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are somehow reconciled. Man does not live by bread alone.<br />

That is true enough. But rather does he live by Prayers only.<br />

He is both a political or materialistic animal and a religious<br />

explorer of the holy<br />

.<br />

As already mentioned, the contemporary world is clearly<br />

baffled by numerous problems. But it is equally baffled by<br />

the conflict<strong>in</strong>g diagnoses and prescriptions to cope with<br />

these problems. Some people s<strong>in</strong>g along with the popular<br />

lyric, "What the world needs now is love... etc." Some call<br />

for a human rebirth. Others turn to Marxism, Humanism, Sa-<br />

tanism, or Scientisrn as the ultimate solution. Still more are<br />

await<strong>in</strong>g the arrival of some future Savior. Yet this long list<br />

does not even <strong>in</strong>clude the <strong>in</strong>different, the hopeless, and the<br />

apathetic who may <strong>in</strong> fact outnumber the optimist clubs<br />

comb<strong>in</strong>ed. But it seems that the greatest need today is the<br />

press<strong>in</strong>g need for "understand<strong>in</strong>g." What man needs most of<br />

all is to understand himself and his nature, his potentials and<br />

limitations, his place <strong>in</strong> the universe and relationships with<br />

its elements.<br />

The question now is how can <strong>Islam</strong> help man to under-<br />

stand himself, unclog his m<strong>in</strong>d, and clear his blurred vision?<br />

To try an answer to this question, it will be necessary to<br />

keep <strong>in</strong> m<strong>in</strong>d the basic concepts of <strong>Islam</strong> which have been<br />

discussed and to elaborate further some elements of its value<br />

system. This analysis will hopefully show how they may re-<br />

late to modern man <strong>in</strong> his contemporary predicament, and<br />

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