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6. (Allah is ihe Greatest), (repeated twice); 7. (There is no god but the One and True God), (once). When the Call is made for the Early Morning Prayer, the caller adds one sentence right after part (5) above. The sentence added isthis: As-salaiu khayrun Minan-nawm. (Prayer is hetter than sleep), (repeated twice). Then the caller continues with parts (6) and (7). This ex- ception is made in the Morning only because it is the time when people are asleep and in need for a reminder of Prayer. The Call to Commence the Prayer ( Iqamah When this Call is uttered, the worshipers get ready for Prayer and inaugurate it with an announcement called lqamah\ The sentences here are the same as those of the Ad- han above with two differences: (a) The Iqamah is said in a faster and less audible voice and, (b) Right after part (5) this sentence should be said twice: 'Qad Qamati-s-salah' (Prayer is ready). Then parts (6) and (7) should follow to the end as usual. —
Performance of Prayer After the worshiper has done the ablution and after the Adhan' and lqamati are said, the Prayer starts as follows: 1. The Early Moming Prayer ( SalatulFajr) In this Prayer two units (Rak'ahs) are offered first as supererogatory (Sunna). These are followed by two other units as obligatory {Fard). Both supererogatory and obligatory units are offered in the same manner except that, when de- claring the intention, one has to distinguish between the two kinds. This is the description of performance: Act 1. One stands in reverence and humility facing the Qiblah, having the intention of prayer, raising his hand up to ears level, and says, "Allahu Akbar" (God is the Greatest). Then he lowers his arms and places the right hand over the left above the navel. ( " ) 5) This position of the hands is in accordance with one School of law. Other positions are preferred by other Schools. However, these are minor differences and do not affect the validity of the Prayer. In fact, all such differences are considered as convenienees and facilities rather than hindrances and restrictions. ,> :,
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CONTENTS FOREWORD 1 CHAPTER 1 THE I
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2. The Noon Prayer (Salatu-z-Zuhr)
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5. Other Aspects of the Family Life
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TO t %E < WO ( B
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Along with these indifferent, withd
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convey the Divine Message to the wh
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CHAPTER 1 THE IDEOLOGICAL FOUNDATIO
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every city or town has a mayor; eve
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to keep everything in order. In the
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So glory to God, the Lord of the wo
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Kind to His creatures. If we try to
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Muhammad and the teachings of the G
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impressive marvels of the world are
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Muhammad and that Islam is no more
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freedom. On the contrary, it gives
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every man of good will and conscien
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Finally, the word "Allah" in Islam
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and that which was given to all pro
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or sensory perception alone (16:49-
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Right Path and remind them that the
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and to our fellow human beings. To
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velopment is normal and if he is sa
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action, belief and practice. Faith
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14. The true Muslim believes that F
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come in a state of Iively interacti
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heres to the Qur'an alone and regar
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CHHPTER II THE BASIC CONCEPTS OF IS
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9. Those who love their near and di
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'Three qualities are the sign of so
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y supporting charitable institution
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In these verses we find that piety
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their teachings as consistent and c
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ments Prophet Muhammad wisely advis
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moral nature. It is not to deprive
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Sin One of the major troublesome ar
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His own Spirit (Qur'an, 15:29; 32:9
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able only if the offended pardons t
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induced by force. Furthermore, Isla
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The differences of race, color, or
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The Muslim believes in the unity of
Page 85 and 86: In another basic sense, a community
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Page 89 and 90: conscientiousness and social belong
Page 91 and 92: More specifically, the Muslim's rel
Page 93 and 94: 5. To make a Pilgrimage to the Holy
Page 95 and 96: In a remarkable, typical passage, t
Page 97 and 98: in contempt; (Nor) those who spend
Page 99 and 100: "Whatever is given to you (here) is
Page 101 and 102: Your Lord knows best what is iri yo
Page 103 and 104: (precepts of) wisdom, which your Lo
Page 105 and 106: lam. These Islamic morals are uniqu
Page 107 and 108: gives because he knows that he is n
Page 109 and 110: overemphasis on spirituality and re
Page 111 and 112: how they may help him to find his w
Page 113 and 114: was no surprise to the Creator. Nor
Page 115: the natural right of man, every man
Page 118 and 119: ness and motivating power. The only
Page 120 and 121: daily transactions. The interaction
Page 122 and 123: only interested in our prosperity a
Page 124 and 125: 1 0. An abundant source of patience
Page 126 and 127: Prayer. Failure to observe these Pr
Page 128 and 129: one hour and thirty minutes after s
Page 130 and 131: 1 . Declare the intention that the
Page 132 and 133: Complete Substitute for Ablution [T
Page 134 and 135: It should be pointed out that at th
Page 138 and 139: Wuquf Position Act 2. He then says
Page 140 and 141: This is called Ruku'. After that th
Page 142 and 143: Act 9. Finally he turns his face to
Page 144 and 145: after the third unit, which ends wi
Page 146 and 147: "O God! To You do we pray and prost
Page 148 and 149: 5. The followers should follow the
Page 150 and 151: 3. It is a convention for Muslims t
Page 152 and 153: The earlier and the late Sunna unit
Page 154 and 155: spiritual devotion and humanitarian
Page 156 and 157: ethren. A true Muslim would be deep
Page 158 and 159: ances doing the same thing as he di
Page 160 and 161: t O J i ' *- 4 J. t w < ^ 4 ^ o. t
Page 162 and 163: There is no god but God, and we wor
Page 164 and 165: Making Up for Delaycd Prayers 1 . A
Page 166 and 167: Any Prayer which becomes invalidate
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Page 170 and 171: treasure, and make him for us a ple
Page 172 and 173: 8. The time of entering a boat; 9.
Page 174 and 175: c**-*i jjJUI JpIj-^» CD fl—--.^
Page 176 and 177: that Muhammad is His bondman and Hi
Page 178 and 179: Interpretation (b) Lam yolid wa lam
Page 180 and 181: Fasting (Rl-Sawm) Another unique mo
Page 182 and 183: man of personality and character, t
Page 184 and 185: over his passions, disciplines his
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ing. However, we may, for the sake
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solve but transfuses. It does not d
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as forbidden for him as his mother
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they can fast even for one day of t
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General Recommendations It is stron
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in kind or coin which a Muslim with
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private possessions, yet it does no
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cause Zakah is the Legislation of G
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ment taxes. However, the Muslims of
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animals, peace with birds and even
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for Prophet Muhammad, who laid the
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This interpretation is enlightened
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Concluding Remarks Visiting the tom
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cause the money value of the animal
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name in this context seems an obvio
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le, without getting entangled in ph
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1 . True knowledge based on clear p
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every aspect of his life. Easy comi
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1. Purity and Cleanliness It is an
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of society, and eventually of human
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develop their dignity and chastity,
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which build up the enduring physiqu
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Family Life (2) There have been man
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ful survival of the human race. It
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may have acquired prior to or after
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should be well on the way to a happ
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wife has the right to be clothed, f
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With respect to intimacy, the wife
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ties for its kindness to children.
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But if they step out of their prope
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Man is ordained by God to extend hi
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Social Life The social life of the
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and care, should he become disablcd
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state of Islam. And hold fast, all
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O people! Listen to my words and un
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tive Communism never arises. The en
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of all blessing, but will give incr
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not a token of virtuous excellence
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prietors, The economic system of Is
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is not pragmatic or instrumentalist
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mind God for God is Well-Acquainted
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5. The ruler, any ruler, is not a s
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age as such constitute no significa
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tenis and doctrines known to mankin
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Muhammad himself, although wise, "i
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different course, then he is bound
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ing of the Qur'an, the practice of
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International Life The internationa
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not live just for itself and its ow
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3. The Islamic ideology has all the
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Questions of the "Holy War", the "A
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Although realistic in its approach,
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Even in the propagation of Islam a
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Bringing the severe boycott to an e
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organized from Mecca. They were dri
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gain their peace and freedom, to re
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There is still one more trend adopt
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earth. Orders were issued from Rome
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tion. In some areas they were warml
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nomenon that some of the "conquered
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The attempt to interpret the Muslim
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nomic gains and military spoils. Ev
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in any way to belittle his role or
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Be that as it may, the more importa
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neither a father nor a mother. And
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orn, the day that I die, and the da
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your mother. Behold! I strengthened
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and seek His Forgiveness? For God i
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authority. And for their Covenant W
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elief that Jesus was crucified rais
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as Joseph of Armathaea? This Joseph
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tions, the concept of God, the stat
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The nature of this survey does not
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view of Afro-Asian bishops who pref
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ject because it was then a matter o
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The passage vvas revealed after the
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legal and decent way, they never fa
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and wili look for some other kind o
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humanitarian or spiritual or any ot
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dren is fundamental. Besides, it is
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inal parents? Many complications ar
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i s a broken heart here or there, a
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than to be free in committing immor
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2. Muhammad never said that he was
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ages at all. Most o( his marriages
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he was, if the harem life or passio
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Here, aeain, Muhammad carried his s
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4. Marriage and Divorce (3) One of
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take his responsibilities, financia
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In applving divorce to such a diffi
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you live together legaliy and happi
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one's mate in which God has placed
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It is not the tone of Islam that br
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through and acquired her new status
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3. She is equal to man in the pursu
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take it away or disinherit her. Eve
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tvveen we have some property and ai
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the family expenses. She is free to
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12. The Muslim woman is always asso
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"O mankind! reverence your Guardian
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people to teach the whole of mankin
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6. By the time Revelations were com
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to its source, its characteristics
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throughout the ages. The distinctiv
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ious doctrines, a revolution whose
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sights or visions when the qualifie
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nch opponents. His character, his s
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Divine guidance. It is only the beg
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the Qur'an is such that it is unive
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Noon Congregational Prayers which m
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