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you live together legaliy and happily or else you separate <strong>in</strong><br />

a dignified and decent way. What is morally and humanly<br />

most remarkable about <strong>Islam</strong> <strong>in</strong> this respect is that it does<br />

not force any person to lower his or her dignity and degrade<br />

his morality just to obta<strong>in</strong> a divorce. It is not necessary for a<br />

Muslim to "separate" from his or her partner some years be-<br />

fore divorce can be granted. Nor is the grant<strong>in</strong>g of divorce<br />

conditional on adultery, "separation" as endorsed by many<br />

systems can and certa<strong>in</strong>ly does <strong>in</strong>volve immoral and <strong>in</strong>de-<br />

cent actions. In case of "separation" of this k<strong>in</strong>d the person<br />

can neither enjoy his rights nor fulfill his obligations of mar-<br />

riage. He or she is officially married, but hovv much does he<br />

enjoy married life? He is tied as tightly as can be, yet he is<br />

loose that no restrictions can affect him. He cannot get a di-<br />

vorce or remarry, but is there any legal limit to his scope of<br />

extramarital relationships? He can move with whomever he<br />

likes uncheeked and unrestricted. These are th<strong>in</strong>gs which<br />

happen every day and need no elaboration. "separation" of<br />

this k<strong>in</strong>d might help someone to f<strong>in</strong>ally get divorce, but how<br />

costly it is to morality and how high the price is for society<br />

to pay ! This is someth<strong>in</strong>g that <strong>Islam</strong> can never accept or en-<br />

dorse, because it would violate the whole system of moral<br />

values which <strong>Islam</strong> cherishes.<br />

Consider<strong>in</strong>g the case of adultery and its endorsement by<br />

some systems as a basis for divorce, we can only say this: it<br />

is so humiliat<strong>in</strong>g to human dignity and detrimental to moral-

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