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he was, if the harem life or passions overtook him? There<br />

are many other po<strong>in</strong>ts that can be raised. The matter is not so<br />

simple as to be <strong>in</strong>terpreted <strong>in</strong> terms of manly love and desire<br />

for women. It calls for a serious and honest consideration.<br />

Review<strong>in</strong>g the marriages of Muhammad <strong>in</strong>dividually<br />

one does not fail to f<strong>in</strong>d the actual reasons beh<strong>in</strong>d these mar-<br />

riages. They may be classified as follows:<br />

1<br />

.<br />

The Prophet came to the world as an ideal model for<br />

mank<strong>in</strong>d, and so he was <strong>in</strong> all aspects of his life. Marriage <strong>in</strong><br />

particular is a strik<strong>in</strong>g illustration. He was the k<strong>in</strong>dest hus-<br />

band, the most lov<strong>in</strong>g and cherishable partner. He had to un-<br />

dertake all stages of human experience and moral test. He<br />

lived with one wife and with more than one, with the old and<br />

the young, with the widow and the divorcee, with the pleas-<br />

ant and the temperamental, with the renowned and the hum-<br />

ble; but <strong>in</strong> all cases he was the pattern of k<strong>in</strong>dness and con-<br />

solation. He was designated to experience all these variant<br />

aspects of human behavior. For him this could not have been<br />

a physical pleasure; it was a moral trial as well as a human<br />

task, and a hard one, too.<br />

2. The Prophet came to establish morality and assure<br />

every Muslim of security, protection, moral <strong>in</strong>tegrity and a<br />

decent life. His mission was put to the test <strong>in</strong> his life and did<br />

not stay <strong>in</strong> the stationary form of theory. As u suai, he took<br />

the hardest part and did his share <strong>in</strong> the most <strong>in</strong>convenient

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