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of merchandise from the dealers, exploit<strong>in</strong>g the needs of cus-<br />

tomers, monopoly of stocks to force one's own prices are all<br />

s<strong>in</strong>ful acts and punishable by the <strong>Islam</strong>ic Law. If one is to<br />

make a decent liv<strong>in</strong>g, it has to be made through honest ways<br />

and hard endeavor. Otherwise, easy come, easy go, and it is<br />

not only that, but anybody that is bred with unlawful provi-<br />

sions will be, accord<strong>in</strong>g to the Prophet, a burn<strong>in</strong>g fuel to the<br />

Hell Fire on the Day of Jedgment. To combat cheat<strong>in</strong>g and<br />

exploitation, <strong>Islam</strong> demands honesty <strong>in</strong> bus<strong>in</strong>ess, warns the<br />

cheaters, encourages decent work and forbids usury or the<br />

tak<strong>in</strong>g of <strong>in</strong>terest just <strong>in</strong> return for lend<strong>in</strong>g money to the<br />

needy. This is to show man that he rightfully owns only<br />

what he works for, and that exp!oitation of other people's<br />

press<strong>in</strong>g needs is irreligious, <strong>in</strong>human and immoral. In the<br />

Qur'an God says:<br />

"Those who devour usury will not rise up<br />

except as rise up one whom the Devil, by<br />

his touch, has driven to madness. That is<br />

because they say: 'trade is like usury'. But<br />

God has permitted trade and forbidden<br />

usury, Those who, after receiv<strong>in</strong>g admoni-<br />

tion from their Lord, desist, shall be par-<br />

doned for the past; their case is for God (to<br />

judge). But those who repeat (the offence)<br />

are companions of the Fire; they will abide<br />

there<strong>in</strong> (for ever). God will deprive usury<br />

—CSz)<br />

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