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tions, the concept of God, the status of man, the purpose of<br />

religion and life- a study of these can provoke <strong>in</strong>terest<strong>in</strong>g<br />

thoughts similar to the ones I have mentioned. Until a satis-<br />

factory explanation of such <strong>in</strong>quiries is found, the believer<br />

cannot be at ease, nor can he enjoy any true peace of m<strong>in</strong>d.<br />

So it may be advisable for all parties concerned to make a<br />

serious study of the matter and embark on a deeper course of<br />

<strong>in</strong>vestigation.<br />

However, as far as Muslims are concerned, such <strong>in</strong>quir-<br />

ies never arise, and such perplexities are irrelevant, for <strong>Islam</strong><br />

stands firm <strong>in</strong> ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g that Jesus was not crucified or<br />

killed, but was honored and raised to God Himself. It is re-<br />

ported <strong>in</strong> Christian literature that Jesus appeared, after cruci-<br />

fixion, to some disciples. His appearance is quite probable<br />

and conflicts <strong>in</strong> no way with the <strong>Islam</strong>ic beliefs. If it was<br />

true that he appeared, the Muslim would believe that this ap-<br />

pearance was not after death on the Cross but after the asy-<br />

lum, which he had taken by the Order of God as a step <strong>in</strong><br />

Gods Plan 10 save him and counteract the vicious conspira-<br />

cy of the enemies. Instead of be<strong>in</strong>g crucified and humiliated<br />

as had been planned by the enemy, he was more exalted <strong>in</strong><br />

rank and more honored as had been counter-planned by God,<br />

The greatness of Jesus and the dist<strong>in</strong>ction of his role do<br />

not, accord<strong>in</strong>g to the Muslims, emanate from the Christian<br />

——

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