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To <strong>in</strong>sure this result, <strong>Islam</strong> has laid down certa<strong>in</strong> regula-<br />

tions to give every possible assurance that marriage will<br />

serve its purpose fully. Among these regulations are the fol-<br />

low<strong>in</strong>g:<br />

1<br />

.<br />

The two parties should acquire a fair knowledge of<br />

each other <strong>in</strong> a way that does not <strong>in</strong>volve any immoral or de-<br />

ceptive and exploitative behavior.<br />

2. Man <strong>in</strong> particular is exhorted to choose his female<br />

partner on the basis of her permanent values, i. e, religious<br />

devotion, moral <strong>in</strong>tegrity, character, etc, and not on the ba-<br />

sis of her wealth or family prestige or rnere physical attrac-<br />

tions.<br />

3. Woman is given the right to make sure that the pro-<br />

pos<strong>in</strong>g man is a suitable match, worthy of her respect and<br />

love, and capable of mak<strong>in</strong>g her happy. On this ground, she<br />

may reject the proposal of a man whom she f<strong>in</strong>ds below her<br />

level or unfit, because this may h<strong>in</strong>der the fulfilment of her<br />

obligations as a wife and may even break her would-be mar-<br />

riage.<br />

4. Woman has a right to demand a dowry from her suit-<br />

or accord<strong>in</strong>g to her standards and also accord<strong>in</strong>g to his<br />

means. If she wishes to disregard this right and accept him<br />

with a little or no dowry, she may do so. The <strong>in</strong>junction of<br />

dowry on man is to assure the woman that she is wanted,<br />

needed, and that the man is prepared and will<strong>in</strong>g to under-

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