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ful survival of the human race. It is a commitment that mar-<br />

ried partners make to one another as well as to God. It is the<br />

k<strong>in</strong>d of commitment <strong>in</strong> which they f<strong>in</strong>d mutual fulfilment<br />

and self-realization, love and peace, compassion and sereni-<br />

ty, comfort and hope. Ali this i s because marriage <strong>in</strong> <strong>Islam</strong> is<br />

regarded first and foremost as a righteous act, an act of re-<br />

sponsible devotion. Sexual control may be a moral triumph,<br />

reproduction, a social necessity or service, and sound health<br />

a gratify<strong>in</strong>g state of m<strong>in</strong>d. Yet, these values and purposes of<br />

marriage would take on a special mean<strong>in</strong>g and be re<strong>in</strong>forced<br />

if they are <strong>in</strong>tertw<strong>in</strong>ed with the idea of God, conceived also<br />

as religious commitments, and <strong>in</strong>ternalized as Div<strong>in</strong>e bless-<br />

<strong>in</strong>gs. And this seems to be the focal po<strong>in</strong>t of marriage <strong>in</strong> Is-<br />

lam. To paraphrase some Qur'anic verses, the call is ad-<br />

dressed to mank<strong>in</strong>d to be dutiful to God, Who created them<br />

from a s<strong>in</strong>gle soul, and from it or of it created its mate, and<br />

from the two of them scattered abroad many men and wom-<br />

en. (4: 1 ). It was God Who created mank<strong>in</strong>d out of one liv<strong>in</strong>g<br />

soul, and created of that soul a spouse so that he might f<strong>in</strong>d<br />

comfort and rest <strong>in</strong> her (7:89). And it is a Sign of God that<br />

He has created for men, of themselves, mates to seek <strong>in</strong> their<br />

company peace and tranquillity, and has set between them<br />

mutual love and mercy. Surely, <strong>in</strong> that are signs for those<br />

who contemplate (30:21). Even at the most try<strong>in</strong>g times of<br />

married life. and <strong>in</strong> the midst of legal disputes and litigation,<br />

the Qur'an rem<strong>in</strong>ds the parties of God's Law; it commands

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