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happen to her and her children, if the dear husband becomes<br />

attracted to or by one of those "surplus" women over a social<br />

cocktail or a danc<strong>in</strong>g party? What will become of her if he<br />

deserts his family or neglects his responsibilities to make<br />

time and provision for the new attraction? How would she<br />

feel if she comes to know that the only man <strong>in</strong> her life is<br />

hav<strong>in</strong>g some affairs with other women and ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g an-<br />

other person <strong>in</strong> secret or frequent<strong>in</strong>g another spare sweet-<br />

heart? Such a man is not only a loss but also a menace. He is<br />

mean and wicked. Granted! But is this curse go<strong>in</strong>g to help<br />

anyone <strong>in</strong>volved? It is the woman - the legal wife as well as<br />

the illegal companion - who suffers from a state of affairs of<br />

this k<strong>in</strong>d. But is it not better for both women <strong>in</strong>volved to<br />

equally share the man's care and support, and have equal ac-<br />

cess to his companionship and be both equally protected by<br />

the law? Such a man is no longer, <strong>in</strong> reality, a husband of<br />

one wife. He is a mean hypocrite, but the harm is done, and<br />

the soul is <strong>in</strong>jured. It is to protect all parties concerned, to<br />

combat unchastity, to prevent such harm and save souls from<br />

<strong>in</strong>juries that <strong>Islam</strong> benevolently <strong>in</strong>terferes and allows the<br />

married man to remarry if there is good reason or justifica-<br />

tion.<br />

2. In some <strong>in</strong>stances of marriage the wife may not be capable<br />

of hav<strong>in</strong>g any children for some reason or other. To<br />

have a family life <strong>in</strong> the full sense of the word and contribute<br />

to the preservation of the human k<strong>in</strong>d, the presence of chil-

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