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1. Purity and Cleanl<strong>in</strong>ess<br />

It is an <strong>Islam</strong>ic <strong>in</strong>junction that before offer<strong>in</strong>g the Prayer<br />

the Muslim must perform an ablution, unless he has done<br />

one earlier and kept it valid. This obligatory ablution is<br />

sometimes partial, sometimes complete, depend<strong>in</strong>g on his or<br />

her condition. Now, if we remember that a Muslim has to of-<br />

fer at least five obligatory Prayers every day <strong>in</strong> pure heart<br />

and m<strong>in</strong>d, <strong>in</strong> clean body and clothes, on pure ground and <strong>in</strong>-<br />

tention - we can very well realize the vital effect and benefi-<br />

cial results of this s<strong>in</strong>gle act for man (cf. Qur'an, 4:43, 5:7).<br />

2. Diet<br />

To ma<strong>in</strong>ta<strong>in</strong> a pure heart and a sound m<strong>in</strong>d, to nourish an<br />

aspir<strong>in</strong>g soul and a clean healthy body, special attention<br />

should be given to the diet on which man lives. And this is<br />

exactly what <strong>Islam</strong> does. Some superficial or self-deceived<br />

persons may imag<strong>in</strong>e that food and dr<strong>in</strong>k<strong>in</strong>g stuff has no di-<br />

rect or important effect on the general condition of the per-<br />

son who fills his stomach regularly. But this is certa<strong>in</strong>ly not<br />

the viewpo<strong>in</strong>t of <strong>Islam</strong> which takes the matter <strong>in</strong> a most seri-<br />

ous way. The general pr<strong>in</strong>ciple of <strong>Islam</strong> <strong>in</strong> this respect is<br />

this: Ali the th<strong>in</strong>gs which are pure <strong>in</strong> themselves and good<br />

for man are lawful for diet as long as they are taken <strong>in</strong> mod-<br />

erate quantities. And all the th<strong>in</strong>gs which are impure and bad<br />

©

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