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The Isiamic 'Ids are unique <strong>in</strong> every way. To them there<br />

can be no similar <strong>in</strong> any other religion or any other sociopo<br />

litical system. Besides their highly spiritual and moral char-<br />

acteristics, they have matchless qualities.<br />

1<br />

.<br />

Each 'Id is a wholesome celebration of a remarkable<br />

achievement of the <strong>in</strong>dividual Muslim <strong>in</strong> the worship of<br />

God. The First 'Id comes after an entire month of "absolute"<br />

Fast<strong>in</strong>g. The second Id marks the completion of Hajj to<br />

Mecca, a course <strong>in</strong> which the Muslim handsomely demon-<br />

strates his renouncement of the mundane concerns and<br />

hearkens only to the Eternal Voice of God.<br />

2. Each 'Id is a Thanksgiv<strong>in</strong>g Day where Muslims as-<br />

semble <strong>in</strong> a brotherly and joyful atmosphere to offer their<br />

gratitude to God for help<strong>in</strong>g them to fulfill their spiritual ob-<br />

ligations prior to the 'Id. This form of thanksgiv<strong>in</strong>g is not<br />

conf<strong>in</strong>ed to spiritual devotion and verbal expressions. It goes<br />

far beyond that to manifest itself <strong>in</strong> a handsome shape of so-<br />

cial and humanitarian spirit. Muslims who have completed<br />

the Fast<strong>in</strong>g of Ramadan express their thanks to God by<br />

means of distribut<strong>in</strong>g alms among the poor and needy on the<br />

First Id. Similarly, Muslims who have completed the course<br />

of Hajj at Mecca, as well as those who are at home, offer<br />

their sacrifices by slaughter<strong>in</strong>g oblations to be distributed<br />

among the poor and needy. The distribution of alms and<br />

oblations constitutes a major part of the Id's highlights. This<br />

Isiamic form of thanksgiv<strong>in</strong>g is a wholesome comb<strong>in</strong>ation of

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