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genu<strong>in</strong>eness. The Qur'an was made so by God Who revealed<br />

it and made it <strong>in</strong>cumbent upon Himself to protect it aga<strong>in</strong>st<br />

<strong>in</strong>terpolation and corruption of all k<strong>in</strong>ds. Thus it is given to<br />

the Muslims as the Standard or criterion by which all the oth-<br />

er books are judged. So whatever agrees with the Qur'an is<br />

accepted as Div<strong>in</strong>e truth, and whatever differs from the<br />

Qur'an is either rejected or suspended. God says:<br />

"Verily We have, without doubt, sent<br />

dovvn the Qur'an; and We will<br />

assuredly guard it".<br />

(15:9: cf. 2:75-79: 5:13-14. 41. 45. 47: 6:91: 41:43)<br />

4. The true Muslim believes <strong>in</strong> the angels of God. They<br />

are purely spiritual and splendid be<strong>in</strong>gs whose nature re-<br />

quires no food or dr<strong>in</strong>k or sleep. They have no physical de-<br />

sires of any k<strong>in</strong>d nor material needs. They spend their days<br />

and nights <strong>in</strong> the vvorship of God. There are many of them,<br />

and each one is charged with a certa<strong>in</strong> duty. If we cannot see<br />

the angels with our naked eyes, this does not necessarily<br />

deny their actual existence. There are many th<strong>in</strong>gs <strong>in</strong> the<br />

world that are <strong>in</strong>visible to the eye or <strong>in</strong>accessible to the sens-<br />

es, and yet we do believe <strong>in</strong> their existence. There are places<br />

we have never seen and th<strong>in</strong>gs like gas and ether that we<br />

eould not see with our naked eyes, smell or touch or taste or<br />

hear; yet we do acknowledge their existence, Belief <strong>in</strong> the<br />

angels orig<strong>in</strong>ates from the <strong>Islam</strong>ic pr<strong>in</strong>ciple that knowledge<br />

and truth are not entirely eonf<strong>in</strong>ed to the sensory knowledge<br />

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