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share is to cover their expenses and help them to cont<strong>in</strong>ue<br />

their services;<br />

8. The Muslim wayfarers who are stranded <strong>in</strong> a foreign<br />

land and <strong>in</strong> need of help.<br />

The due recipient of Zakah is one who has noth<strong>in</strong>g to<br />

meet his necessities or has little (less than $ 15.00) at the end<br />

of the year. If one has approximately $ 15.00 or more he<br />

must be a contributor, not a recipient of Zakah. If a recipient<br />

receives his share and f<strong>in</strong>ds that it is sufficient for his imme-<br />

diate needs with a balance of about $ 15.00, he should not<br />

accept any more. He should return whatever he may receive<br />

to other eligible recipients.<br />

Zakah may be distributed directly to <strong>in</strong>dividuals of one<br />

or more of the said classes, or to welfare organizations<br />

which look after them. It may also be distributed <strong>in</strong> the form<br />

of scholarships to bright and promis<strong>in</strong>g Muslim students and<br />

researchers, or <strong>in</strong> the form of grants to welfare organizations<br />

and public service <strong>in</strong>stitutions which patronize such causes.<br />

A disabled or <strong>in</strong>valid poor Muslim is preferable to one<br />

who is able and capable of mak<strong>in</strong>g some earn<strong>in</strong>gs. The con-<br />

tributor should use his best judgment <strong>in</strong> f<strong>in</strong>d<strong>in</strong>g the most de-<br />

serv<strong>in</strong>g beneficiaries.<br />

The taxes we pay to governments nowadays do not sub-<br />

stitute for this religious duty; it must be earmarked as a spe-<br />

cial obligation and paid separately, aside from the govern-

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