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and wili look for some other kind of companionship and consolation from somebody else. This is made easy for him when women outnumber men. If he cannot get it through honest channels, he will get it by other means with the result of immoral and indecent intimacies, which may involve ille- gitimacy, abortion and other endless troubles. These may be ugly and bitter facts, but they are real and acute problems. They have to be solved in a way that will secure the individual, male or female, and protect society. The solution which Islam offers in this respect is a permission to the unhappy and dissatisfied husband to marry a second wife and live with her openly in a responsible way with equal fulfilment of all obligations to the first wife and to the second. Similarly, it helps unmarried women satisfy their needs, realize their longings and fulfill their legitimate aspirations and natural desires. It gives them a permission to associate with men by marriage and enjoy all the rights and privileges of legal wives. In this way Islam does not try to evade the question or ignore the problem. It is realistic and frank, straightforward and practical. The solution which Is- lam offers is legal, decent and benevolent. Islam suggests this solution because it can never tolerate hypocrisy in human relations. It cannot accept as legal and moral the atti- tude of a man who in by law married to one wife and in reality has unlimited scope of intimacies and secret relationships.
On the other hand, it is deadly opposed to adultery and cannot condone it. The penalty of adulterers and adulteresses can be as severe as capital punishment, and that of fornica- tors can be as painful as flogging each of them with a hun- dred stripes. With hypocrisy, infidelity and adultery forbidden, there is no other alternative except to allow legal polygamy. And this is what Islam has done with the above- mentioned regulations and conditions. If some people think it unaeceptable, they have to resort to the other alternatives which Islam does not accept or par~ ticularly favor. And if some other people can control them- selves and exercise self-discipline in every aspect, they do not need polygamy. The main concern of Islam is to main- tain the dignity and security of the individual, and to protect the integrity and moral e of society. Now anybody can ask himself as to what is better for a society of this kind. Is it commendable to let chaos and irre- sponsible behavior min the very foundations of society. or to resort to and implement the Islamic resolution? Is it in the interest of society to ignore its acute problems. to tolerate hypocrisy and indecency, to condone adultery and secret intimacy? Is it healthy to suppress the legitimate desires and natural longings of man and woman for companionship, the suppression which cannot be effective in reality and which would only drive them to illegal and indecent outlets? Whether the question is considered from a social or moral or
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CONTENTS FOREWORD 1 CHAPTER 1 THE I
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2. The Noon Prayer (Salatu-z-Zuhr)
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5. Other Aspects of the Family Life
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TO t %E < WO ( B
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Along with these indifferent, withd
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convey the Divine Message to the wh
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CHAPTER 1 THE IDEOLOGICAL FOUNDATIO
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every city or town has a mayor; eve
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to keep everything in order. In the
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So glory to God, the Lord of the wo
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Kind to His creatures. If we try to
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Muhammad and the teachings of the G
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impressive marvels of the world are
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Muhammad and that Islam is no more
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freedom. On the contrary, it gives
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every man of good will and conscien
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Finally, the word "Allah" in Islam
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and that which was given to all pro
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or sensory perception alone (16:49-
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Right Path and remind them that the
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and to our fellow human beings. To
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velopment is normal and if he is sa
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action, belief and practice. Faith
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14. The true Muslim believes that F
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come in a state of Iively interacti
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heres to the Qur'an alone and regar
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CHHPTER II THE BASIC CONCEPTS OF IS
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9. Those who love their near and di
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'Three qualities are the sign of so
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y supporting charitable institution
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In these verses we find that piety
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their teachings as consistent and c
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ments Prophet Muhammad wisely advis
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moral nature. It is not to deprive
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Sin One of the major troublesome ar
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His own Spirit (Qur'an, 15:29; 32:9
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able only if the offended pardons t
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induced by force. Furthermore, Isla
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The differences of race, color, or
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The Muslim believes in the unity of
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In another basic sense, a community
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fight what is wrong, and believe in
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conscientiousness and social belong
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More specifically, the Muslim's rel
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5. To make a Pilgrimage to the Holy
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In a remarkable, typical passage, t
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in contempt; (Nor) those who spend
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"Whatever is given to you (here) is
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Your Lord knows best what is iri yo
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(precepts of) wisdom, which your Lo
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lam. These Islamic morals are uniqu
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gives because he knows that he is n
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overemphasis on spirituality and re
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how they may help him to find his w
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was no surprise to the Creator. Nor
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the natural right of man, every man
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ness and motivating power. The only
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daily transactions. The interaction
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only interested in our prosperity a
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1 0. An abundant source of patience
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Prayer. Failure to observe these Pr
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one hour and thirty minutes after s
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1 . Declare the intention that the
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Complete Substitute for Ablution [T
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It should be pointed out that at th
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6. (Allah is ihe Greatest), (repeat
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Wuquf Position Act 2. He then says
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This is called Ruku'. After that th
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Act 9. Finally he turns his face to
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after the third unit, which ends wi
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"O God! To You do we pray and prost
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5. The followers should follow the
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3. It is a convention for Muslims t
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The earlier and the late Sunna unit
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spiritual devotion and humanitarian
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ethren. A true Muslim would be deep
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ances doing the same thing as he di
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t O J i ' *- 4 J. t w < ^ 4 ^ o. t
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There is no god but God, and we wor
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Making Up for Delaycd Prayers 1 . A
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Any Prayer which becomes invalidate
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Allahumma- ghfir li hayyina wa mayy
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treasure, and make him for us a ple
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8. The time of entering a boat; 9.
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c**-*i jjJUI JpIj-^» CD fl—--.^
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that Muhammad is His bondman and Hi
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Interpretation (b) Lam yolid wa lam
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Fasting (Rl-Sawm) Another unique mo
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man of personality and character, t
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over his passions, disciplines his
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ing. However, we may, for the sake
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solve but transfuses. It does not d
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as forbidden for him as his mother
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they can fast even for one day of t
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General Recommendations It is stron
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in kind or coin which a Muslim with
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private possessions, yet it does no
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cause Zakah is the Legislation of G
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ment taxes. However, the Muslims of
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animals, peace with birds and even
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for Prophet Muhammad, who laid the
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This interpretation is enlightened
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Concluding Remarks Visiting the tom
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cause the money value of the animal
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name in this context seems an obvio
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le, without getting entangled in ph
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1 . True knowledge based on clear p
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every aspect of his life. Easy comi
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1. Purity and Cleanliness It is an
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of society, and eventually of human
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develop their dignity and chastity,
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which build up the enduring physiqu
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Family Life (2) There have been man
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ful survival of the human race. It
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may have acquired prior to or after
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should be well on the way to a happ
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wife has the right to be clothed, f
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With respect to intimacy, the wife
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ties for its kindness to children.
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But if they step out of their prope
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Man is ordained by God to extend hi
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Social Life The social life of the
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and care, should he become disablcd
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state of Islam. And hold fast, all
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O people! Listen to my words and un
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tive Communism never arises. The en
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of all blessing, but will give incr
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not a token of virtuous excellence
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prietors, The economic system of Is
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is not pragmatic or instrumentalist
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mind God for God is Well-Acquainted
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5. The ruler, any ruler, is not a s
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age as such constitute no significa
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tenis and doctrines known to mankin
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Muhammad himself, although wise, "i
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different course, then he is bound
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ing of the Qur'an, the practice of
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International Life The internationa
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not live just for itself and its ow
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3. The Islamic ideology has all the
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Questions of the "Holy War", the "A
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Although realistic in its approach,
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Page 292 and 293: Bringing the severe boycott to an e
Page 294 and 295: organized from Mecca. They were dri
Page 296 and 297: gain their peace and freedom, to re
Page 298 and 299: There is still one more trend adopt
Page 300 and 301: earth. Orders were issued from Rome
Page 302 and 303: tion. In some areas they were warml
Page 304 and 305: nomenon that some of the "conquered
Page 306 and 307: The attempt to interpret the Muslim
Page 308 and 309: nomic gains and military spoils. Ev
Page 310 and 311: in any way to belittle his role or
Page 312 and 313: Be that as it may, the more importa
Page 314 and 315: neither a father nor a mother. And
Page 316 and 317: orn, the day that I die, and the da
Page 318 and 319: your mother. Behold! I strengthened
Page 320 and 321: and seek His Forgiveness? For God i
Page 322 and 323: authority. And for their Covenant W
Page 324 and 325: elief that Jesus was crucified rais
Page 326 and 327: as Joseph of Armathaea? This Joseph
Page 328 and 329: tions, the concept of God, the stat
Page 330 and 331: The nature of this survey does not
Page 332 and 333: view of Afro-Asian bishops who pref
Page 334 and 335: ject because it was then a matter o
Page 336 and 337: The passage vvas revealed after the
Page 338 and 339: legal and decent way, they never fa
Page 342 and 343: humanitarian or spiritual or any ot
Page 344 and 345: dren is fundamental. Besides, it is
Page 346 and 347: inal parents? Many complications ar
Page 348 and 349: i s a broken heart here or there, a
Page 350 and 351: than to be free in committing immor
Page 352 and 353: 2. Muhammad never said that he was
Page 354 and 355: ages at all. Most o( his marriages
Page 356 and 357: he was, if the harem life or passio
Page 358 and 359: Here, aeain, Muhammad carried his s
Page 360 and 361: 4. Marriage and Divorce (3) One of
Page 362 and 363: take his responsibilities, financia
Page 364 and 365: In applving divorce to such a diffi
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Page 368 and 369: one's mate in which God has placed
Page 370 and 371: It is not the tone of Islam that br
Page 372 and 373: through and acquired her new status
Page 374 and 375: 3. She is equal to man in the pursu
Page 376 and 377: take it away or disinherit her. Eve
Page 378 and 379: tvveen we have some property and ai
Page 380 and 381: the family expenses. She is free to
Page 382 and 383: 12. The Muslim woman is always asso
Page 384 and 385: "O mankind! reverence your Guardian
Page 386 and 387: people to teach the whole of mankin
Page 388 and 389: 6. By the time Revelations were com
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to its source, its characteristics
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throughout the ages. The distinctiv
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ious doctrines, a revolution whose
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sights or visions when the qualifie
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nch opponents. His character, his s
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Divine guidance. It is only the beg
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the Qur'an is such that it is unive
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Noon Congregational Prayers which m
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