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neither a father nor a mother. And if the fatherhood of God is interpreted in a figurative sense, then it should apply to all mankind, particularly those who distinguished themselves in the Worship of the Supreme Lord. Human beings are the magnificent creation of God and, in a sense, are His children. Whether the fatherhood of God is interpreted literaliy or figuratively it would be quite arbitrary to confine it to Je- sus alone, discarding Adam in the first interpretation and the rest of mankind in the second. The Qur'an reveals the birth of Jesus in the following manner. 'And relate (O Muhammad) in the Book (the story of) Mary, when she withdrew from her family to a place in the East. She plaeed a screen (to screen herself) from them; then We sent to her Our Spirit, so he took for himself the likeness of a mortal in perfect shape. She said: 'I seek refuge from you to (God) Most Gracious: (come not near) if you do fear God/ He said:'Nay, I am on]y a messenger from your Lord, (to announee) to you the gift of a pure grow- ing son/ She said: 'How shall I have a son, seeing that no man has touched me, and I am not unchaste?' He said: 'So (it will be): your Lord said: 'That is easy for Me, and (We wish) to appoint h im as a sign unto mankind and a Mercy from Us. It is a matter so decreed.' So she conceived him, and
she retired with him to a remote place. And the pains of childbirth drove her to the trunk of a palm-tree: she cried (in her anguish): 'Ah! how I wish I had died be- fore this! how I wish I had been a thing forgotten or out of sight!' But a voice cried to her from beneath the palm-tree: 'Grieve not! for your Lord has provided a rivulet beneath you: and shake towards yourself the trunk of the palm-tree: It will let fail fresh ripe dates upon you. So eat and drink and cool (your) eye (be happy). And if you do see any man, say: 'I have vowed a fast to (God) Most Graeious, and this day will I enter into no talk with any human being.' At length she brought him to her people carrying him (in her arms). They said: 'O Mary! truly an fabricated thing you have brought! O sister of Harun! your father was not a man of evil, nor your mother was a woman unchaste!' But she pointed to him. They said: 'How can we talk to one who is a child in the cradle?' He said: 'T am indeed a bondman of God: He has given me the Book and made me a prophet; and He has made me blessed wheresoever I be. and has enjoined o n me prayer and charity as long as I live; and (He) has made me kind to my mother, and not overbearing or miserable; so peace is on me the day I was
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CONTENTS FOREWORD 1 CHAPTER 1 THE I
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2. The Noon Prayer (Salatu-z-Zuhr)
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5. Other Aspects of the Family Life
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TO t %E < WO ( B
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Along with these indifferent, withd
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convey the Divine Message to the wh
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CHAPTER 1 THE IDEOLOGICAL FOUNDATIO
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every city or town has a mayor; eve
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to keep everything in order. In the
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So glory to God, the Lord of the wo
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Kind to His creatures. If we try to
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Muhammad and the teachings of the G
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impressive marvels of the world are
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Muhammad and that Islam is no more
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freedom. On the contrary, it gives
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every man of good will and conscien
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Finally, the word "Allah" in Islam
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and that which was given to all pro
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or sensory perception alone (16:49-
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Right Path and remind them that the
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and to our fellow human beings. To
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velopment is normal and if he is sa
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action, belief and practice. Faith
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14. The true Muslim believes that F
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come in a state of Iively interacti
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heres to the Qur'an alone and regar
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CHHPTER II THE BASIC CONCEPTS OF IS
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9. Those who love their near and di
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'Three qualities are the sign of so
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y supporting charitable institution
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In these verses we find that piety
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their teachings as consistent and c
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ments Prophet Muhammad wisely advis
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moral nature. It is not to deprive
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Sin One of the major troublesome ar
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His own Spirit (Qur'an, 15:29; 32:9
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able only if the offended pardons t
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induced by force. Furthermore, Isla
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The differences of race, color, or
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The Muslim believes in the unity of
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In another basic sense, a community
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fight what is wrong, and believe in
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conscientiousness and social belong
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More specifically, the Muslim's rel
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5. To make a Pilgrimage to the Holy
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In a remarkable, typical passage, t
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in contempt; (Nor) those who spend
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"Whatever is given to you (here) is
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Your Lord knows best what is iri yo
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(precepts of) wisdom, which your Lo
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lam. These Islamic morals are uniqu
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gives because he knows that he is n
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overemphasis on spirituality and re
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how they may help him to find his w
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was no surprise to the Creator. Nor
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the natural right of man, every man
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ness and motivating power. The only
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daily transactions. The interaction
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only interested in our prosperity a
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1 0. An abundant source of patience
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Prayer. Failure to observe these Pr
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one hour and thirty minutes after s
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1 . Declare the intention that the
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Complete Substitute for Ablution [T
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It should be pointed out that at th
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6. (Allah is ihe Greatest), (repeat
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Wuquf Position Act 2. He then says
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This is called Ruku'. After that th
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Act 9. Finally he turns his face to
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after the third unit, which ends wi
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"O God! To You do we pray and prost
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5. The followers should follow the
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3. It is a convention for Muslims t
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The earlier and the late Sunna unit
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spiritual devotion and humanitarian
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ethren. A true Muslim would be deep
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ances doing the same thing as he di
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t O J i ' *- 4 J. t w < ^ 4 ^ o. t
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There is no god but God, and we wor
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Making Up for Delaycd Prayers 1 . A
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Any Prayer which becomes invalidate
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Allahumma- ghfir li hayyina wa mayy
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treasure, and make him for us a ple
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8. The time of entering a boat; 9.
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c**-*i jjJUI JpIj-^» CD fl—--.^
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that Muhammad is His bondman and Hi
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Interpretation (b) Lam yolid wa lam
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Fasting (Rl-Sawm) Another unique mo
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man of personality and character, t
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over his passions, disciplines his
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ing. However, we may, for the sake
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solve but transfuses. It does not d
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as forbidden for him as his mother
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they can fast even for one day of t
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General Recommendations It is stron
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in kind or coin which a Muslim with
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private possessions, yet it does no
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cause Zakah is the Legislation of G
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ment taxes. However, the Muslims of
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animals, peace with birds and even
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for Prophet Muhammad, who laid the
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This interpretation is enlightened
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Concluding Remarks Visiting the tom
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cause the money value of the animal
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name in this context seems an obvio
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le, without getting entangled in ph
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1 . True knowledge based on clear p
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every aspect of his life. Easy comi
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1. Purity and Cleanliness It is an
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of society, and eventually of human
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develop their dignity and chastity,
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which build up the enduring physiqu
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Family Life (2) There have been man
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ful survival of the human race. It
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may have acquired prior to or after
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should be well on the way to a happ
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wife has the right to be clothed, f
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With respect to intimacy, the wife
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ties for its kindness to children.
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But if they step out of their prope
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Man is ordained by God to extend hi
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Social Life The social life of the
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and care, should he become disablcd
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state of Islam. And hold fast, all
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O people! Listen to my words and un
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tive Communism never arises. The en
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of all blessing, but will give incr
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not a token of virtuous excellence
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prietors, The economic system of Is
Page 264 and 265: is not pragmatic or instrumentalist
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Page 268 and 269: 5. The ruler, any ruler, is not a s
Page 270 and 271: age as such constitute no significa
Page 272 and 273: tenis and doctrines known to mankin
Page 274 and 275: Muhammad himself, although wise, "i
Page 276 and 277: different course, then he is bound
Page 278 and 279: ing of the Qur'an, the practice of
Page 280 and 281: International Life The internationa
Page 282 and 283: not live just for itself and its ow
Page 284 and 285: 3. The Islamic ideology has all the
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Page 288 and 289: Although realistic in its approach,
Page 290 and 291: Even in the propagation of Islam a
Page 292 and 293: Bringing the severe boycott to an e
Page 294 and 295: organized from Mecca. They were dri
Page 296 and 297: gain their peace and freedom, to re
Page 298 and 299: There is still one more trend adopt
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Page 302 and 303: tion. In some areas they were warml
Page 304 and 305: nomenon that some of the "conquered
Page 306 and 307: The attempt to interpret the Muslim
Page 308 and 309: nomic gains and military spoils. Ev
Page 310 and 311: in any way to belittle his role or
Page 312 and 313: Be that as it may, the more importa
Page 316 and 317: orn, the day that I die, and the da
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Page 320 and 321: and seek His Forgiveness? For God i
Page 322 and 323: authority. And for their Covenant W
Page 324 and 325: elief that Jesus was crucified rais
Page 326 and 327: as Joseph of Armathaea? This Joseph
Page 328 and 329: tions, the concept of God, the stat
Page 330 and 331: The nature of this survey does not
Page 332 and 333: view of Afro-Asian bishops who pref
Page 334 and 335: ject because it was then a matter o
Page 336 and 337: The passage vvas revealed after the
Page 338 and 339: legal and decent way, they never fa
Page 340 and 341: and wili look for some other kind o
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Page 344 and 345: dren is fundamental. Besides, it is
Page 346 and 347: inal parents? Many complications ar
Page 348 and 349: i s a broken heart here or there, a
Page 350 and 351: than to be free in committing immor
Page 352 and 353: 2. Muhammad never said that he was
Page 354 and 355: ages at all. Most o( his marriages
Page 356 and 357: he was, if the harem life or passio
Page 358 and 359: Here, aeain, Muhammad carried his s
Page 360 and 361: 4. Marriage and Divorce (3) One of
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In applving divorce to such a diffi
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you live together legaliy and happi
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one's mate in which God has placed
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It is not the tone of Islam that br
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through and acquired her new status
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3. She is equal to man in the pursu
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take it away or disinherit her. Eve
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tvveen we have some property and ai
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the family expenses. She is free to
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12. The Muslim woman is always asso
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"O mankind! reverence your Guardian
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people to teach the whole of mankin
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6. By the time Revelations were com
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to its source, its characteristics
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throughout the ages. The distinctiv
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ious doctrines, a revolution whose
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sights or visions when the qualifie
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nch opponents. His character, his s
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Divine guidance. It is only the beg
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the Qur'an is such that it is unive
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Noon Congregational Prayers which m
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