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orn. God showed them His Power <strong>in</strong> a new form of crea-<br />

tion. He showed them that His Power is Inf<strong>in</strong>ite, and that<br />

their salvation would come about only by submission to Him<br />

and belief <strong>in</strong> Him. The illustration was presented <strong>in</strong> the vivid<br />

manifestation of the creation of Jesus. This, perhaps, was<br />

also an anticipation of the k<strong>in</strong>d of miracles which Jesus was<br />

to perform later on with the Help of God, the miracles which<br />

were more or less of a medical nature.<br />

It should be po<strong>in</strong>ted out that this hypothetical <strong>in</strong>terpreta-<br />

tion of the birth of Jesus is not based on the authority of the<br />

Quran or the Traditions of Muhammad. These four logically<br />

possible forms of creation and the <strong>in</strong>duction that the birth of<br />

Jesus constitutes the fourth and f<strong>in</strong>al form are the personal<br />

views of the writer and his own hypothesis. This personal<br />

view has no bear<strong>in</strong>g whatsoever on the authority or genu<strong>in</strong>e-<br />

ness of the Qur'an and the Traditions of Muhammad. Wheth-<br />

er this hypothesis about the four k<strong>in</strong>ds of creation is valid or<br />

not, it does not <strong>in</strong> any way affect the Muslim's belief <strong>in</strong> the<br />

truth of the Qur'an and its statement about the birth of Jesus<br />

be<strong>in</strong>g the miraculous Will and Work of God. At any rate, the<br />

whole po<strong>in</strong>t is worth pursu<strong>in</strong>g.<br />

Now if anyone wishes to call Jesus the Son of God or<br />

God because he was created without the precedence of a hu-<br />

man father, and because God Himself adopted him or acted<br />

as his father, if this holds true the same th<strong>in</strong>g should even be<br />

more applicable to and more appropriate for Adam, who had

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