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heres to the Qur'an alone and regards everyth<strong>in</strong>g else as open<br />

to question because no genu<strong>in</strong>e Tradition of Muhammad can<br />

ever disagree with the Qur'an or be opposed to it.<br />

Remarks<br />

In this discussion of the card<strong>in</strong>al articles of Faith <strong>in</strong> Is-<br />

lam, we have deliberately differed from the traditional view<br />

on the subject. We did not conf<strong>in</strong>e them to five or six arti-<br />

cles. Instead, we tried to <strong>in</strong>clude as many pr<strong>in</strong>ciples as was<br />

possible. But it should be po<strong>in</strong>ted out here that all the arti-<br />

cles of Faith mentioned above are based upon and derived<br />

from the teach<strong>in</strong>gs of the Qur'an and the Traditions of Mu-<br />

hammad. More verses from the Qur'an and many parts of the<br />

Traditions could have been quoted to show the foundation of<br />

these articles of Faith. This was not done because of the lim-<br />

itations of space. However, the Qur'an and the Traditions of<br />

Muhammad are available references for any detailed study.<br />

We have also kept to a m<strong>in</strong>imum the use of Western ter-<br />

m<strong>in</strong>ology and technical language like predest<strong>in</strong>ation, fatal-<br />

ism, free will, and so on. This was done deliberately because<br />

we wanted to avoid confusion and technicalities. Most of the<br />

technical terms used <strong>in</strong> religion among non-Arabic speak<strong>in</strong>g<br />

people lead to misunderstand<strong>in</strong>g, when applied to <strong>Islam</strong>, and<br />

give wrong impressions. It would be impossible to serve the

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