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5. The followers should follow the Imam in his moveme- nts without anticipating him in any act. Should any follower supersede the Imam in any movement, this person's Prayer will become void. 6. The congregational Prayer is not valid unless the Imam declares his intention that he is acting in the service in the capacity of Imam. The followers also must declare their intention that they are following that particular Imam in the same particular Prayer he is offering. 7. If a person comes after the start of Prayer and joins the congregation, he must, even if he has missed one unit or more, follow the Imam. When the Imam completes the Prayer by uttering the final peace greetings, this late comer does not join in that, but takes a standing position to make up for the early units he has missed. When a person joins the congregation in the bowing position, before rising, he is con- sidered as having joined from the start of this particular unit. But if he joins in any position after bowing he has missed the unit and must make up for it individually right after the Imam conc ludes the Prayer. 8. Whenever there i s an opportunity for praying in a congregation, a Muslim should not miss it. Prayer in congregation is a handsome demonstration of unity in purpose and action, of plural piety and humility before God, of effective solidarity among Muslims, of public order and mutual re- sponse.
The Islamic congregation is a positive answer to the acutest problems of humanity rising from racial discrimination, social castes and human prejudices. In the congregational Prayer of Islam there is no king or subject, rich or poor, white or colored, first or second class, back or front benches, reserved or public pews. Ali worshipers stand and act shoulder to shoulder in the most disciplinary manner regardless of any worldly considerations. 6. The Friday Prayer ( Salatu-l-Jumu'ah ) So far we have been dealing with the daily Prayers. Now we come to the weekly convention of Friday Congregation. This Prayer is obligatory upon every Muslim who is re- quired to observe the other Prayers and has no reasonabie excuses to abstain. (8) It falls on Friday of every week and is especially important because:- 1. It is the occasion earmarked by God for Muslims to express their collective devotion. 2. It is an appointment to review our spiritual accounts of the week gone by and get ready for the following week just as people do in any other business. (8) lt should be noted that the Friday Prayer is not obligatory upon female or the slave Muslims. But they should offer the ordinary Prayer at that time, namely the Noon Prayer iSalatu-l-Zuhr) , the Friday Prayer. it will be sufficient. (Edit.) However, if they offer
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CONTENTS FOREWORD 1 CHAPTER 1 THE I
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2. The Noon Prayer (Salatu-z-Zuhr)
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5. Other Aspects of the Family Life
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TO t %E < WO ( B
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Along with these indifferent, withd
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convey the Divine Message to the wh
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CHAPTER 1 THE IDEOLOGICAL FOUNDATIO
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every city or town has a mayor; eve
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to keep everything in order. In the
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So glory to God, the Lord of the wo
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Kind to His creatures. If we try to
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Muhammad and the teachings of the G
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impressive marvels of the world are
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Muhammad and that Islam is no more
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freedom. On the contrary, it gives
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every man of good will and conscien
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Finally, the word "Allah" in Islam
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and that which was given to all pro
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or sensory perception alone (16:49-
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Right Path and remind them that the
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and to our fellow human beings. To
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velopment is normal and if he is sa
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action, belief and practice. Faith
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14. The true Muslim believes that F
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come in a state of Iively interacti
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heres to the Qur'an alone and regar
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CHHPTER II THE BASIC CONCEPTS OF IS
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9. Those who love their near and di
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'Three qualities are the sign of so
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y supporting charitable institution
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In these verses we find that piety
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their teachings as consistent and c
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ments Prophet Muhammad wisely advis
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moral nature. It is not to deprive
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Sin One of the major troublesome ar
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His own Spirit (Qur'an, 15:29; 32:9
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able only if the offended pardons t
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induced by force. Furthermore, Isla
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The differences of race, color, or
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The Muslim believes in the unity of
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In another basic sense, a community
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fight what is wrong, and believe in
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conscientiousness and social belong
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More specifically, the Muslim's rel
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5. To make a Pilgrimage to the Holy
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In a remarkable, typical passage, t
Page 97 and 98: in contempt; (Nor) those who spend
Page 99 and 100: "Whatever is given to you (here) is
Page 101 and 102: Your Lord knows best what is iri yo
Page 103 and 104: (precepts of) wisdom, which your Lo
Page 105 and 106: lam. These Islamic morals are uniqu
Page 107 and 108: gives because he knows that he is n
Page 109 and 110: overemphasis on spirituality and re
Page 111 and 112: how they may help him to find his w
Page 113 and 114: was no surprise to the Creator. Nor
Page 115: the natural right of man, every man
Page 118 and 119: ness and motivating power. The only
Page 120 and 121: daily transactions. The interaction
Page 122 and 123: only interested in our prosperity a
Page 124 and 125: 1 0. An abundant source of patience
Page 126 and 127: Prayer. Failure to observe these Pr
Page 128 and 129: one hour and thirty minutes after s
Page 130 and 131: 1 . Declare the intention that the
Page 132 and 133: Complete Substitute for Ablution [T
Page 134 and 135: It should be pointed out that at th
Page 136 and 137: 6. (Allah is ihe Greatest), (repeat
Page 138 and 139: Wuquf Position Act 2. He then says
Page 140 and 141: This is called Ruku'. After that th
Page 142 and 143: Act 9. Finally he turns his face to
Page 144 and 145: after the third unit, which ends wi
Page 146 and 147: "O God! To You do we pray and prost
Page 150 and 151: 3. It is a convention for Muslims t
Page 152 and 153: The earlier and the late Sunna unit
Page 154 and 155: spiritual devotion and humanitarian
Page 156 and 157: ethren. A true Muslim would be deep
Page 158 and 159: ances doing the same thing as he di
Page 160 and 161: t O J i ' *- 4 J. t w < ^ 4 ^ o. t
Page 162 and 163: There is no god but God, and we wor
Page 164 and 165: Making Up for Delaycd Prayers 1 . A
Page 166 and 167: Any Prayer which becomes invalidate
Page 168 and 169: Allahumma- ghfir li hayyina wa mayy
Page 170 and 171: treasure, and make him for us a ple
Page 172 and 173: 8. The time of entering a boat; 9.
Page 174 and 175: c**-*i jjJUI JpIj-^» CD fl—--.^
Page 176 and 177: that Muhammad is His bondman and Hi
Page 178 and 179: Interpretation (b) Lam yolid wa lam
Page 180 and 181: Fasting (Rl-Sawm) Another unique mo
Page 182 and 183: man of personality and character, t
Page 184 and 185: over his passions, disciplines his
Page 186 and 187: ing. However, we may, for the sake
Page 188 and 189: solve but transfuses. It does not d
Page 190 and 191: as forbidden for him as his mother
Page 192 and 193: they can fast even for one day of t
Page 194 and 195: General Recommendations It is stron
Page 196 and 197: in kind or coin which a Muslim with
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private possessions, yet it does no
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cause Zakah is the Legislation of G
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ment taxes. However, the Muslims of
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animals, peace with birds and even
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for Prophet Muhammad, who laid the
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This interpretation is enlightened
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Concluding Remarks Visiting the tom
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cause the money value of the animal
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name in this context seems an obvio
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le, without getting entangled in ph
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1 . True knowledge based on clear p
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every aspect of his life. Easy comi
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1. Purity and Cleanliness It is an
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of society, and eventually of human
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develop their dignity and chastity,
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which build up the enduring physiqu
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Family Life (2) There have been man
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ful survival of the human race. It
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may have acquired prior to or after
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should be well on the way to a happ
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wife has the right to be clothed, f
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With respect to intimacy, the wife
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ties for its kindness to children.
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But if they step out of their prope
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Man is ordained by God to extend hi
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Social Life The social life of the
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and care, should he become disablcd
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state of Islam. And hold fast, all
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O people! Listen to my words and un
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tive Communism never arises. The en
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of all blessing, but will give incr
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not a token of virtuous excellence
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prietors, The economic system of Is
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is not pragmatic or instrumentalist
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mind God for God is Well-Acquainted
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5. The ruler, any ruler, is not a s
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age as such constitute no significa
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tenis and doctrines known to mankin
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Muhammad himself, although wise, "i
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different course, then he is bound
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ing of the Qur'an, the practice of
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International Life The internationa
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not live just for itself and its ow
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3. The Islamic ideology has all the
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Questions of the "Holy War", the "A
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Although realistic in its approach,
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Even in the propagation of Islam a
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Bringing the severe boycott to an e
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organized from Mecca. They were dri
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gain their peace and freedom, to re
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There is still one more trend adopt
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earth. Orders were issued from Rome
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tion. In some areas they were warml
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nomenon that some of the "conquered
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The attempt to interpret the Muslim
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nomic gains and military spoils. Ev
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in any way to belittle his role or
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Be that as it may, the more importa
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neither a father nor a mother. And
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orn, the day that I die, and the da
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your mother. Behold! I strengthened
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and seek His Forgiveness? For God i
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authority. And for their Covenant W
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elief that Jesus was crucified rais
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as Joseph of Armathaea? This Joseph
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tions, the concept of God, the stat
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The nature of this survey does not
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view of Afro-Asian bishops who pref
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ject because it was then a matter o
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The passage vvas revealed after the
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legal and decent way, they never fa
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and wili look for some other kind o
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humanitarian or spiritual or any ot
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dren is fundamental. Besides, it is
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inal parents? Many complications ar
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i s a broken heart here or there, a
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than to be free in committing immor
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2. Muhammad never said that he was
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ages at all. Most o( his marriages
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he was, if the harem life or passio
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Here, aeain, Muhammad carried his s
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4. Marriage and Divorce (3) One of
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take his responsibilities, financia
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In applving divorce to such a diffi
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you live together legaliy and happi
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one's mate in which God has placed
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It is not the tone of Islam that br
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through and acquired her new status
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3. She is equal to man in the pursu
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take it away or disinherit her. Eve
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tvveen we have some property and ai
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the family expenses. She is free to
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12. The Muslim woman is always asso
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"O mankind! reverence your Guardian
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people to teach the whole of mankin
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6. By the time Revelations were com
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to its source, its characteristics
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throughout the ages. The distinctiv
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ious doctrines, a revolution whose
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sights or visions when the qualifie
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nch opponents. His character, his s
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Divine guidance. It is only the beg
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the Qur'an is such that it is unive
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Noon Congregational Prayers which m
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