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not live just for itself and its own subjects. It has a wide scope and an important mission in the international field. By the order of Islam it has to endeavor for the prosperity and advancement of its own citizens in every aspect of life, and by the same order it should make valuable contributions to humanity at large. This provides for friendly relations, in the broadest sense of the word, with friendly people and states. It enjoins the Islamic State to play a vital role in the interest of humanity on the international level in education, econom- ics, industry, politics, and so on. This role was initiated by Muhammad himself and maintained by his followers throughout the succeeding generations. Before we conclude this chapter, it should be pointed out that whatever is discussed here is based on the sound, genu- ine and true principles of Islam as stated in the Qur'an and the Traditions of Muhammad. This is Islam which Muham- mad and his faithful followers practiced and exemplified in the most excellent manner. It is not the Islam of any particular theologian or any particular jurist or ruler. Rather, it is Is- lam, the writer believes, as it really is, and as it is meant to be. It should also be borne in mind that the Islamic system of life is unique and different from all other systems and ide- ologies. Whether one looks at it from a spiritual or moral, in- tellectual or cultural, political or economic or any other point of view, one can readily see that it is marked with distin-
guished characteristics, To illustrate, one may mention a few exampies: 1. The source of the Islamic ideology is different. It is not man-made. It is not the production of sub versi ve politi- cians or revengeful economists. Nor is it the work of pragmatic moral ists or seifish industrialists. It is the work of God, the art of the Infinite One, created in the best interest of humanity as a vvhole. And by its nature it is binding and ven- erated by all the faithful. It is intelligibie to every sound mind because it is free from the puzzling mysteries, secret reservations and arrogated prerogatives. 2. The aims of the Islamic ideology are also different. It is not aimed at world domination or physical expansion. Rather, it is aimed at world submission to the Will of God and world confinement to the limits of God's Law. Its princi- pal objective is to please God and cultivate man in such a way as to help him to obey the Law of the Creator and be a faithful vicegerent of the Lord. To achieve this end, it deals with all aspects of life; its purpose is to develop in man a ciear mind. a pure spirit, a live conscience, a healthy body and responsive feelings. A person with these qualities cannot fail to obey God and adopt the most sound course of life. So the objectives of the Islamic ideology are far from being simply human or temporal.
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CONTENTS FOREWORD 1 CHAPTER 1 THE I
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2. The Noon Prayer (Salatu-z-Zuhr)
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5. Other Aspects of the Family Life
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TO t %E < WO ( B
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Along with these indifferent, withd
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convey the Divine Message to the wh
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CHAPTER 1 THE IDEOLOGICAL FOUNDATIO
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every city or town has a mayor; eve
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to keep everything in order. In the
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So glory to God, the Lord of the wo
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Kind to His creatures. If we try to
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Muhammad and the teachings of the G
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impressive marvels of the world are
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Muhammad and that Islam is no more
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freedom. On the contrary, it gives
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every man of good will and conscien
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Finally, the word "Allah" in Islam
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and that which was given to all pro
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or sensory perception alone (16:49-
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Right Path and remind them that the
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and to our fellow human beings. To
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velopment is normal and if he is sa
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action, belief and practice. Faith
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14. The true Muslim believes that F
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come in a state of Iively interacti
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heres to the Qur'an alone and regar
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CHHPTER II THE BASIC CONCEPTS OF IS
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9. Those who love their near and di
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'Three qualities are the sign of so
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y supporting charitable institution
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In these verses we find that piety
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their teachings as consistent and c
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ments Prophet Muhammad wisely advis
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moral nature. It is not to deprive
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Sin One of the major troublesome ar
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His own Spirit (Qur'an, 15:29; 32:9
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able only if the offended pardons t
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induced by force. Furthermore, Isla
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The differences of race, color, or
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The Muslim believes in the unity of
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In another basic sense, a community
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fight what is wrong, and believe in
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conscientiousness and social belong
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More specifically, the Muslim's rel
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5. To make a Pilgrimage to the Holy
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In a remarkable, typical passage, t
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in contempt; (Nor) those who spend
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"Whatever is given to you (here) is
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Your Lord knows best what is iri yo
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(precepts of) wisdom, which your Lo
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lam. These Islamic morals are uniqu
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gives because he knows that he is n
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overemphasis on spirituality and re
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how they may help him to find his w
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was no surprise to the Creator. Nor
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the natural right of man, every man
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ness and motivating power. The only
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daily transactions. The interaction
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only interested in our prosperity a
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1 0. An abundant source of patience
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Prayer. Failure to observe these Pr
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one hour and thirty minutes after s
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1 . Declare the intention that the
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Complete Substitute for Ablution [T
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It should be pointed out that at th
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6. (Allah is ihe Greatest), (repeat
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Wuquf Position Act 2. He then says
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This is called Ruku'. After that th
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Act 9. Finally he turns his face to
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after the third unit, which ends wi
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"O God! To You do we pray and prost
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5. The followers should follow the
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3. It is a convention for Muslims t
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The earlier and the late Sunna unit
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spiritual devotion and humanitarian
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ethren. A true Muslim would be deep
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ances doing the same thing as he di
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t O J i ' *- 4 J. t w < ^ 4 ^ o. t
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There is no god but God, and we wor
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Making Up for Delaycd Prayers 1 . A
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Any Prayer which becomes invalidate
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Allahumma- ghfir li hayyina wa mayy
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treasure, and make him for us a ple
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8. The time of entering a boat; 9.
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c**-*i jjJUI JpIj-^» CD fl—--.^
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that Muhammad is His bondman and Hi
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Interpretation (b) Lam yolid wa lam
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Fasting (Rl-Sawm) Another unique mo
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man of personality and character, t
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over his passions, disciplines his
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ing. However, we may, for the sake
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solve but transfuses. It does not d
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as forbidden for him as his mother
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they can fast even for one day of t
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General Recommendations It is stron
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in kind or coin which a Muslim with
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private possessions, yet it does no
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cause Zakah is the Legislation of G
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ment taxes. However, the Muslims of
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animals, peace with birds and even
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for Prophet Muhammad, who laid the
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This interpretation is enlightened
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Concluding Remarks Visiting the tom
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cause the money value of the animal
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name in this context seems an obvio
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le, without getting entangled in ph
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1 . True knowledge based on clear p
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every aspect of his life. Easy comi
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1. Purity and Cleanliness It is an
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of society, and eventually of human
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develop their dignity and chastity,
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which build up the enduring physiqu
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Family Life (2) There have been man
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Page 234 and 235: may have acquired prior to or after
Page 236 and 237: should be well on the way to a happ
Page 238 and 239: wife has the right to be clothed, f
Page 240 and 241: With respect to intimacy, the wife
Page 242 and 243: ties for its kindness to children.
Page 244 and 245: But if they step out of their prope
Page 246 and 247: Man is ordained by God to extend hi
Page 248 and 249: Social Life The social life of the
Page 250 and 251: and care, should he become disablcd
Page 252 and 253: state of Islam. And hold fast, all
Page 254 and 255: O people! Listen to my words and un
Page 256 and 257: tive Communism never arises. The en
Page 258 and 259: of all blessing, but will give incr
Page 260 and 261: not a token of virtuous excellence
Page 262 and 263: prietors, The economic system of Is
Page 264 and 265: is not pragmatic or instrumentalist
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Page 268 and 269: 5. The ruler, any ruler, is not a s
Page 270 and 271: age as such constitute no significa
Page 272 and 273: tenis and doctrines known to mankin
Page 274 and 275: Muhammad himself, although wise, "i
Page 276 and 277: different course, then he is bound
Page 278 and 279: ing of the Qur'an, the practice of
Page 280 and 281: International Life The internationa
Page 284 and 285: 3. The Islamic ideology has all the
Page 286 and 287: Questions of the "Holy War", the "A
Page 288 and 289: Although realistic in its approach,
Page 290 and 291: Even in the propagation of Islam a
Page 292 and 293: Bringing the severe boycott to an e
Page 294 and 295: organized from Mecca. They were dri
Page 296 and 297: gain their peace and freedom, to re
Page 298 and 299: There is still one more trend adopt
Page 300 and 301: earth. Orders were issued from Rome
Page 302 and 303: tion. In some areas they were warml
Page 304 and 305: nomenon that some of the "conquered
Page 306 and 307: The attempt to interpret the Muslim
Page 308 and 309: nomic gains and military spoils. Ev
Page 310 and 311: in any way to belittle his role or
Page 312 and 313: Be that as it may, the more importa
Page 314 and 315: neither a father nor a mother. And
Page 316 and 317: orn, the day that I die, and the da
Page 318 and 319: your mother. Behold! I strengthened
Page 320 and 321: and seek His Forgiveness? For God i
Page 322 and 323: authority. And for their Covenant W
Page 324 and 325: elief that Jesus was crucified rais
Page 326 and 327: as Joseph of Armathaea? This Joseph
Page 328 and 329: tions, the concept of God, the stat
Page 330 and 331: The nature of this survey does not
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view of Afro-Asian bishops who pref
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ject because it was then a matter o
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The passage vvas revealed after the
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legal and decent way, they never fa
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and wili look for some other kind o
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humanitarian or spiritual or any ot
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dren is fundamental. Besides, it is
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inal parents? Many complications ar
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i s a broken heart here or there, a
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than to be free in committing immor
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2. Muhammad never said that he was
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ages at all. Most o( his marriages
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he was, if the harem life or passio
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Here, aeain, Muhammad carried his s
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4. Marriage and Divorce (3) One of
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take his responsibilities, financia
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In applving divorce to such a diffi
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you live together legaliy and happi
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one's mate in which God has placed
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It is not the tone of Islam that br
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through and acquired her new status
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3. She is equal to man in the pursu
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take it away or disinherit her. Eve
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tvveen we have some property and ai
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the family expenses. She is free to
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12. The Muslim woman is always asso
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"O mankind! reverence your Guardian
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people to teach the whole of mankin
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6. By the time Revelations were com
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to its source, its characteristics
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throughout the ages. The distinctiv
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ious doctrines, a revolution whose
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sights or visions when the qualifie
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nch opponents. His character, his s
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Divine guidance. It is only the beg
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the Qur'an is such that it is unive
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Noon Congregational Prayers which m
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