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!<br />

parentage. In the Qur an and Traditions of Muhammad there<br />

is a constant rem<strong>in</strong>der of this important fact, the unity of hu-<br />

manity by nature and orig<strong>in</strong>. This is to elim<strong>in</strong>ate racial pride<br />

and claims to national or ethnic superiority, and pave the<br />

way for genu<strong>in</strong>e brotherhood (Qur'an, 4:1 ; 7:189; 49:10-13).<br />

The unity of humanity is not only <strong>in</strong> its orig<strong>in</strong> but also <strong>in</strong><br />

its ultimate aims. Accord<strong>in</strong>g to <strong>Islam</strong>, the f<strong>in</strong>al goal of hu-<br />

manity is God. From Him we come, for Him we live and to<br />

Him we shall all return. In fact, the sole purpose of creation<br />

as described by the Qur'an is to worship God and serve His<br />

Cause, the cause of truth and justice, of love and mercy, of<br />

brotherhood and morality (Qur'an, 51:56-58).<br />

On this unity of orig<strong>in</strong> and ultimate goal as the back-<br />

ground of the social life <strong>in</strong> <strong>Islam</strong>, the relations between the<br />

<strong>in</strong>dividual and society are based. The role of the <strong>in</strong>dividual<br />

is complementary to that of society. Between the two there<br />

are social solidarity and mutual responsibility. The <strong>in</strong>dividu-<br />

al is responsible for the common welfare and prosperity of<br />

his society. This responsibility is not only to the society but<br />

also to God. In this way the <strong>in</strong>dividual works with a sound<br />

social-m<strong>in</strong>dedness and a genu<strong>in</strong>e feel<strong>in</strong>g of <strong>in</strong>escapable re-<br />

sponsibility. It is his role to do the utmost for his society and<br />

contribute to its common welfare. On the other hand, the so-<br />

ciety is also responsible to God for the welfare of the <strong>in</strong>di-<br />

vidual. When the <strong>in</strong>dividual is able he is the contributor and<br />

society is the beneficiary. In return he is entitled to security<br />

239J—

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