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daily transactions. The interaction between true Religion and meaningful life is vital. And this is why Islam penetrates into all walks of life to conduct all human activities in a sound and wholesome manner, acceptable to God and be- nevolent to nian. As a re suit of this necessary correspondence between true Religion and daily life, Islam does not attend to the doctrine of "six days for me or the worid and one day for the Lord". This doctrine amounts to nothing in the long run, and makes the liveliness of religion turn pale and faint. Besides, it shows serious injustice to God on man's part and afflicts detrimental injuries on the latter's soul. It is a serious negli- gence of the spiritual and moral needs which are as impor- tant as, if not greater than, the material desires. It is a dan- gerous disruption of the nature of man, and any such imbalance is a symptom of degeneration. Sirnilarly, if man earmarks six days for monkery or exclusive meditation and one day for himself, he would be better in no way. The bal- ance would still be upset. The natural and logical course, then, is the course which Islam has offered. Being of a com- plementary nature and standing in the center of the stream of creation, man will plunge into serious troubles, if he neglects either his soul or his body, or if he lets either one outweigh the other. To nourish both, to foster both in a well-balanced and sound manner is the hardest test of man's sense of jus- tice and integrity as well as of his willpower and truthful- ness. And to help man to pass this test, Islam has come to his rescue with the regular exercises of Faith.
The Prayers (Salah) The Purpose of Prayer Prayer constitutes one pillar of Islam and is considered the cornerstone of Religion. Any Muslim who fails to observe his Prayers and has no reasonable excuse is committing a grave offense and a heinous sin. This offense is so grave because it is not only against God, which is bad enough, but is also against the very nature of man. It is an instinct of man to be inclined to adore the great beings. and to aspire to lofty goals. The greatest being and the loftiest goal of all is God. The best way to cultivate in man a sound personality and actualize his aspirations in a mature course of development is the Islamic Prayer. To neglect Prayer is to oppress the good qualities in human nature and unjustifiably deny it the right to adore and love, the right to aspire and as- cend, the right to excel in goodness and achieve noble aims. Such oppression and denial constitute a very serious and de- structive offense. Here lies the significance and vitality of Prayer in the life of man. It should always be borne in mind that God does not need man's Prayer, because He is free of all needs. He is t-v-:.:.»:.;.:-y;:-:.;;;.:
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CONTENTS FOREWORD 1 CHAPTER 1 THE I
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2. The Noon Prayer (Salatu-z-Zuhr)
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5. Other Aspects of the Family Life
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TO t %E < WO ( B
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Along with these indifferent, withd
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convey the Divine Message to the wh
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CHAPTER 1 THE IDEOLOGICAL FOUNDATIO
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every city or town has a mayor; eve
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to keep everything in order. In the
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So glory to God, the Lord of the wo
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Kind to His creatures. If we try to
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Muhammad and the teachings of the G
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impressive marvels of the world are
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Muhammad and that Islam is no more
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freedom. On the contrary, it gives
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every man of good will and conscien
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Finally, the word "Allah" in Islam
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and that which was given to all pro
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or sensory perception alone (16:49-
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Right Path and remind them that the
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and to our fellow human beings. To
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velopment is normal and if he is sa
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action, belief and practice. Faith
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14. The true Muslim believes that F
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come in a state of Iively interacti
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heres to the Qur'an alone and regar
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CHHPTER II THE BASIC CONCEPTS OF IS
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9. Those who love their near and di
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'Three qualities are the sign of so
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y supporting charitable institution
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In these verses we find that piety
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their teachings as consistent and c
Page 69 and 70: ments Prophet Muhammad wisely advis
Page 71 and 72: moral nature. It is not to deprive
Page 73 and 74: Sin One of the major troublesome ar
Page 75 and 76: His own Spirit (Qur'an, 15:29; 32:9
Page 77 and 78: able only if the offended pardons t
Page 79 and 80: induced by force. Furthermore, Isla
Page 81 and 82: The differences of race, color, or
Page 83 and 84: The Muslim believes in the unity of
Page 85 and 86: In another basic sense, a community
Page 87 and 88: fight what is wrong, and believe in
Page 89 and 90: conscientiousness and social belong
Page 91 and 92: More specifically, the Muslim's rel
Page 93 and 94: 5. To make a Pilgrimage to the Holy
Page 95 and 96: In a remarkable, typical passage, t
Page 97 and 98: in contempt; (Nor) those who spend
Page 99 and 100: "Whatever is given to you (here) is
Page 101 and 102: Your Lord knows best what is iri yo
Page 103 and 104: (precepts of) wisdom, which your Lo
Page 105 and 106: lam. These Islamic morals are uniqu
Page 107 and 108: gives because he knows that he is n
Page 109 and 110: overemphasis on spirituality and re
Page 111 and 112: how they may help him to find his w
Page 113 and 114: was no surprise to the Creator. Nor
Page 115: the natural right of man, every man
Page 118 and 119: ness and motivating power. The only
Page 122 and 123: only interested in our prosperity a
Page 124 and 125: 1 0. An abundant source of patience
Page 126 and 127: Prayer. Failure to observe these Pr
Page 128 and 129: one hour and thirty minutes after s
Page 130 and 131: 1 . Declare the intention that the
Page 132 and 133: Complete Substitute for Ablution [T
Page 134 and 135: It should be pointed out that at th
Page 136 and 137: 6. (Allah is ihe Greatest), (repeat
Page 138 and 139: Wuquf Position Act 2. He then says
Page 140 and 141: This is called Ruku'. After that th
Page 142 and 143: Act 9. Finally he turns his face to
Page 144 and 145: after the third unit, which ends wi
Page 146 and 147: "O God! To You do we pray and prost
Page 148 and 149: 5. The followers should follow the
Page 150 and 151: 3. It is a convention for Muslims t
Page 152 and 153: The earlier and the late Sunna unit
Page 154 and 155: spiritual devotion and humanitarian
Page 156 and 157: ethren. A true Muslim would be deep
Page 158 and 159: ances doing the same thing as he di
Page 160 and 161: t O J i ' *- 4 J. t w < ^ 4 ^ o. t
Page 162 and 163: There is no god but God, and we wor
Page 164 and 165: Making Up for Delaycd Prayers 1 . A
Page 166 and 167: Any Prayer which becomes invalidate
Page 168 and 169: Allahumma- ghfir li hayyina wa mayy
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treasure, and make him for us a ple
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8. The time of entering a boat; 9.
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c**-*i jjJUI JpIj-^» CD fl—--.^
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that Muhammad is His bondman and Hi
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Interpretation (b) Lam yolid wa lam
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Fasting (Rl-Sawm) Another unique mo
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man of personality and character, t
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over his passions, disciplines his
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ing. However, we may, for the sake
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solve but transfuses. It does not d
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as forbidden for him as his mother
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they can fast even for one day of t
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General Recommendations It is stron
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in kind or coin which a Muslim with
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private possessions, yet it does no
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cause Zakah is the Legislation of G
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ment taxes. However, the Muslims of
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animals, peace with birds and even
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for Prophet Muhammad, who laid the
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This interpretation is enlightened
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Concluding Remarks Visiting the tom
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cause the money value of the animal
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name in this context seems an obvio
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le, without getting entangled in ph
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1 . True knowledge based on clear p
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every aspect of his life. Easy comi
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1. Purity and Cleanliness It is an
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of society, and eventually of human
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develop their dignity and chastity,
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which build up the enduring physiqu
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Family Life (2) There have been man
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ful survival of the human race. It
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may have acquired prior to or after
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should be well on the way to a happ
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wife has the right to be clothed, f
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With respect to intimacy, the wife
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ties for its kindness to children.
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But if they step out of their prope
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Man is ordained by God to extend hi
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Social Life The social life of the
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and care, should he become disablcd
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state of Islam. And hold fast, all
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O people! Listen to my words and un
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tive Communism never arises. The en
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of all blessing, but will give incr
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not a token of virtuous excellence
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prietors, The economic system of Is
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is not pragmatic or instrumentalist
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mind God for God is Well-Acquainted
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5. The ruler, any ruler, is not a s
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age as such constitute no significa
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tenis and doctrines known to mankin
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Muhammad himself, although wise, "i
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different course, then he is bound
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ing of the Qur'an, the practice of
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International Life The internationa
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not live just for itself and its ow
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3. The Islamic ideology has all the
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Questions of the "Holy War", the "A
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Although realistic in its approach,
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Even in the propagation of Islam a
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Bringing the severe boycott to an e
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organized from Mecca. They were dri
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gain their peace and freedom, to re
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There is still one more trend adopt
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earth. Orders were issued from Rome
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tion. In some areas they were warml
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nomenon that some of the "conquered
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The attempt to interpret the Muslim
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nomic gains and military spoils. Ev
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in any way to belittle his role or
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Be that as it may, the more importa
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neither a father nor a mother. And
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orn, the day that I die, and the da
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your mother. Behold! I strengthened
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and seek His Forgiveness? For God i
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authority. And for their Covenant W
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elief that Jesus was crucified rais
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as Joseph of Armathaea? This Joseph
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tions, the concept of God, the stat
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The nature of this survey does not
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view of Afro-Asian bishops who pref
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ject because it was then a matter o
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The passage vvas revealed after the
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legal and decent way, they never fa
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and wili look for some other kind o
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humanitarian or spiritual or any ot
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dren is fundamental. Besides, it is
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inal parents? Many complications ar
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i s a broken heart here or there, a
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than to be free in committing immor
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2. Muhammad never said that he was
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ages at all. Most o( his marriages
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he was, if the harem life or passio
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Here, aeain, Muhammad carried his s
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4. Marriage and Divorce (3) One of
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take his responsibilities, financia
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In applving divorce to such a diffi
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you live together legaliy and happi
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one's mate in which God has placed
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It is not the tone of Islam that br
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through and acquired her new status
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3. She is equal to man in the pursu
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take it away or disinherit her. Eve
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tvveen we have some property and ai
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the family expenses. She is free to
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12. The Muslim woman is always asso
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"O mankind! reverence your Guardian
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people to teach the whole of mankin
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6. By the time Revelations were com
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to its source, its characteristics
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throughout the ages. The distinctiv
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ious doctrines, a revolution whose
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sights or visions when the qualifie
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nch opponents. His character, his s
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Divine guidance. It is only the beg
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the Qur'an is such that it is unive
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Noon Congregational Prayers which m
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