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you live together legaliy and happily or else you separate in a dignified and decent way. What is morally and humanly most remarkable about Islam in this respect is that it does not force any person to lower his or her dignity and degrade his morality just to obtain a divorce. It is not necessary for a Muslim to "separate" from his or her partner some years be- fore divorce can be granted. Nor is the granting of divorce conditional on adultery, "separation" as endorsed by many systems can and certainly does involve immoral and inde- cent actions. In case of "separation" of this kind the person can neither enjoy his rights nor fulfill his obligations of marriage. He or she is officially married, but hovv much does he enjoy married life? He is tied as tightly as can be, yet he is loose that no restrictions can affect him. He cannot get a divorce or remarry, but is there any legal limit to his scope of extramarital relationships? He can move with whomever he likes uncheeked and unrestricted. These are things which happen every day and need no elaboration. "separation" of this kind might help someone to finally get divorce, but how costly it is to morality and how high the price is for society to pay ! This is something that Islam can never accept or en- dorse, because it would violate the whole system of moral values which Islam cherishes. Considering the case of adultery and its endorsement by some systems as a basis for divorce, we can only say this: it is so humiliating to human dignity and detrimental to moral-
ity that a person should commit adultery or pretend to have committed it to obtain a divorce. The viewpoint of Islam on adultery has been already stated above. What happens, however, in rnost eases is this: people are not divorced because they have committed adultery or pretend to have committed it, but they commit adultery or pretend it in order to obtain divorce decrees, which are not granted otherwise. What a re- verse and disgraceful course in human relations! This is the stand of Islam on the matter. If divorce has to be obtained as a Iast resort, it must be granted with dignity and due respect. When Islam is applied to married life, there will be no room for "separation" or "adultery" as bases for divorce, Nor will there be that easy Hollywood-type divorce, which sprang as an extreme reaction to an extreme rigidity. Any system dealing with human nature has to be realistic and moderate, making allowances for all circumstances with preparedness to cope with all conditions. Else, it would be self-destructive and groundless, a state of which Islam is ab- solutely free (see Qur'an, 2:224-232; 4:34-35; 4:127-130). One final remark will conclude this discussion. In virtu- al ly every known society and religion, there are ways to ter- minate any marriage. The divorce rates in the industrialized world are rapidly rising and divorce laws are increasingly liberalized. However, divorce in Islam remains a remarkable moral act. Mates are commanded by God to be kind and pa- tient and are reminded to how one may dislike something in
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CONTENTS FOREWORD 1 CHAPTER 1 THE I
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2. The Noon Prayer (Salatu-z-Zuhr)
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5. Other Aspects of the Family Life
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TO t %E < WO ( B
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Along with these indifferent, withd
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convey the Divine Message to the wh
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CHAPTER 1 THE IDEOLOGICAL FOUNDATIO
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every city or town has a mayor; eve
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to keep everything in order. In the
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So glory to God, the Lord of the wo
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Kind to His creatures. If we try to
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Muhammad and the teachings of the G
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impressive marvels of the world are
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Muhammad and that Islam is no more
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freedom. On the contrary, it gives
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every man of good will and conscien
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Finally, the word "Allah" in Islam
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and that which was given to all pro
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or sensory perception alone (16:49-
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Right Path and remind them that the
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and to our fellow human beings. To
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velopment is normal and if he is sa
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action, belief and practice. Faith
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14. The true Muslim believes that F
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come in a state of Iively interacti
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heres to the Qur'an alone and regar
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CHHPTER II THE BASIC CONCEPTS OF IS
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9. Those who love their near and di
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'Three qualities are the sign of so
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y supporting charitable institution
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In these verses we find that piety
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their teachings as consistent and c
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ments Prophet Muhammad wisely advis
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moral nature. It is not to deprive
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Sin One of the major troublesome ar
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His own Spirit (Qur'an, 15:29; 32:9
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able only if the offended pardons t
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induced by force. Furthermore, Isla
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The differences of race, color, or
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The Muslim believes in the unity of
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In another basic sense, a community
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fight what is wrong, and believe in
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conscientiousness and social belong
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More specifically, the Muslim's rel
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5. To make a Pilgrimage to the Holy
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In a remarkable, typical passage, t
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in contempt; (Nor) those who spend
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"Whatever is given to you (here) is
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Your Lord knows best what is iri yo
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(precepts of) wisdom, which your Lo
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lam. These Islamic morals are uniqu
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gives because he knows that he is n
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overemphasis on spirituality and re
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how they may help him to find his w
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was no surprise to the Creator. Nor
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the natural right of man, every man
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ness and motivating power. The only
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daily transactions. The interaction
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only interested in our prosperity a
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1 0. An abundant source of patience
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Prayer. Failure to observe these Pr
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one hour and thirty minutes after s
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1 . Declare the intention that the
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Complete Substitute for Ablution [T
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It should be pointed out that at th
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6. (Allah is ihe Greatest), (repeat
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Wuquf Position Act 2. He then says
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This is called Ruku'. After that th
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Act 9. Finally he turns his face to
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after the third unit, which ends wi
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"O God! To You do we pray and prost
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5. The followers should follow the
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3. It is a convention for Muslims t
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The earlier and the late Sunna unit
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spiritual devotion and humanitarian
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ethren. A true Muslim would be deep
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ances doing the same thing as he di
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t O J i ' *- 4 J. t w < ^ 4 ^ o. t
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There is no god but God, and we wor
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Making Up for Delaycd Prayers 1 . A
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Any Prayer which becomes invalidate
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Allahumma- ghfir li hayyina wa mayy
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treasure, and make him for us a ple
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8. The time of entering a boat; 9.
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c**-*i jjJUI JpIj-^» CD fl—--.^
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that Muhammad is His bondman and Hi
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Interpretation (b) Lam yolid wa lam
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Fasting (Rl-Sawm) Another unique mo
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man of personality and character, t
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over his passions, disciplines his
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ing. However, we may, for the sake
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solve but transfuses. It does not d
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as forbidden for him as his mother
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they can fast even for one day of t
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General Recommendations It is stron
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in kind or coin which a Muslim with
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private possessions, yet it does no
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cause Zakah is the Legislation of G
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ment taxes. However, the Muslims of
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animals, peace with birds and even
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for Prophet Muhammad, who laid the
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This interpretation is enlightened
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Concluding Remarks Visiting the tom
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cause the money value of the animal
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name in this context seems an obvio
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le, without getting entangled in ph
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1 . True knowledge based on clear p
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every aspect of his life. Easy comi
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1. Purity and Cleanliness It is an
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of society, and eventually of human
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develop their dignity and chastity,
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which build up the enduring physiqu
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Family Life (2) There have been man
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ful survival of the human race. It
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may have acquired prior to or after
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should be well on the way to a happ
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wife has the right to be clothed, f
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With respect to intimacy, the wife
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ties for its kindness to children.
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But if they step out of their prope
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Man is ordained by God to extend hi
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Social Life The social life of the
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and care, should he become disablcd
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state of Islam. And hold fast, all
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O people! Listen to my words and un
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tive Communism never arises. The en
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of all blessing, but will give incr
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not a token of virtuous excellence
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prietors, The economic system of Is
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is not pragmatic or instrumentalist
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mind God for God is Well-Acquainted
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5. The ruler, any ruler, is not a s
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age as such constitute no significa
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tenis and doctrines known to mankin
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Muhammad himself, although wise, "i
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different course, then he is bound
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ing of the Qur'an, the practice of
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International Life The internationa
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not live just for itself and its ow
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3. The Islamic ideology has all the
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Questions of the "Holy War", the "A
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Although realistic in its approach,
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Even in the propagation of Islam a
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Bringing the severe boycott to an e
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organized from Mecca. They were dri
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gain their peace and freedom, to re
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There is still one more trend adopt
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earth. Orders were issued from Rome
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tion. In some areas they were warml
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nomenon that some of the "conquered
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The attempt to interpret the Muslim
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nomic gains and military spoils. Ev
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in any way to belittle his role or
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Be that as it may, the more importa
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neither a father nor a mother. And
Page 316 and 317: orn, the day that I die, and the da
Page 318 and 319: your mother. Behold! I strengthened
Page 320 and 321: and seek His Forgiveness? For God i
Page 322 and 323: authority. And for their Covenant W
Page 324 and 325: elief that Jesus was crucified rais
Page 326 and 327: as Joseph of Armathaea? This Joseph
Page 328 and 329: tions, the concept of God, the stat
Page 330 and 331: The nature of this survey does not
Page 332 and 333: view of Afro-Asian bishops who pref
Page 334 and 335: ject because it was then a matter o
Page 336 and 337: The passage vvas revealed after the
Page 338 and 339: legal and decent way, they never fa
Page 340 and 341: and wili look for some other kind o
Page 342 and 343: humanitarian or spiritual or any ot
Page 344 and 345: dren is fundamental. Besides, it is
Page 346 and 347: inal parents? Many complications ar
Page 348 and 349: i s a broken heart here or there, a
Page 350 and 351: than to be free in committing immor
Page 352 and 353: 2. Muhammad never said that he was
Page 354 and 355: ages at all. Most o( his marriages
Page 356 and 357: he was, if the harem life or passio
Page 358 and 359: Here, aeain, Muhammad carried his s
Page 360 and 361: 4. Marriage and Divorce (3) One of
Page 362 and 363: take his responsibilities, financia
Page 364 and 365: In applving divorce to such a diffi
Page 368 and 369: one's mate in which God has placed
Page 370 and 371: It is not the tone of Islam that br
Page 372 and 373: through and acquired her new status
Page 374 and 375: 3. She is equal to man in the pursu
Page 376 and 377: take it away or disinherit her. Eve
Page 378 and 379: tvveen we have some property and ai
Page 380 and 381: the family expenses. She is free to
Page 382 and 383: 12. The Muslim woman is always asso
Page 384 and 385: "O mankind! reverence your Guardian
Page 386 and 387: people to teach the whole of mankin
Page 388 and 389: 6. By the time Revelations were com
Page 390 and 391: to its source, its characteristics
Page 392 and 393: throughout the ages. The distinctiv
Page 394 and 395: ious doctrines, a revolution whose
Page 396 and 397: sights or visions when the qualifie
Page 398 and 399: nch opponents. His character, his s
Page 400 and 401: Divine guidance. It is only the beg
Page 402 and 403: the Qur'an is such that it is unive
Page 404 and 405: Noon Congregational Prayers which m
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