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as forbidden for him as his mother - an old pre-<strong>Islam</strong>ic cus-<br />

tom- he must pay for his carelessness and irresponsibility. To<br />

expiate for this s<strong>in</strong> he has, as an alternative, to observe the<br />

fast of two consecutive months (Qur'an, 2:183-185; 5:92;<br />

58:l-4). (!])<br />

Who Must Fast?<br />

The Fast<strong>in</strong>g of Ramadan is obligatory upon every Mus-<br />

lim, male or female, who has these qualifications:<br />

1<br />

.<br />

sane and able;<br />

To be mentally and physically fit, which means to be<br />

2. To be of full age, the age of puberty and discretion,<br />

which is normally about fourteen. Children under this age<br />

should be encouraged to start this good practice on easy lev-<br />

11) It is <strong>in</strong>terest<strong>in</strong>g to note that expiation for break<strong>in</strong>g an earnest oath is<br />

the feed<strong>in</strong>g, or cloth<strong>in</strong>g of ten <strong>in</strong>digent persons. If that is not possible the<br />

oftender must emancipate a slave or ransom his freedom. I f that also i s not<br />

possible then the fast<strong>in</strong>g of three days is the last resort (Qur'an, 5:89). In<br />

the case of that thoughtless use of words, that distasteful pre-<strong>Islam</strong>ic<br />

custom, the offender's first obligation is to emancipate a slave or ransom<br />

his freedom. If he cannot afford that, then he must observe the fast of two<br />

consecutive months before he resumes <strong>in</strong>timacy with his wife. If he<br />

cannot fast, then he must feed sixty needy persons or distribute sixty<br />

average meals among the poor. There are other occasions where fast<strong>in</strong>g i s<br />

either required or recommended to substitute for unmanageable tasks<br />

(Qur'an, 58:1-4, cf. 2:196).

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