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and limited responsibility. On the other hand, the Timeless<br />

Knowledge and Power of God to execute His Plans do not<br />

prevent us from mak<strong>in</strong>g our own plans <strong>in</strong> our own limited<br />

sphere of power. On the contrary, He exhorts us to th<strong>in</strong>k, to<br />

plan and to make sound choice, but if th<strong>in</strong>gs do not happen<br />

the way we wanted or planned them, we should not lose<br />

Faith or surrender ourselves to mental stra<strong>in</strong>s and shatter<strong>in</strong>g<br />

worries. We should try aga<strong>in</strong> and aga<strong>in</strong>, and if the results are<br />

not satisfactory, then we know that we have tried our best<br />

and cannot be held responsible for the results, because what<br />

is beyond our capacity and responsibility is the Affair of<br />

God alone. The Muslims call this article of Faith the belief<br />

<strong>in</strong> "Qadaa' and Qadar", which simply means, <strong>in</strong> other words,<br />

that the Timeless Knowledge of God knows the forthcom<strong>in</strong>g<br />

events, and that events take place accord<strong>in</strong>g to the exact<br />

Knowledge of God (Qur*an for example, 1.8:29; 41:46;<br />

53:33-62; 54:49; 65:3; 76:30-31)<br />

7. The true Muslim believes that God's creation is<br />

mean<strong>in</strong>gful and that life has a sublime purpose beyond the<br />

physical needs and material activities of man. The purpose<br />

of life i s to worship God. This does not simply mean that we<br />

have to spend our entire lives <strong>in</strong> constant seelusion and abso-<br />

lute meditation. To worship God is to know Him; to love<br />

Him; to obey His Commandments; to enforce His Law <strong>in</strong><br />

every aspect of life; to serve His Cause by do<strong>in</strong>g the right<br />

and shunn<strong>in</strong>g the evil; and to be just to Him, to ourselves.<br />

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