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not a condemned race from birth to death, but a dignified be-<br />

<strong>in</strong>g potentially capable of good and noble achievements. The<br />

fact that God chose His messengers from the human race<br />

shows that man is trustworthy and capable, and that he can<br />

acquire immense treasures of goodness (2:30-34; 6:165;<br />

7:11; 17:70-72,90-95).<br />

9. The true Muslim believes that every person is born<br />

"Muslim". This means that the very course of birth takes<br />

place <strong>in</strong> accordance with the Will of God, <strong>in</strong> realization of<br />

His Plans and <strong>in</strong> submission to His Commands. It also<br />

means that every person is endowed with spiritual potentiali-<br />

ties and <strong>in</strong>tellectual <strong>in</strong>cl<strong>in</strong>ations that can make him a good<br />

Muslim, if he has the right access to <strong>Islam</strong> and is left to de-<br />

velop his <strong>in</strong>nate nature. Many people can readily accept Is-<br />

lam if it is properly presented to them, because it is the Di-<br />

v<strong>in</strong>e formula for those who want to satisfy their moral and<br />

spiritual needs as well as their natural aspirations, those who<br />

want to lead a constructive and sound life, whether personal<br />

or social, national or <strong>in</strong>ternational This is so because <strong>Islam</strong><br />

is the universal Religion of God, the Maker of human nature,<br />

Who knows what is best for human nature (30:30; 64:1-3;<br />

82:6-8).<br />

10. The true Muslim believes that every person is born<br />

free from s<strong>in</strong> and all claims to <strong>in</strong>herited virtue. He is like a<br />

blank book. When the person reaches the age of maturity he<br />

becomes accountable for his deeds and <strong>in</strong>tentions, if his de-<br />

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