- Page 3 and 4:
CONTENTS FOREWORD 1 CHAPTER 1 THE I
- Page 5 and 6:
2. The Noon Prayer (Salatu-z-Zuhr)
- Page 7:
5. Other Aspects of the Family Life
- Page 11 and 12:
TO t %E < WO ( B
- Page 13 and 14:
Along with these indifferent, withd
- Page 15 and 16:
convey the Divine Message to the wh
- Page 17 and 18:
CHAPTER 1 THE IDEOLOGICAL FOUNDATIO
- Page 19 and 20:
every city or town has a mayor; eve
- Page 21 and 22:
to keep everything in order. In the
- Page 23 and 24:
So glory to God, the Lord of the wo
- Page 25 and 26:
Kind to His creatures. If we try to
- Page 27 and 28:
Muhammad and the teachings of the G
- Page 29 and 30:
impressive marvels of the world are
- Page 31 and 32:
Muhammad and that Islam is no more
- Page 33 and 34:
freedom. On the contrary, it gives
- Page 35 and 36:
every man of good will and conscien
- Page 37 and 38:
Finally, the word "Allah" in Islam
- Page 39 and 40:
and that which was given to all pro
- Page 41 and 42:
or sensory perception alone (16:49-
- Page 43 and 44:
Right Path and remind them that the
- Page 45 and 46:
and to our fellow human beings. To
- Page 47 and 48:
velopment is normal and if he is sa
- Page 49 and 50:
action, belief and practice. Faith
- Page 51 and 52:
14. The true Muslim believes that F
- Page 53 and 54:
come in a state of Iively interacti
- Page 55 and 56:
heres to the Qur'an alone and regar
- Page 57 and 58:
CHHPTER II THE BASIC CONCEPTS OF IS
- Page 59 and 60:
9. Those who love their near and di
- Page 61 and 62:
'Three qualities are the sign of so
- Page 63 and 64:
y supporting charitable institution
- Page 65 and 66: In these verses we find that piety
- Page 67 and 68: their teachings as consistent and c
- Page 69 and 70: ments Prophet Muhammad wisely advis
- Page 71 and 72: moral nature. It is not to deprive
- Page 73 and 74: Sin One of the major troublesome ar
- Page 75 and 76: His own Spirit (Qur'an, 15:29; 32:9
- Page 77 and 78: able only if the offended pardons t
- Page 79 and 80: induced by force. Furthermore, Isla
- Page 81 and 82: The differences of race, color, or
- Page 83 and 84: The Muslim believes in the unity of
- Page 85 and 86: In another basic sense, a community
- Page 87 and 88: fight what is wrong, and believe in
- Page 89 and 90: conscientiousness and social belong
- Page 91 and 92: More specifically, the Muslim's rel
- Page 93 and 94: 5. To make a Pilgrimage to the Holy
- Page 95 and 96: In a remarkable, typical passage, t
- Page 97 and 98: in contempt; (Nor) those who spend
- Page 99 and 100: "Whatever is given to you (here) is
- Page 101 and 102: Your Lord knows best what is iri yo
- Page 103 and 104: (precepts of) wisdom, which your Lo
- Page 105 and 106: lam. These Islamic morals are uniqu
- Page 107 and 108: gives because he knows that he is n
- Page 109 and 110: overemphasis on spirituality and re
- Page 111 and 112: how they may help him to find his w
- Page 113 and 114: was no surprise to the Creator. Nor
- Page 115: the natural right of man, every man
- Page 119 and 120: that, because the Only Being beyond
- Page 121 and 122: The Prayers (Salah) The Purpose of
- Page 123 and 124: When we analyze the Islamic Prayer
- Page 125 and 126: 2. Purity of the whole body, the cl
- Page 127 and 128: 2. The Noon Prayer (Salatu-z-Zuhr)
- Page 129 and 130: ward for those who pass the contest
- Page 131 and 132: ablution is valid a person may keep
- Page 133 and 134: Special Facilities in Ablution With
- Page 135 and 136: J» o . aJlSI Jj—v-j |j o ^ ^ ji
- Page 137 and 138: Performance of Prayer After the wor
- Page 139 and 140: there is no god besides You. I seek
- Page 141 and 142: Act 6. Then with utterance of Allah
- Page 143 and 144: (c) Then he recites the Fatihah onl
- Page 145 and 146: fii t s Qs , O s, O t' , Jr 'Jjjs i
- Page 147 and 148: The Fard Prayer is much more prefer
- Page 149 and 150: The Islamic congregation is a posit
- Page 151 and 152: 6. When the time for Prayer comes,
- Page 153 and 154: The Isiamic 'Ids are unique in ever
- Page 155 and 156: the IcL which marks the achievement
- Page 157 and 158: and is much more; because it is a D
- Page 159 and 160: holds. It is preferable to slaughte
- Page 161 and 162: Wa a'azza jundahu wa hazama-l-ahzab
- Page 163 and 164: 2. This advantage remains effective
- Page 165 and 166: consist of eight to twenty units (R
- Page 167 and 168:
5. The Imam raises his hands to the
- Page 169 and 170:
10. After completing the Prayer, th
- Page 171 and 172:
tongue be busied with utterances of
- Page 173 and 174:
"Ali praise is due to God Who has g
- Page 175 and 176:
2. The Tashahhud (a) The first part
- Page 177 and 178:
Interpretation "O God! Exalt our Ma
- Page 179 and 180:
have Faith, and do righteous deeds,
- Page 181 and 182:
3. It imbues man with a genuine vir
- Page 183 and 184:
a high form of discipline and a sup
- Page 185 and 186:
estrict our discussion to the insti
- Page 187 and 188:
3. The non-Islamic Fasting does not
- Page 189 and 190:
Period of Fasting It has already be
- Page 191 and 192:
els, so when they reach the age of
- Page 193 and 194:
} undertakings, the intention must
- Page 195 and 196:
fllms (Zakah) Another exceptionally
- Page 197 and 198:
the contributor. As a result, the s
- Page 199 and 200:
In all cases it should be remembere
- Page 201 and 202:
share is to cover their expenses an
- Page 203 and 204:
Pilgrimage (Hajj) The final pillar
- Page 205 and 206:
stock can be ciaimed. It is also a
- Page 207 and 208:
the pilgrims kiss the Stone or poin
- Page 209 and 210:
In a more tangible sense, the Assoc
- Page 211 and 212:
first to the greater need and allow
- Page 213 and 214:
There have been two versions of whi
- Page 215 and 216:
CHRPTER IU APPLICATION OF ISLAM IN
- Page 217 and 218:
man's spiritual growth and maturity
- Page 219 and 220:
countless fields of thought. In Isl
- Page 221 and 222:
THE OUTER NflTURE The external natu
- Page 223 and 224:
orharmful are unlawful under all or
- Page 225 and 226:
ible with the attainment, maintenan
- Page 227 and 228:
women who behave or act in a man-li
- Page 229 and 230:
entangled in the tight strands of i
- Page 231 and 232:
that there is no more natural relat
- Page 233 and 234:
them to be kind to one another, tru
- Page 235 and 236:
one of his most unequivocal stateme
- Page 237 and 238:
vision of Iabor and role of differe
- Page 239 and 240:
"Our Lord! Grant unto us wives and
- Page 241 and 242:
But it hastens to stress the greate
- Page 243 and 244:
misjudgment. It may also result in
- Page 245 and 246:
5. Other Aspects of the Family Life
- Page 247 and 248:
changed between neighbors. In anoth
- Page 249 and 250:
! parentage. In the Qur an and Trad
- Page 251 and 252:
structure are sincere love for one'
- Page 253 and 254:
safed to me after this to find myse
- Page 255 and 256:
A Muslim is enjoined by God to be s
- Page 257 and 258:
of merchandise from the dealers, ex
- Page 259 and 260:
ing or exploitation is strictly inh
- Page 261 and 262:
mankind on account of racial origin
- Page 263 and 264:
joins upon the proprietor to fulfil
- Page 265 and 266:
sovereignty belong to none but God,
- Page 267 and 268:
"The answer of the believers, when
- Page 269 and 270:
God and thc Last Day. That is best,
- Page 271 and 272:
Trust of God and the public, it has
- Page 273 and 274:
not only has one to speak up his mi
- Page 275 and 276:
10. Under the political system of I
- Page 277 and 278:
of the state and exercises his righ
- Page 279 and 280:
Finally, it is a categorical error
- Page 281 and 282:
as far as it is necessary. The Law
- Page 283 and 284:
guished characteristics, To illustr
- Page 285 and 286:
CHflPTER U DISTORTIONS ABOUT ISLAM
- Page 287 and 288:
ten than not, victorious allies set
- Page 289 and 290:
the most extraordinary circumstance
- Page 291 and 292:
After receiving the Charge from Goc
- Page 293 and 294:
Muslims assuring them of freedom an
- Page 295 and 296:
in a similar situation. Here is how
- Page 297 and 298:
and that wherever ihe Muslim conque
- Page 299 and 300:
them to embrace Islam and share in
- Page 301 and 302:
With all these hardships the Muslim
- Page 303 and 304:
the beginning, and meant to create
- Page 305 and 306:
an borders? On what ground do they
- Page 307 and 308:
is simply an appeal to those of suc
- Page 309 and 310:
Christians as well as to non-Christ
- Page 311 and 312:
"God has heard the taunt of those w
- Page 313 and 314:
orn. God showed them His Power in a
- Page 315 and 316:
she retired with him to a remote pl
- Page 317 and 318:
"Behold! the angels said: 'O Mary!
- Page 319 and 320:
These verses are only representativ
- Page 321 and 322:
hiliri. The story was climaxed and
- Page 323 and 324:
This rejection is based on the Auth
- Page 325 and 326:
7. Is there any parallel to Jesus i
- Page 327 and 328:
12. How familiar with Jesus were th
- Page 329 and 330:
elief that he was cold-bloodedly cr
- Page 331 and 332:
3. Polygamy (Plurality ofWives) Str
- Page 333 and 334:
ly by sensational motion pictures a
- Page 335 and 336:
3. The second or third wife, if eve
- Page 337 and 338:
1 . In some societies women outnumb
- Page 339 and 340:
when he is most needed and his comp
- Page 341 and 342:
On the other hand, it is deadly opp
- Page 343 and 344:
happen to her and her children, if
- Page 345 and 346:
name, and if the name is unknown, h
- Page 347 and 348:
husband all the affectionu satisfac
- Page 349 and 350:
of this kind from his own sel f, to
- Page 351 and 352:
down to a minimum many psychologica
- Page 353 and 354:
age of sixty-five, and in her life
- Page 355 and 356:
9. The wives he took were all vvido
- Page 357 and 358:
manner. Wars and persecutions burde
- Page 359 and 360:
6. Some of the Prophet's marriages
- Page 361 and 362:
To insure this result, Islam has la
- Page 363 and 364:
and noble purposes which must be fu
- Page 365 and 366:
solution of divorce, after which th
- Page 367 and 368:
ity that a person should commit adu
- Page 369 and 370:
In order to understand what Islam h
- Page 371 and 372:
to the democratic nations, we find
- Page 373 and 374:
i. Woman is recognized by Islam as
- Page 375 and 376:
6. Islam grants woman equal rights
- Page 377 and 378:
daughter, it is the father; if she
- Page 379 and 380:
ole to play in civil life and helps
- Page 381 and 382:
possible that something disturbing
- Page 383 and 384:
match beautifully with her duties.
- Page 385 and 386:
flPPENDIK 1 THE OUR'AN AND ITS WISD
- Page 387 and 388:
ture. They were moved by its touchi
- Page 389 and 390:
distributed widely in the new terri
- Page 391 and 392:
the Straight Path (42:52). Again, H
- Page 393 and 394:
of life and covers the principles o
- Page 395 and 396:
RPPENDIK II MUHAMMAD: THE LAST PROP
- Page 397 and 398:
states that Muhammad was only as a
- Page 399 and 400:
something of this world too, someth
- Page 401 and 402:
has done anything comparable to wha
- Page 403 and 404:
RPPENDIH III THE ISLAMIC CALENDAR T
- Page 405:
Faith : T c; f 3 m t n F o C f J S