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for Prophet Muhammad, who laid the Stone at the foundation of the Ka'bah when it was reconstructed. That event has a special significance. It depicts Muhammad as a man desig- nated for peace. When the Ka'bah was under reconstruction, some years before the advent of Islam, the Black Stone was to be laid at its foundation. The tribal chieftains had a quar- relsome dispute over him who was to have the honor of re- storing the Stone. This was a very serious matter and the shadows of civil war hung over the holy place. The Stone was held in especially high reverence by the chieftains, although it was nothing more than a piece of stone. This reverence may be attributed to the fact that the Stone was con- nected with prophet Abraham, the Great Grandfather of the Arabs, and that it was, perhaps, the only solid stone remain- ing from the antique structure of the Sacred Edifice. Be that as it may, the Stone as such has no significance whatsoever as far as Islam and Muslims are concerned. When the chieftains failed to settle the dispute among themselves, they agreed to let the first incomer to decide the issue. Muhammad was the first incomer. He then decided to wrap up the Stone in a piece of cloth and asked the dispu- tants to hold it together and restore it in such a way that each chieftain would have had a part in the operation. They were happy with his wise decision and put it into effect immedi- ately. Thus the issue died out and peace was maintained. This is the moral of the story of the Black Stone. So when (m)
the pilgrims kiss the Stone or point at it with reverence, they do so in remembrance of Muhammad, the wise peace-maker. The point may become clearer by comparison. It is a natural thing for a good patriot returning from exile, or a fighting soldier coming back from the battlefield to do certain things upon reaching the borders of his beloved homeland. For ex- ample, he may kiss the ground at the borders. or embrace with deep emotions the first few compatriots he meets, or show admiration for some landmarks. This is considered normal and appreciable, but no one would think that the patriot or the soldier worships the ground or deifies his fellow compatriots or attributes some Divine qualities to the landmarks. The behavior of the pilgrims should be interpreted in a similar way. The Ka'bah at Mecca is the spiritual center of Islam and the spiritual homeland of every Muslim. When the pilgrim reaches Mecca his feelings would be like those of a patriot coming home from exile or a triumphant soldier returning from a decisive battle. This is not a figurative interpretation. It corresponds with the facts of history. The early Muslims were expelled out of their home and forced to live in exile for years. They were denied the right to worship in the Ka'halu the most Sacred House of God in existence. When they returned from exile, the Ka'bah was their main destination. They joyfully entered the Sacred Shrine, de- stroyed all the idols and images therein, and completed the rites of Pilgrimage.
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CONTENTS FOREWORD 1 CHAPTER 1 THE I
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2. The Noon Prayer (Salatu-z-Zuhr)
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5. Other Aspects of the Family Life
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TO t %E < WO ( B
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Along with these indifferent, withd
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convey the Divine Message to the wh
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CHAPTER 1 THE IDEOLOGICAL FOUNDATIO
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every city or town has a mayor; eve
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to keep everything in order. In the
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So glory to God, the Lord of the wo
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Kind to His creatures. If we try to
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Muhammad and the teachings of the G
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impressive marvels of the world are
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Muhammad and that Islam is no more
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freedom. On the contrary, it gives
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every man of good will and conscien
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Finally, the word "Allah" in Islam
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and that which was given to all pro
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or sensory perception alone (16:49-
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Right Path and remind them that the
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and to our fellow human beings. To
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velopment is normal and if he is sa
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action, belief and practice. Faith
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14. The true Muslim believes that F
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come in a state of Iively interacti
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heres to the Qur'an alone and regar
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CHHPTER II THE BASIC CONCEPTS OF IS
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9. Those who love their near and di
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'Three qualities are the sign of so
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y supporting charitable institution
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In these verses we find that piety
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their teachings as consistent and c
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ments Prophet Muhammad wisely advis
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moral nature. It is not to deprive
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Sin One of the major troublesome ar
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His own Spirit (Qur'an, 15:29; 32:9
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able only if the offended pardons t
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induced by force. Furthermore, Isla
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The differences of race, color, or
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The Muslim believes in the unity of
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In another basic sense, a community
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fight what is wrong, and believe in
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conscientiousness and social belong
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More specifically, the Muslim's rel
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5. To make a Pilgrimage to the Holy
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In a remarkable, typical passage, t
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in contempt; (Nor) those who spend
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"Whatever is given to you (here) is
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Your Lord knows best what is iri yo
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(precepts of) wisdom, which your Lo
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lam. These Islamic morals are uniqu
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gives because he knows that he is n
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overemphasis on spirituality and re
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how they may help him to find his w
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was no surprise to the Creator. Nor
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the natural right of man, every man
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ness and motivating power. The only
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daily transactions. The interaction
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only interested in our prosperity a
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1 0. An abundant source of patience
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Prayer. Failure to observe these Pr
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one hour and thirty minutes after s
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1 . Declare the intention that the
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Complete Substitute for Ablution [T
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It should be pointed out that at th
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6. (Allah is ihe Greatest), (repeat
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Wuquf Position Act 2. He then says
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This is called Ruku'. After that th
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Act 9. Finally he turns his face to
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after the third unit, which ends wi
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"O God! To You do we pray and prost
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5. The followers should follow the
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3. It is a convention for Muslims t
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The earlier and the late Sunna unit
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spiritual devotion and humanitarian
Page 156 and 157: ethren. A true Muslim would be deep
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Page 160 and 161: t O J i ' *- 4 J. t w < ^ 4 ^ o. t
Page 162 and 163: There is no god but God, and we wor
Page 164 and 165: Making Up for Delaycd Prayers 1 . A
Page 166 and 167: Any Prayer which becomes invalidate
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Page 172 and 173: 8. The time of entering a boat; 9.
Page 174 and 175: c**-*i jjJUI JpIj-^» CD fl—--.^
Page 176 and 177: that Muhammad is His bondman and Hi
Page 178 and 179: Interpretation (b) Lam yolid wa lam
Page 180 and 181: Fasting (Rl-Sawm) Another unique mo
Page 182 and 183: man of personality and character, t
Page 184 and 185: over his passions, disciplines his
Page 186 and 187: ing. However, we may, for the sake
Page 188 and 189: solve but transfuses. It does not d
Page 190 and 191: as forbidden for him as his mother
Page 192 and 193: they can fast even for one day of t
Page 194 and 195: General Recommendations It is stron
Page 196 and 197: in kind or coin which a Muslim with
Page 198 and 199: private possessions, yet it does no
Page 200 and 201: cause Zakah is the Legislation of G
Page 202 and 203: ment taxes. However, the Muslims of
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Page 208 and 209: This interpretation is enlightened
Page 210 and 211: Concluding Remarks Visiting the tom
Page 212 and 213: cause the money value of the animal
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Page 216 and 217: le, without getting entangled in ph
Page 218 and 219: 1 . True knowledge based on clear p
Page 220 and 221: every aspect of his life. Easy comi
Page 222 and 223: 1. Purity and Cleanliness It is an
Page 224 and 225: of society, and eventually of human
Page 226 and 227: develop their dignity and chastity,
Page 228 and 229: which build up the enduring physiqu
Page 230 and 231: Family Life (2) There have been man
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Page 234 and 235: may have acquired prior to or after
Page 236 and 237: should be well on the way to a happ
Page 238 and 239: wife has the right to be clothed, f
Page 240 and 241: With respect to intimacy, the wife
Page 242 and 243: ties for its kindness to children.
Page 244 and 245: But if they step out of their prope
Page 246 and 247: Man is ordained by God to extend hi
Page 248 and 249: Social Life The social life of the
Page 250 and 251: and care, should he become disablcd
Page 252 and 253: state of Islam. And hold fast, all
Page 254 and 255: O people! Listen to my words and un
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tive Communism never arises. The en
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of all blessing, but will give incr
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not a token of virtuous excellence
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prietors, The economic system of Is
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is not pragmatic or instrumentalist
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mind God for God is Well-Acquainted
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5. The ruler, any ruler, is not a s
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age as such constitute no significa
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tenis and doctrines known to mankin
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Muhammad himself, although wise, "i
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different course, then he is bound
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ing of the Qur'an, the practice of
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International Life The internationa
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not live just for itself and its ow
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3. The Islamic ideology has all the
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Questions of the "Holy War", the "A
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Although realistic in its approach,
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Even in the propagation of Islam a
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Bringing the severe boycott to an e
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organized from Mecca. They were dri
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gain their peace and freedom, to re
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There is still one more trend adopt
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earth. Orders were issued from Rome
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tion. In some areas they were warml
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nomenon that some of the "conquered
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The attempt to interpret the Muslim
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nomic gains and military spoils. Ev
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in any way to belittle his role or
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Be that as it may, the more importa
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neither a father nor a mother. And
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orn, the day that I die, and the da
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your mother. Behold! I strengthened
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and seek His Forgiveness? For God i
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authority. And for their Covenant W
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elief that Jesus was crucified rais
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as Joseph of Armathaea? This Joseph
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tions, the concept of God, the stat
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The nature of this survey does not
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view of Afro-Asian bishops who pref
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ject because it was then a matter o
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The passage vvas revealed after the
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legal and decent way, they never fa
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and wili look for some other kind o
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humanitarian or spiritual or any ot
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dren is fundamental. Besides, it is
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inal parents? Many complications ar
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i s a broken heart here or there, a
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than to be free in committing immor
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2. Muhammad never said that he was
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ages at all. Most o( his marriages
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he was, if the harem life or passio
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Here, aeain, Muhammad carried his s
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4. Marriage and Divorce (3) One of
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take his responsibilities, financia
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In applving divorce to such a diffi
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you live together legaliy and happi
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one's mate in which God has placed
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It is not the tone of Islam that br
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through and acquired her new status
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3. She is equal to man in the pursu
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take it away or disinherit her. Eve
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tvveen we have some property and ai
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the family expenses. She is free to
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12. The Muslim woman is always asso
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"O mankind! reverence your Guardian
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people to teach the whole of mankin
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6. By the time Revelations were com
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to its source, its characteristics
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throughout the ages. The distinctiv
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ious doctrines, a revolution whose
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sights or visions when the qualifie
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nch opponents. His character, his s
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Divine guidance. It is only the beg
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the Qur'an is such that it is unive
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Noon Congregational Prayers which m
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