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humanitarian or spiritual or any other po<strong>in</strong>t of view, it will<br />

be realized that it is far better for the society to permit its <strong>in</strong>-<br />

dividuals to associate on a legal basis and <strong>in</strong> a responsible<br />

manner, with the protection of the Law and under the super-<br />

vision of the authorities concerned.<br />

Even if we look at the matter from a fem<strong>in</strong><strong>in</strong>e po<strong>in</strong>t of<br />

view, it will be clear that by this very resolution, <strong>Islam</strong> as-<br />

sures the woman ot" due respect, secures her rights and <strong>in</strong>teg-<br />

rity, recognizes her legitimate desire for decent companion-<br />

ship, gives her room <strong>in</strong> society where she can belong, and<br />

provides her with opportunities to care for someone dear and<br />

to be cared for, This may sound unpleasant to a woman who<br />

already has a husband and resents see<strong>in</strong>g any other woman<br />

hav<strong>in</strong>g access to his companionship and protection, or shar-<br />

<strong>in</strong>g with her his support and k<strong>in</strong>dness. But what is the feel-<br />

<strong>in</strong>g of the other women who have no husbands or reliable<br />

companions? Should we just ignore their existence and be-<br />

lieve that they have no right to any k<strong>in</strong>d of security and sat-<br />

isfaction? And if we ignore them, will that solve their prob-<br />

lem or give them any satisfaction? How would this very wife<br />

feel and react if she were <strong>in</strong> a position similar to that of the<br />

companionless women? Would she not desire to belong and<br />

to be respected and acknowledged? Would she not accept a<br />

half cup or a half husband, as it were, if she cannot have it<br />

full? Would she not be happier with some protection and se-<br />

curity, <strong>in</strong>stead of be<strong>in</strong>g deprived of it altogether? What will<br />

C332

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