sense, a community
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fight what is wrong, and believe in
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conscientiousness and social belong
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More specifically, the Muslim's rel
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5. To make a Pilgrimage to the Holy
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In a remarkable, typical passage, t
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in contempt; (Nor) those who spend
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"Whatever is given to you (here) is
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Your Lord knows best what is iri yo
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(precepts of) wisdom, which your Lo
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lam. These Islamic morals are uniqu
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gives because he knows that he is n
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overemphasis on spirituality and re
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how they may help him to find his w
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was no surprise to the Creator. Nor
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the natural right of man, every man
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ness and motivating power. The only
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daily transactions. The interaction
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only interested in our prosperity a
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1 0. An abundant source of patience
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Prayer. Failure to observe these Pr
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one hour and thirty minutes after s
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1 . Declare the intention that the
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Complete Substitute for Ablution [T
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It should be pointed out that at th
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6. (Allah is ihe Greatest), (repeat
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Wuquf Position Act 2. He then says
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This is called Ruku'. After that th
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Act 9. Finally he turns his face to
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after the third unit, which ends wi
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"O God! To You do we pray and prost
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5. The followers should follow the
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3. It is a convention for Muslims t
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The earlier and the late Sunna unit
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spiritual devotion and humanitarian
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ethren. A true Muslim would be deep
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ances doing the same thing as he di
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t O J i ' *- 4 J. t w < ^ 4 ^ o. t
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There is no god but God, and we wor
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Making Up for Delaycd Prayers 1 . A
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Any Prayer which becomes invalidate
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Allahumma- ghfir li hayyina wa mayy
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treasure, and make him for us a ple
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8. The time of entering a boat; 9.
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c**-*i jjJUI JpIj-^» CD fl—--.^
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that Muhammad is His bondman and Hi
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Interpretation (b) Lam yolid wa lam
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Fasting (Rl-Sawm) Another unique mo
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man of personality and character, t
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over his passions, disciplines his
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ing. However, we may, for the sake
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solve but transfuses. It does not d
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as forbidden for him as his mother
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they can fast even for one day of t
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General Recommendations It is stron
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in kind or coin which a Muslim with
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private possessions, yet it does no
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cause Zakah is the Legislation of G
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ment taxes. However, the Muslims of
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animals, peace with birds and even
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for Prophet Muhammad, who laid the
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This interpretation is enlightened
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Concluding Remarks Visiting the tom
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cause the money value of the animal
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name in this context seems an obvio
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le, without getting entangled in ph
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1 . True knowledge based on clear p
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every aspect of his life. Easy comi
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1. Purity and Cleanliness It is an
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of society, and eventually of human
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develop their dignity and chastity,
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which build up the enduring physiqu
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Family Life (2) There have been man
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ful survival of the human race. It
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may have acquired prior to or after
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should be well on the way to a happ
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wife has the right to be clothed, f
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With respect to intimacy, the wife
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ties for its kindness to children.
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But if they step out of their prope
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Man is ordained by God to extend hi
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Social Life The social life of the
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and care, should he become disablcd
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state of Islam. And hold fast, all
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O people! Listen to my words and un
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tive Communism never arises. The en
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of all blessing, but will give incr
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not a token of virtuous excellence
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prietors, The economic system of Is
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is not pragmatic or instrumentalist
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mind God for God is Well-Acquainted
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5. The ruler, any ruler, is not a s
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age as such constitute no significa
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tenis and doctrines known to mankin
Page 274 and 275: Muhammad himself, although wise, "i
Page 276 and 277: different course, then he is bound
Page 278 and 279: ing of the Qur'an, the practice of
Page 280 and 281: International Life The internationa
Page 282 and 283: not live just for itself and its ow
Page 284 and 285: 3. The Islamic ideology has all the
Page 286 and 287: Questions of the "Holy War", the "A
Page 288 and 289: Although realistic in its approach,
Page 290 and 291: Even in the propagation of Islam a
Page 292 and 293: Bringing the severe boycott to an e
Page 294 and 295: organized from Mecca. They were dri
Page 296 and 297: gain their peace and freedom, to re
Page 298 and 299: There is still one more trend adopt
Page 300 and 301: earth. Orders were issued from Rome
Page 302 and 303: tion. In some areas they were warml
Page 304 and 305: nomenon that some of the "conquered
Page 306 and 307: The attempt to interpret the Muslim
Page 308 and 309: nomic gains and military spoils. Ev
Page 310 and 311: in any way to belittle his role or
Page 312 and 313: Be that as it may, the more importa
Page 314 and 315: neither a father nor a mother. And
Page 316 and 317: orn, the day that I die, and the da
Page 318 and 319: your mother. Behold! I strengthened
Page 320 and 321: and seek His Forgiveness? For God i
Page 322 and 323: authority. And for their Covenant W
Page 326 and 327: as Joseph of Armathaea? This Joseph
Page 328 and 329: tions, the concept of God, the stat
Page 330 and 331: The nature of this survey does not
Page 332 and 333: view of Afro-Asian bishops who pref
Page 334 and 335: ject because it was then a matter o
Page 336 and 337: The passage vvas revealed after the
Page 338 and 339: legal and decent way, they never fa
Page 340 and 341: and wili look for some other kind o
Page 342 and 343: humanitarian or spiritual or any ot
Page 344 and 345: dren is fundamental. Besides, it is
Page 346 and 347: inal parents? Many complications ar
Page 348 and 349: i s a broken heart here or there, a
Page 350 and 351: than to be free in committing immor
Page 352 and 353: 2. Muhammad never said that he was
Page 354 and 355: ages at all. Most o( his marriages
Page 356 and 357: he was, if the harem life or passio
Page 358 and 359: Here, aeain, Muhammad carried his s
Page 360 and 361: 4. Marriage and Divorce (3) One of
Page 362 and 363: take his responsibilities, financia
Page 364 and 365: In applving divorce to such a diffi
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Page 368 and 369: one's mate in which God has placed
Page 370 and 371: It is not the tone of Islam that br
Page 372 and 373: through and acquired her new status
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3. She is equal to man in the pursu
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take it away or disinherit her. Eve
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tvveen we have some property and ai
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the family expenses. She is free to
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12. The Muslim woman is always asso
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"O mankind! reverence your Guardian
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people to teach the whole of mankin
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6. By the time Revelations were com
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to its source, its characteristics
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throughout the ages. The distinctiv
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ious doctrines, a revolution whose
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sights or visions when the qualifie
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nch opponents. His character, his s
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Divine guidance. It is only the beg
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the Qur'an is such that it is unive
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Noon Congregational Prayers which m
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