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<strong>in</strong>g of the Qur'an, the practice of Muhammad and the record<br />

of <strong>Islam</strong>ic history. It is reported, for example, that 'Umar ibn<br />

al-Khattab. the second Caliph after Muhammad, was once<br />

pass<strong>in</strong>g by a place where he found an old Jew <strong>in</strong> pitiful con-<br />

dition. 'Umar <strong>in</strong>quired about the man and found out what his<br />

state was like. In a regretful tone he said to the man: "We<br />

collected tributes (taxes) from you when you were able.<br />

Now you are deserted and neglected. How unjust to you<br />

'Umar has been!" After he f<strong>in</strong>ished his remark, a regular<br />

pension for the old man was ordered and the order was made<br />

effective immediately. 'Umar and other rulers received their<br />

political orientation at the hands of Muhammad, who <strong>in</strong> turn<br />

had been taught by God. These teach<strong>in</strong>gs are recorded <strong>in</strong> the<br />

Quran <strong>in</strong> verses like these:<br />

God forbids you not, with regard to those<br />

who do not fight you for (your) Faith nor<br />

drive you out of your homes, from deal<strong>in</strong>g<br />

k<strong>in</strong>dly and justly with them. For God loves<br />

those who are just. God only forbids you<br />

with regard to those who fight you for<br />

(your) Faith, and drive you out of your<br />

homes, and support others <strong>in</strong> driv<strong>in</strong>g you<br />

out, from turn<strong>in</strong>g to them for friendship<br />

and protection, Those who turn to them for<br />

friendship and protection are the wrong-<br />

doers".<br />

(60:8-9)

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