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different course, then he is bound to go along with them, be-<br />

cause the matter <strong>in</strong> question is no longer under <strong>in</strong>dividual<br />

consideration or deliberation but is undergo<strong>in</strong>g public imple-<br />

mentation (3:102-105; 8:46)<br />

11. The governorship of the <strong>Islam</strong>ic State is a public<br />

trust, to which the adm<strong>in</strong>istrators are entrusted by the Word<br />

of God as well as by the common consent of the people.<br />

With God be<strong>in</strong>g the Supreme Sovereign of the state, whoev-<br />

er represents Him <strong>in</strong> the top office must be faithful to the<br />

Entrust<strong>in</strong>g Authority, must be a believer <strong>in</strong> God. And with<br />

the majority of the people be<strong>in</strong>g Muslims, whoever assumes<br />

the office of Presidency or Caliphate must be a true Muslim.<br />

These measures are taken to serve the common <strong>in</strong>terest and<br />

fulfill all the obligations of the State to God as well as to the<br />

citizens. They are also to secure and honor the rights of the<br />

so-called religious or racial m<strong>in</strong>orities.<br />

It is unfortunate for humanity that this rul<strong>in</strong>g of <strong>Islam</strong><br />

has been pooriy understood and badly distorted. The fact of<br />

the matter is that this rul<strong>in</strong>g is not discrim<strong>in</strong>at<strong>in</strong>g aga<strong>in</strong>st mi-<br />

norities but is rather protective and assertive of their rights.<br />

Whoever wishes to be a law-abid<strong>in</strong>g citizen of the <strong>Islam</strong>ic<br />

State is welcome to it, and shares with others the duties and<br />

prerogatives of responsible citizenship. His be<strong>in</strong>g a non-<br />

Muslim does not lower his status or drop him down to sec-<br />

ond class citizenship, as long as he obeys the common law

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