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organized from Mecca. They were driven to a po<strong>in</strong>t where<br />

they could not stand any more persecution and threats. Their<br />

families were separated from them by force. Their properties<br />

were confiscated. Their blood was shed. They were forced to<br />

leave their dear hometown <strong>in</strong> three waves of migration: two<br />

to Abyss<strong>in</strong>ia and one to Med<strong>in</strong>a. They endured for over thir-<br />

teen years. With the new tactics of the Meccan enemies<br />

there was no course for Muslims except to await their f<strong>in</strong>al<br />

annihilation <strong>in</strong> a plural massacre or defend themselves agai-<br />

nst oppression and persecution.<br />

It must have been a paradox. <strong>Islam</strong> came to assure them<br />

of dignity and strength, freedom and security, and to ally<br />

them with God the Supreme Source of goodness and help,<br />

power and peace. Yet here they were helpless and anxious,<br />

threatened and terrified. <strong>Islam</strong> commissioned them to estab-<br />

lish peace, to enjo<strong>in</strong> the right and forbid the wrong, to sup-<br />

port the oppressed and emancipate the subjugated, and to<br />

prove how reliable and helpful to His bondmen God is. But<br />

how could they do that, if they themselves were oppressed,<br />

subjugated to terror and projected to helplessness?<br />

What perplexed them most of all was that the Qur'an had<br />

been silent or the matter, and had given them no specific <strong>in</strong>-<br />

structions as to what to do. Their perplexity did not last long,<br />

and God relieved their grief by a Div<strong>in</strong>e resolution to solve<br />

their problems and those of any who might f<strong>in</strong>d themselves<br />

284>-

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