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The true name of the Faith, then, is <strong>Islam</strong> and those who<br />

follovv it are Muslims. Contrary to popular misconceptions,<br />

<strong>Islam</strong> or submission to the Will of Allah, together with obe-<br />

dience to His Law, does not mean <strong>in</strong> any way loss of <strong>in</strong>di-<br />

vidual freedom or surrender to fatalism. Anyone who th<strong>in</strong>ks<br />

or believes so has certa<strong>in</strong>ly failed to understand the deep and<br />

profound mean<strong>in</strong>g of <strong>Islam</strong> and the concept of God <strong>in</strong> <strong>Islam</strong>.<br />

The concept of God <strong>in</strong> <strong>Islam</strong> describes Him as the Most<br />

Merciful and Ever-Gracious, and the Ever-Lov<strong>in</strong>g and Most-<br />

Concerned with the well-be<strong>in</strong>g of man, and as Full of wisdom<br />

and care for His creatures, His Will, accord<strong>in</strong>gly, is a<br />

Will of Benevolence and Goodness, and whatever Law He<br />

prescribes must be <strong>in</strong> the best benefit of mank<strong>in</strong>d.<br />

When the civilized people abide by the laws of their<br />

countries, they are considered good citizens and honest<br />

members of their respective societies, No responsible person<br />

would say that such people lose their freedom by their obe-<br />

dience to the law. No rational be<strong>in</strong>g would th<strong>in</strong>k or believe<br />

for a moment that such law-abid<strong>in</strong>g people are fatalists and<br />

helpless. Similarly, the person who submits to the Will of<br />

God, which is a Good Will, and obeys the Law of God,<br />

which is the Best Law, is a sound and honest person. He is<br />

ga<strong>in</strong><strong>in</strong>g protection of his own rights, show<strong>in</strong>g genu<strong>in</strong>e re-<br />

spect for the rights of others, and enjoy<strong>in</strong>g a high degree of<br />

responsible, creative freedom. Submission to the Good Will<br />

of God, therefore, does not take away or curtail <strong>in</strong>dividual<br />

—M // I*-»--

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