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vehement reactions to religion - instead of welding mankind into one universal brotherhood under the One Universal Be- nevolent God. This situation makes any neutral observer confused and perhaps averse to all kinds of religion. The Islamic concept of religion is unique in the broadest sense of the word. It is true that genuine religion must come from God for the right guidance of man. And it is equally true that human nature and major human needs are basically the same at all times. This conception leads to one conclu- sion, that is: There is only one true Religion coming from the One and the Same God, to deal with the outstanding human problems of all times. This Religion is ISLAM. But it should be borne in mind that Islam was not taught by Proph- et Muhammad alone. On the contrary, Islam had been taught by all the prophets before Muhammad, and the true followers of Abraham and Moses as well as those of Jesus and the rest were all called MUSLIMS. So Islam has been, and will continue to be. the true universal Religion of God, because God is One and Changeless, and because human nature and major human needs are fundamentally the same, irrespective of time and place, of race and age, and of any other consid- erations. Bearing this in mind, the Islamic concept maintains that religion is not only a spiritual and intellectual necessity but also a social and universal need. It is not to bewilder man but to guide him. It is not to debase him but to elevate his
moral nature. It is not to deprive him of anything useful, or to burden him, or to oppress his qualities but to open for him inexhaustible treasures of sound thinking and right action. It is not to confine him to narrow limits but to launch him into wide horizons of truth and goodness. In short, true Religion is to acquaint man with God as well as with himself and the rest of the universe. This isby no means an oversimplification of the function of religion. Here is what it means. When the purpose of true Religion is carefully exam- ined, it will be found that religion satisfies the spiritual and moderate material needs of man. It unties his psychological knots and complexes ; sublimates his instincts and aspirations, and disciplines his desires and the whole course of life. It improves his knowledge of God - the Highest Truth in the universe - and of his own self. It teaches him about the se- crets of life and the nature of man and how to treat them, about good and evil, about right and wrong. It purifies the soul from evil, clears the mind from doubts, strengthens the character and corrects the thinking and convictions of man. Ali this can be achieved only when man faithfully observes the spiritual duties and physical regulations introduced by religion. On the other hand, true Religion educates man and trains him in hope and patience, in truthfulness and honesty, in :.:.:«.:.:-:.;;:*«*'.»»:
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CONTENTS FOREWORD 1 CHAPTER 1 THE I
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2. The Noon Prayer (Salatu-z-Zuhr)
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5. Other Aspects of the Family Life
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TO t %E < WO ( B
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Along with these indifferent, withd
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convey the Divine Message to the wh
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CHAPTER 1 THE IDEOLOGICAL FOUNDATIO
Page 19 and 20: every city or town has a mayor; eve
Page 21 and 22: to keep everything in order. In the
Page 23 and 24: So glory to God, the Lord of the wo
Page 25 and 26: Kind to His creatures. If we try to
Page 27 and 28: Muhammad and the teachings of the G
Page 29 and 30: impressive marvels of the world are
Page 31 and 32: Muhammad and that Islam is no more
Page 33 and 34: freedom. On the contrary, it gives
Page 35 and 36: every man of good will and conscien
Page 37 and 38: Finally, the word "Allah" in Islam
Page 39 and 40: and that which was given to all pro
Page 41 and 42: or sensory perception alone (16:49-
Page 43 and 44: Right Path and remind them that the
Page 45 and 46: and to our fellow human beings. To
Page 47 and 48: velopment is normal and if he is sa
Page 49 and 50: action, belief and practice. Faith
Page 51 and 52: 14. The true Muslim believes that F
Page 53 and 54: come in a state of Iively interacti
Page 55 and 56: heres to the Qur'an alone and regar
Page 57 and 58: CHHPTER II THE BASIC CONCEPTS OF IS
Page 59 and 60: 9. Those who love their near and di
Page 61 and 62: 'Three qualities are the sign of so
Page 63 and 64: y supporting charitable institution
Page 65 and 66: In these verses we find that piety
Page 67 and 68: their teachings as consistent and c
Page 69: ments Prophet Muhammad wisely advis
Page 73 and 74: Sin One of the major troublesome ar
Page 75 and 76: His own Spirit (Qur'an, 15:29; 32:9
Page 77 and 78: able only if the offended pardons t
Page 79 and 80: induced by force. Furthermore, Isla
Page 81 and 82: The differences of race, color, or
Page 83 and 84: The Muslim believes in the unity of
Page 85 and 86: In another basic sense, a community
Page 87 and 88: fight what is wrong, and believe in
Page 89 and 90: conscientiousness and social belong
Page 91 and 92: More specifically, the Muslim's rel
Page 93 and 94: 5. To make a Pilgrimage to the Holy
Page 95 and 96: In a remarkable, typical passage, t
Page 97 and 98: in contempt; (Nor) those who spend
Page 99 and 100: "Whatever is given to you (here) is
Page 101 and 102: Your Lord knows best what is iri yo
Page 103 and 104: (precepts of) wisdom, which your Lo
Page 105 and 106: lam. These Islamic morals are uniqu
Page 107 and 108: gives because he knows that he is n
Page 109 and 110: overemphasis on spirituality and re
Page 111 and 112: how they may help him to find his w
Page 113 and 114: was no surprise to the Creator. Nor
Page 115: the natural right of man, every man
Page 118 and 119: ness and motivating power. The only
Page 120 and 121:
daily transactions. The interaction
Page 122 and 123:
only interested in our prosperity a
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1 0. An abundant source of patience
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Prayer. Failure to observe these Pr
Page 128 and 129:
one hour and thirty minutes after s
Page 130 and 131:
1 . Declare the intention that the
Page 132 and 133:
Complete Substitute for Ablution [T
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It should be pointed out that at th
Page 136 and 137:
6. (Allah is ihe Greatest), (repeat
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Wuquf Position Act 2. He then says
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This is called Ruku'. After that th
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Act 9. Finally he turns his face to
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after the third unit, which ends wi
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"O God! To You do we pray and prost
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5. The followers should follow the
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3. It is a convention for Muslims t
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The earlier and the late Sunna unit
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spiritual devotion and humanitarian
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ethren. A true Muslim would be deep
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ances doing the same thing as he di
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t O J i ' *- 4 J. t w < ^ 4 ^ o. t
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There is no god but God, and we wor
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Making Up for Delaycd Prayers 1 . A
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Any Prayer which becomes invalidate
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Allahumma- ghfir li hayyina wa mayy
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treasure, and make him for us a ple
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8. The time of entering a boat; 9.
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c**-*i jjJUI JpIj-^» CD fl—--.^
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that Muhammad is His bondman and Hi
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Interpretation (b) Lam yolid wa lam
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Fasting (Rl-Sawm) Another unique mo
Page 182 and 183:
man of personality and character, t
Page 184 and 185:
over his passions, disciplines his
Page 186 and 187:
ing. However, we may, for the sake
Page 188 and 189:
solve but transfuses. It does not d
Page 190 and 191:
as forbidden for him as his mother
Page 192 and 193:
they can fast even for one day of t
Page 194 and 195:
General Recommendations It is stron
Page 196 and 197:
in kind or coin which a Muslim with
Page 198 and 199:
private possessions, yet it does no
Page 200 and 201:
cause Zakah is the Legislation of G
Page 202 and 203:
ment taxes. However, the Muslims of
Page 204 and 205:
animals, peace with birds and even
Page 206 and 207:
for Prophet Muhammad, who laid the
Page 208 and 209:
This interpretation is enlightened
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Concluding Remarks Visiting the tom
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cause the money value of the animal
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name in this context seems an obvio
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le, without getting entangled in ph
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1 . True knowledge based on clear p
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every aspect of his life. Easy comi
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1. Purity and Cleanliness It is an
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of society, and eventually of human
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develop their dignity and chastity,
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which build up the enduring physiqu
Page 230 and 231:
Family Life (2) There have been man
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ful survival of the human race. It
Page 234 and 235:
may have acquired prior to or after
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should be well on the way to a happ
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wife has the right to be clothed, f
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With respect to intimacy, the wife
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ties for its kindness to children.
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But if they step out of their prope
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Man is ordained by God to extend hi
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Social Life The social life of the
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and care, should he become disablcd
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state of Islam. And hold fast, all
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O people! Listen to my words and un
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tive Communism never arises. The en
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of all blessing, but will give incr
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not a token of virtuous excellence
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prietors, The economic system of Is
Page 264 and 265:
is not pragmatic or instrumentalist
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mind God for God is Well-Acquainted
Page 268 and 269:
5. The ruler, any ruler, is not a s
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age as such constitute no significa
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tenis and doctrines known to mankin
Page 274 and 275:
Muhammad himself, although wise, "i
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different course, then he is bound
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ing of the Qur'an, the practice of
Page 280 and 281:
International Life The internationa
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not live just for itself and its ow
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3. The Islamic ideology has all the
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Questions of the "Holy War", the "A
Page 288 and 289:
Although realistic in its approach,
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Even in the propagation of Islam a
Page 292 and 293:
Bringing the severe boycott to an e
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organized from Mecca. They were dri
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gain their peace and freedom, to re
Page 298 and 299:
There is still one more trend adopt
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earth. Orders were issued from Rome
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tion. In some areas they were warml
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nomenon that some of the "conquered
Page 306 and 307:
The attempt to interpret the Muslim
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nomic gains and military spoils. Ev
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in any way to belittle his role or
Page 312 and 313:
Be that as it may, the more importa
Page 314 and 315:
neither a father nor a mother. And
Page 316 and 317:
orn, the day that I die, and the da
Page 318 and 319:
your mother. Behold! I strengthened
Page 320 and 321:
and seek His Forgiveness? For God i
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authority. And for their Covenant W
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elief that Jesus was crucified rais
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as Joseph of Armathaea? This Joseph
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tions, the concept of God, the stat
Page 330 and 331:
The nature of this survey does not
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view of Afro-Asian bishops who pref
Page 334 and 335:
ject because it was then a matter o
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The passage vvas revealed after the
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legal and decent way, they never fa
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and wili look for some other kind o
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humanitarian or spiritual or any ot
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dren is fundamental. Besides, it is
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inal parents? Many complications ar
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i s a broken heart here or there, a
Page 350 and 351:
than to be free in committing immor
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2. Muhammad never said that he was
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ages at all. Most o( his marriages
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he was, if the harem life or passio
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Here, aeain, Muhammad carried his s
Page 360 and 361:
4. Marriage and Divorce (3) One of
Page 362 and 363:
take his responsibilities, financia
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In applving divorce to such a diffi
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you live together legaliy and happi
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one's mate in which God has placed
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It is not the tone of Islam that br
Page 372 and 373:
through and acquired her new status
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3. She is equal to man in the pursu
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take it away or disinherit her. Eve
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tvveen we have some property and ai
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the family expenses. She is free to
Page 382 and 383:
12. The Muslim woman is always asso
Page 384 and 385:
"O mankind! reverence your Guardian
Page 386 and 387:
people to teach the whole of mankin
Page 388 and 389:
6. By the time Revelations were com
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to its source, its characteristics
Page 392 and 393:
throughout the ages. The distinctiv
Page 394 and 395:
ious doctrines, a revolution whose
Page 396 and 397:
sights or visions when the qualifie
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nch opponents. His character, his s
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Divine guidance. It is only the beg
Page 402 and 403:
the Qur'an is such that it is unive
Page 404 and 405:
Noon Congregational Prayers which m
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